Beatrice Chateauvert-Gagnon
Biographic Data
| ID | 4258729 |
|---|---|
| NAME | Beatrice Chateauvert-Gagnon |
| GIVEN NAMES | Beatrice |
| FAMILY NAME | Chateauvert-Gagnon |
| SIGNATURE | CHATEAUVERT-GAGNON B |
| AFFILIATIONS | Centre for Social Innovation |
| ORCID | 0000-0002-9045-1096 |
| VERIFIED | Yes |
| TOTAL WORKS | 5 |
| TOTAL CITATIONS | 4 |
| AUTHOR COUNT | 5 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2014 |
| LATEST PUBLICATION YEAR | 2024 |
| H-INDEX | 1 |
Speaking Truth to Power in a Digital Age: MeToo as Parrhesia
In October 2017, #MeToo quickly became a global phenomenon: shared over 12 million times on social media in the first twenty-four hours, reaching over eighty-five countries, there would be a “before” and an “after.” As a polyphonic global cry against the prevalence of sexual violations, #MeToo is hard to apprehend or theorize within traditional frameworks. Neither a social movement as such nor an organized, coordinated campaign, #MeToo has no lea…
Chelsea Manning, national security, and the cishetero/homonormative logics of protection
‘I feel like a monster’, typed Chelsea Manning, referring partly to her gender identity but mostly to her job in the US military. Morally conflicted by what she saw and read while serving in Iraq, extremely isolated from her unit and experiencing emotional distress in relation to her gender identity, Manning would act on these stressors by leaking hundreds of documents to Wikileaks, and coming out as a (trans) woman. While she was quick to be cla…
How dare she?!’: Parrhesiastic resistance and the logics of protection of/in international security
Malalai Joya, Greta Thunberg, Idle No More leaders - what do these figures have in common? They each decided to act/speak out against the failures, lacks, exclusions, violence and injustices in the words and deeds of different authorities claiming to act on behalf of (their) security and protection, and thus made visible, challenged and disrupted the dominant logics of protection on which such claim is based. More specifically, they each enacted …
Dans la vallée d’Elah: Masculinités, narrations et guerre en Irak
Cet article vise à analyser le film Dans la vallée d’Elah à partir d’une perspective théorique féministe de la sécurité internationale, afin de déceler les rapports de genre et de « race » qui sous-tendent la construction de différentes masculinités au sein des discours et des narrations sur la sécurité internationale, la guerre et la militarisation, notamment dans le contexte de la guerre en Irak et des productions culturelles s’y référant. En e…
Femmes autochtones détenues et criminalisation de la pauvreté au Mexique
Cet article analyse la réalité des femmes autochtones incarcérées au Mexique. Il présente le panorama national de la population autochtone face à la justice pénale en se concentrant sur les expériences des femmes autochtones détenues dans une prison pour femmes de l'État mexicain de Morelos. L'auteure y développe une réflexion de nature méthodologique en analysant l'expérience collaborative des dialogues interculturels qui ont été menés dans le c…
How dare she?!’: Parrhesiastic resistance and the logics of protection of/in international security
Malalai Joya, Greta Thunberg, Idle No More leaders - what do these figures have in common? They each decided to act/speak out against the failures, lacks, exclusions, violence and injustices in the words and deeds of different authorities claiming to act on behalf of (their) security and protection, and thus made visible, challenged and disrupted the dominant logics of protection on which such claim is based. More specifically, they each enacted …
Dans la vallée d’Elah: Masculinités, narrations et guerre en Irak
Cet article vise à analyser le film Dans la vallée d’Elah à partir d’une perspective théorique féministe de la sécurité internationale, afin de déceler les rapports de genre et de « race » qui sous-tendent la construction de différentes masculinités au sein des discours et des narrations sur la sécurité internationale, la guerre et la militarisation, notamment dans le contexte de la guerre en Irak et des productions culturelles s’y référant. En e…
Femmes autochtones détenues et criminalisation de la pauvreté au Mexique
Cet article analyse la réalité des femmes autochtones incarcérées au Mexique. Il présente le panorama national de la population autochtone face à la justice pénale en se concentrant sur les expériences des femmes autochtones détenues dans une prison pour femmes de l'État mexicain de Morelos. L'auteure y développe une réflexion de nature méthodologique en analysant l'expérience collaborative des dialogues interculturels qui ont été menés dans le c…
How dare she?!’: Parrhesiastic resistance and the logics of protection of/in international security
Malalai Joya, Greta Thunberg, Idle No More leaders - what do these figures have in common? They each decided to act/speak out against the failures, lacks, exclusions, violence and injustices in the words and deeds of different authorities claiming to act on behalf of (their) security and protection, and thus made visible, challenged and disrupted the dominant logics of protection on which such claim is based. More specifically, they each enacted …
Chelsea Manning, national security, and the cishetero/homonormative logics of protection
‘I feel like a monster’, typed Chelsea Manning, referring partly to her gender identity but mostly to her job in the US military. Morally conflicted by what she saw and read while serving in Iraq, extremely isolated from her unit and experiencing emotional distress in relation to her gender identity, Manning would act on these stressors by leaking hundreds of documents to Wikileaks, and coming out as a (trans) woman. While she was quick to be cla…
Speaking Truth to Power in a Digital Age: MeToo as Parrhesia
In October 2017, #MeToo quickly became a global phenomenon: shared over 12 million times on social media in the first twenty-four hours, reaching over eighty-five countries, there would be a “before” and an “after.” As a polyphonic global cry against the prevalence of sexual violations, #MeToo is hard to apprehend or theorize within traditional frameworks. Neither a social movement as such nor an organized, coordinated campaign, #MeToo has no lea…
Gender, