K'inich and King
Naming self and person among Classic Maya rulers
Bibliographic Data
| ID | 6033673 |
|---|---|
| Authors | Pierre Robert Colas (University of Bonn, corresponding author) |
| Year | 2003 |
| Volume | 14 |
| Issue | 2 |
| Pages | 269-283 |
| Publication date | 2003-10-01 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Ancient Mesoamerica (JOURNAL) |
| Journal identifiers | ISSN: 0956-5361 • E-ISSN: 1469-1787 |
| Publisher | Cambridge University Press (CUP) (PUBLISHER) |
| DOI | 10.1017/s0956536103132117 |
| OpenAlex | W2148102408 |
| Language | EN |
| Citations received | 10 |
| References cited | 16 |
Like other rulers in the ancient world, Classic Maya kings needed to legitimize their power. They did so by adopting the name of the sun deity, K'inich, thus identifying themselves with the celestial authority of a potent supernatural being. However, Classic Maya kings used the name of the sun god in two different ways: to name the individual self of the king, and to identify his socially defined person. The individual self of a king was always linked to a defined aspect of the sun god. The person of the king was always referred to using a simple K'inich prefixed to a rigid designator. These two modes of reference also show differences in usage. Prefixed K'inich name elements are mostly omitted in external references because they refer to a socially defined person who is not perceived as such in antagonistic areas. But the K'inich referring to a king's self is employed in external references
Art · Epistemology · Literature · Maya · Physics · Power (physics · Simple (philosophy · History · Indigenous Cultures and Socio-Education · Latin American history and culture · Philosophy
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| Unique citing works | 10 |
|---|---|
| Citations per year | 0,71 |
| Citation span | 2012 - 2026 (15) |
| Citation velocity | current |
| Highly cited | No |
| Citation types | Neutral: 10 |