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Brain Death and Its Entanglements

A Redefinition of Personhood for Islamic Ethics

Bibliographic Data

ID14760736
AuthorsOmar Sultan Haque (Harvard University, corresponding author)
Year2008
Volume36
Issue1
Pages13-36
Publication date2008-03-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueJournal of Religious Ethics (JOURNAL)
Journal identifiersISSN: 0384-9694 • E-ISSN: 1467-9795
PublisherWiley (PUBLISHER • GB)
DOI10.1111/j.1467-9795.2008.00334.x
OpenAlexW2112767460
LanguageEN
Citations received3
References cited21

The Islamic philosophical, mystical, and theological sub‐traditions have each made characteristic assumptions about the human person, including an incorporation of substance dualism in distinctive manners. Advances in the brain sciences of the last half century, which include a widespread acceptance of death as the end of essential brain function, require the abandonment of dualistic notions of the human person that assert an immaterial and incorporeal soul separate from a body. In this article, I trace classical Islamic notions of death and the soul, the modern definition of death as “brain death,” and some contemporary Islamic responses to this definition. I argue that a completely naturalistic account of human personhood in the Islamic tradition is the best and most viable alternative for the future. This corporeal monistic account of Muslim personhood as embodied consciousness incorporates the insights of pre‐modern Muslim thinkers yet rehabilitates their characteristic mistakes and thus has the advantages of neuroscientific validity and modern relevance in trans‐cultural ethical discourse; it also helps to alleviate organ shortages in countries with majority Muslim populations, a serious ethical impasse of recent years

Abandonment (legal · Consciousness · Dualism · Epistemology · Islam · Monism · Mysticism · Personhood · Political science · Relevance (law · Sociology · Soul · Grief, Bereavement, and Mental Health · Law · Organ Donation and Transplantation · Philosophy

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    Open Access•Mansur Ali, Usman Maravia•Religions•2020

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    Alasdair Macintyre•New Social Theory Reader•2020

  • A New Intellectual Framework for Psychiatry

    Eric R Kandel, Robin Hambleton et al.•American Journal of Psychiatry•1998

  • The Islamic Understanding of Death and Resurrection

    Jane I Smith, Jane Idleman Smith et al.•The Islamic Understanding of…•2002

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    Alasdair Macintyre•Whose Justice? Which Rationality?•2020

  • The Understanding of Nafs and Rūh in Contemporary Muslim Considerations of the Nature of Sleep and Death

    Open Access•Jane I Smith•The Muslim World•1979

  • Mystical dimensions of Islam

    Annemarie Schimmel•Mystical dimensions of Islam•1990

Unique citing works3
Citations per year0,18
Citation span2009 - 2025 (17)
Citation velocityrecent
Highly citedNo
Citation typesNeutral: 3

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