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Omar Sultan Haque

Biographic Data

ID4233907
NAMEOmar Sultan Haque
GIVEN NAMESOmar Sultan
FAMILY NAMEHaque
SIGNATUREHAQUE O S
AFFILIATIONSHarvard University
VERIFIEDNo
TOTAL WORKS6
TOTAL CITATIONS11
AUTHOR COUNT6
EDITOR COUNT0
FIRST PUBLICATION YEAR2008
LATEST PUBLICATION YEAR2016
H-INDEX1
  • How Good Is the Samaritan, and Why: An Experimental Investigation of the Extent and Nature of Religious Prosociality Using Economic Games

    Open Access•Jim A C Everett, Omar Sultan Haque et al.•ARTICLE•Social Psychological and…•2016

    What is the extent and nature of religious prosociality? If religious prosociality exists, is it parochial and extended selectively to coreligionists or is it generalized regardless of the recipient? Further, is it driven by preferences to help others or by expectations of reciprocity? We examined how much of a US$0.30 bonus Mechanical Turk workers would share with the other player whose religion was prominently displayed during two online resour…

  • The psychology of coordination and common knowledge

    Kyle A Thomas, Peter Descioli et al.•ARTICLE•Journal of Personality and Social…•2014•Cited by: 11

    Research on human cooperation has concentrated on the puzzle of altruism, in which 1 actor incurs a cost to benefit another, and the psychology of reciprocity, which evolved to solve this problem. We examine the complementary puzzle of mutualism, in which actors can benefit each other simultaneously, and the psychology of coordination, which ensures such benefits. Coordination is facilitated by common knowledge: the recursive belief state in whic…

  • Dehumanization in Medicine: Causes, Solutions, and Functions

    Open Access•Omar Sultan Haque, Adam Waytz•ARTICLE•Perspectives on Psychological…•2012

    Dehumanization is endemic in medical practice. This article discusses the psychology of dehumanization resulting from inherent features of medical settings, the doctor–patient relationship, and the deployment of routine clinical practices. First, we identify six major causes of dehumanization in medical settings (deindividuating practices, impaired patient agency, dissimilarity, mechanization, empathy reduction, and moral disengagement). Next, we…

  • Differences in cognitive style, emotional processing, and ideology as crucial variables in understanding meaning making

    Omar Sultan Haque, Amitai Shenhav et al.•ARTICLE•Religion Brain & Behavior•2011

    Neuroscientifically specifying the hypotheses of Hume, Marx, Freud, and others on the motivational sources of religion, the authors present an important case for religiosity as an anti-anxiety device to buffer against feelings of diminished certainty, order, control, and knowledge (stipulated components of meaning). The general evidence for this hypothesis is data showing a reduction in a previously wellcharacterized error-related neuronal respon…

  • Moral Creationism: The Science of Morality and the Mutiny of Romantic Relativism

    Omar Sultan Haque•ARTICLE•Journal of Cognition and Culture•2011

    Over the past decade, there has been an explosion of scientific research into the nature of our moral psychology that demonstrates that human morality is fully grounded in the natural world and, thus, part of our evolved nature. Yet, many, if not most, scholars in the social sciences and humanities remain sceptical or pessimistic. Looking at a number of these recurrent concerns, I identify the source of this resistance as ‘moral creationism’: a s…

  • Brain Death and Its Entanglements: A Redefinition of Personhood for Islamic Ethics

    Open Access•Omar Sultan Haque•ARTICLE•Journal of Religious Ethics•2008

    The Islamic philosophical, mystical, and theological sub‐traditions have each made characteristic assumptions about the human person, including an incorporation of substance dualism in distinctive manners. Advances in the brain sciences of the last half century, which include a widespread acceptance of death as the end of essential brain function, require the abandonment of dualistic notions of the human person that assert an immaterial and incor…

  • The psychology of coordination and common knowledge

    Kyle A Thomas, Peter Descioli et al.•ARTICLE•Journal of Personality and Social…•2014•Cited by: 11

