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Aryama Ghosh

Biographic Data

ID4169198
NAMEAryama Ghosh
GIVEN NAMESAryama
FAMILY NAMEGhosh
SIGNATUREGHOSH A
AFFILIATIONSJadavpur University
ORCID0000-0003-0630-3654
VERIFIEDYes
TOTAL WORKS8
TOTAL CITATIONS3
WORKS AS AUTHOR8
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2022
LATEST PUBLICATION YEAR2026
H-INDEX1
  • Adivasi ‘Bandit’ Hero as Political Other

    Open Access•Aryama Ghosh•CHAPTER•Threads of Indigeneity in Central…•2026

  • Cyno-Racist Colonialism

    Aryama Ghosh•ARTICLE•Journal of Animal Ethics•2026

    This article uses the “pariah” dog to investigate the junction of speciesism and racism in colonial India. Using postcolonial theory and animal studies to make its case, it asserts that British colonialism put Indian dogs in a racialized order by calling them “pariahs” or “pests.” The government justified their murder by this classification, which also helped to maintain a colonial “cyno-racism,” an approach of compulsive analogy of native dogs w…

  • Decolonisation without decoloniality

    Aryama Ghosh•ARTICLE•Contemporary South Asia•2026•References: 12

  • Iconoclasts and Iconophiles

    Open Access•Aryama Ghosh•ARTICLE•Studies in People’s History•2025•Cited by: 1

    Iconophilia and iconoclasm have psycho-social parallels throughout history, despite the fact that each civilisation’s historical, sociopolitical and ideological settings have been different. British imperial presence, which peaked in the late nineteenth and early twentieth centuries, a period of imperial ‘statue mania’, led to the employment of statue as an instrument for spatio-memorial hegemony in India. In reaction, the nationalist rhetoric in…

  • Fish of Discord

    Aryama Ghosh•ARTICLE•Economic and political…•2025

    The newly established Interim Government of Bangladesh has implemented a prohibition on exporting hilsa fish to India, a diplomatic decision that contradicts Sheikh Hasina's ‘Hilsa Diplomacy’. This prompts us to reconsider the diplomatic significance of Bengali hilsa in relation to the environmental, political, and cultural context. The hilsa population has been declining since the early 1900s, primarily due to anthropogenic alterations to the en…

  • Uniform as Assertion

    Open Access•Aryama Ghosh•ARTICLE•Contemporary Voice of Dalit•2024•References: 4

    Recruitment of lower and middle castes remained a much-debated topic in Indian electoral politics till now. On the one hand, there was intense political debate between various castes, and on the other, there was judicial and administrative debate about social justice. Even though Ambedkar tried to use it as a method of social justice and state-sponsored social alleviation, because of its connection to identity politics, it quickly became a matter…

  • Invention or Inversion? Revisiting the Question of Caste Tradition

    Open Access•Aryama Ghosh, Subhadeep Mondal•ARTICLE•Contemporary Voice of Dalit•2022•Cited by: 1•References: 3

    The main theme of this paper is to revisit the question of caste and the politics of/on traditions. We have explored the questions of mythology; how ‘we’, the lower caste people associate and (re)interpret the mythical characters as a process of social upward mobility. So, is it the invention of tradition or is it the inversion of tradition or both? Interestingly, we could be able to locate a distinct regional pattern in this case. Thus, we argue…

  • Nehru’s Elephant Envoys

    Open Access•Aryama Ghosh•ARTICLE•Studies in Indian Politics•2022•Cited by: 1•References: 2

    The colonial masters classified Indian subjects according to animalistic iconographies of rebel tiger or docile elephant. Even prior to the colonial imaginings, orientalist gaze associated elephant with the Indian geographical imagery. After decolonization, due to circumstantial necessities India, one of the biggest elephant suppliers to Europe, started to gift elephants to war-stricken zoos not as merchandize but as envoys of peace and goodwill.…

  • Iconoclasts and Iconophiles

    Open Access•Aryama Ghosh•ARTICLE•Studies in People’s History•2025•Cited by: 1

    Iconophilia and iconoclasm have psycho-social parallels throughout history, despite the fact that each civilisation’s historical, sociopolitical and ideological settings have been different. British imperial presence, which peaked in the late nineteenth and early twentieth centuries, a period of imperial ‘statue mania’, led to the employment of statue as an instrument for spatio-memorial hegemony in India. In reaction, the nationalist rhetoric in…

  • Invention or Inversion? Revisiting the Question of Caste Tradition

    Open Access•Aryama Ghosh, Subhadeep Mondal•ARTICLE•Contemporary Voice of Dalit•2022•Cited by: 1•References: 3

    The main theme of this paper is to revisit the question of caste and the politics of/on traditions. We have explored the questions of mythology; how ‘we’, the lower caste people associate and (re)interpret the mythical characters as a process of social upward mobility. So, is it the invention of tradition or is it the inversion of tradition or both? Interestingly, we could be able to locate a distinct regional pattern in this case. Thus, we argue…

  • Nehru’s Elephant Envoys

    Open Access•Aryama Ghosh•ARTICLE•Studies in Indian Politics•2022•Cited by: 1•References: 2

    The colonial masters classified Indian subjects according to animalistic iconographies of rebel tiger or docile elephant. Even prior to the colonial imaginings, orientalist gaze associated elephant with the Indian geographical imagery. After decolonization, due to circumstantial necessities India, one of the biggest elephant suppliers to Europe, started to gift elephants to war-stricken zoos not as merchandize but as envoys of peace and goodwill.…

  • Invention or Inversion? Revisiting the Question of Caste Tradition

    Open Access•Aryama Ghosh, Subhadeep Mondal•ARTICLE•Contemporary Voice of Dalit•2022•Cited by: 1•References: 3

    The main theme of this paper is to revisit the question of caste and the politics of/on traditions. We have explored the questions of mythology; how ‘we’, the lower caste people associate and (re)interpret the mythical characters as a process of social upward mobility. So, is it the invention of tradition or is it the inversion of tradition or both? Interestingly, we could be able to locate a distinct regional pattern in this case. Thus, we argue…

  • Nehru’s Elephant Envoys

    Open Access•Aryama Ghosh•ARTICLE•Studies in Indian Politics•2022•Cited by: 1•References: 2

    The colonial masters classified Indian subjects according to animalistic iconographies of rebel tiger or docile elephant. Even prior to the colonial imaginings, orientalist gaze associated elephant with the Indian geographical imagery. After decolonization, due to circumstantial necessities India, one of the biggest elephant suppliers to Europe, started to gift elephants to war-stricken zoos not as merchandize but as envoys of peace and goodwill.…

  • Uniform as Assertion

    Open Access•Aryama Ghosh•ARTICLE•Contemporary Voice of Dalit•2024•References: 4

    Recruitment of lower and middle castes remained a much-debated topic in Indian electoral politics till now. On the one hand, there was intense political debate between various castes, and on the other, there was judicial and administrative debate about social justice. Even though Ambedkar tried to use it as a method of social justice and state-sponsored social alleviation, because of its connection to identity politics, it quickly became a matter…

  • Iconoclasts and Iconophiles

    Open Access•Aryama Ghosh•ARTICLE•Studies in People’s History•2025•Cited by: 1

    Iconophilia and iconoclasm have psycho-social parallels throughout history, despite the fact that each civilisation’s historical, sociopolitical and ideological settings have been different. British imperial presence, which peaked in the late nineteenth and early twentieth centuries, a period of imperial ‘statue mania’, led to the employment of statue as an instrument for spatio-memorial hegemony in India. In reaction, the nationalist rhetoric in…

  • Fish of Discord

    Aryama Ghosh•ARTICLE•Economic and political…•2025

    The newly established Interim Government of Bangladesh has implemented a prohibition on exporting hilsa fish to India, a diplomatic decision that contradicts Sheikh Hasina's ‘Hilsa Diplomacy’. This prompts us to reconsider the diplomatic significance of Bengali hilsa in relation to the environmental, political, and cultural context. The hilsa population has been declining since the early 1900s, primarily due to anthropogenic alterations to the en…

  • Adivasi ‘Bandit’ Hero as Political Other

    Open Access•Aryama Ghosh•CHAPTER•Threads of Indigeneity in Central…•2026

  • Cyno-Racist Colonialism

    Aryama Ghosh•ARTICLE•Journal of Animal Ethics•2026

    This article uses the “pariah” dog to investigate the junction of speciesism and racism in colonial India. Using postcolonial theory and animal studies to make its case, it asserts that British colonialism put Indian dogs in a racialized order by calling them “pariahs” or “pests.” The government justified their murder by this classification, which also helped to maintain a colonial “cyno-racism,” an approach of compulsive analogy of native dogs w…

  • Decolonisation without decoloniality

    Aryama Ghosh•ARTICLE•Contemporary South Asia•2026•References: 12

Anthropological Studies and Insights (6 works) · Politics (6 works) · Colonialism (4 works) · History (4 works) · History (4 works) · Law (4 works) · Law (4 works) · Political science (4 works) · Ancient history (3 works) · Caste (3 works)

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