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Iconoclasts and Iconophiles

Politics of Public Statues in Colonial India, 1880–1947

Bibliographic Data

ID10224282
AuthorsAryama Ghosh (0000-0003-0630-3654, Indian Institute of Engineering Science and Technology, Shibpur, corresponding author)
Year2025
Volume12
Issue1
Pages52-65
Publication date2025-05-15
Open AccessYes
TypeARTICLE
VenueStudies in People’s History (JOURNAL)
Journal identifiersISSN: 2348-4489 • E-ISSN: 2349-7718
PublisherSAGE Publishing (PUBLISHER • US)
DOI10.1177/23484489251321653
OpenAlexW4410402496
LanguageEN
Citations received1

Iconophilia and iconoclasm have psycho-social parallels throughout history, despite the fact that each civilisation’s historical, sociopolitical and ideological settings have been different. British imperial presence, which peaked in the late nineteenth and early twentieth centuries, a period of imperial ‘statue mania’, led to the employment of statue as an instrument for spatio-memorial hegemony in India. In reaction, the nationalist rhetoric included acts of violent and non-violent iconoclastic responses against the colonial statuary culture. But along with such reaction, reception as well as incorporation of statuary aesthetic culture was also present. This study claims that both iconophilic and iconoclastic psycho-social positions influenced imperial, loyalist and nationalist efforts towards establishing ideological supremacy

Ancient history · Colonialism · Political science · Politics · Anthropological Studies and Insights · History · Italian Fascism and Post-war Society · Law · Philippine History and Culture

  • Decolonisation without decoloniality

    Aryama Ghosh•Contemporary South Asia•2026

Citations per year1
Citation span2026 - 2026 (1)
Highly citedNo

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