    Research on human cooperation has concentrated on the puzzle of altruism, in which 1 actor incurs a cost to benefit another, and the psychology of reciprocity, which evolved to solve this problem. We examine the complementary puzzle of mutualism, in which actors can benefit each other simultaneously, and the psychology of coordination, which ensures such benefits. Coordination is facilitated by common knowledge: the recursive belief state in whic…

  • Brain Death and Its Entanglements: A Redefinition of Personhood for Islamic Ethics

    Open Access•Omar Sultan Haque•ARTICLE•Journal of Religious Ethics•2008

    The Islamic philosophical, mystical, and theological sub‐traditions have each made characteristic assumptions about the human person, including an incorporation of substance dualism in distinctive manners. Advances in the brain sciences of the last half century, which include a widespread acceptance of death as the end of essential brain function, require the abandonment of dualistic notions of the human person that assert an immaterial and incor…

  • Differences in cognitive style, emotional processing, and ideology as crucial variables in understanding meaning making

    Omar Sultan Haque, Amitai Shenhav et al.•ARTICLE•Religion Brain & Behavior•2011

    Neuroscientifically specifying the hypotheses of Hume, Marx, Freud, and others on the motivational sources of religion, the authors present an important case for religiosity as an anti-anxiety device to buffer against feelings of diminished certainty, order, control, and knowledge (stipulated components of meaning). The general evidence for this hypothesis is data showing a reduction in a previously wellcharacterized error-related neuronal respon…

  • Moral Creationism: The Science of Morality and the Mutiny of Romantic Relativism

    Omar Sultan Haque•ARTICLE•Journal of Cognition and Culture•2011

    Over the past decade, there has been an explosion of scientific research into the nature of our moral psychology that demonstrates that human morality is fully grounded in the natural world and, thus, part of our evolved nature. Yet, many, if not most, scholars in the social sciences and humanities remain sceptical or pessimistic. Looking at a number of these recurrent concerns, I identify the source of this resistance as ‘moral creationism’: a s…

  • Dehumanization in Medicine: Causes, Solutions, and Functions

    Open Access•Omar Sultan Haque, Adam Waytz•ARTICLE•Perspectives on Psychological…•2012

    Dehumanization is endemic in medical practice. This article discusses the psychology of dehumanization resulting from inherent features of medical settings, the doctor–patient relationship, and the deployment of routine clinical practices. First, we identify six major causes of dehumanization in medical settings (deindividuating practices, impaired patient agency, dissimilarity, mechanization, empathy reduction, and moral disengagement). Next, we…

  • The psychology of coordination and common knowledge

    Kyle A Thomas, Peter Descioli et al.•ARTICLE•Journal of Personality and Social…•2014•Cited by: 11

    Research on human cooperation has concentrated on the puzzle of altruism, in which 1 actor incurs a cost to benefit another, and the psychology of reciprocity, which evolved to solve this problem. We examine the complementary puzzle of mutualism, in which actors can benefit each other simultaneously, and the psychology of coordination, which ensures such benefits. Coordination is facilitated by common knowledge: the recursive belief state in whic…

  • How Good Is the Samaritan, and Why: An Experimental Investigation of the Extent and Nature of Religious Prosociality Using Economic Games

    Open Access•Jim A C Everett, Omar Sultan Haque et al.•ARTICLE•Social Psychological and…•2016

    What is the extent and nature of religious prosociality? If religious prosociality exists, is it parochial and extended selectively to coreligionists or is it generalized regardless of the recipient? Further, is it driven by preferences to help others or by expectations of reciprocity? We examined how much of a US$0.30 bonus Mechanical Turk workers would share with the other player whose religion was prominently displayed during two online resour…

Psychology (5 works) · Social Psychology (5 works) · Epistemology (4 works) · Sociology (3 works) · Artificial Intelligence (2 works) · Cognition (2 works) · Cognitive psychology (2 works) · Computer Science (2 works) · Evolutionary Game Theory and Cooperation (2 works) · Experimental Behavioral Economics Studies (2 works)

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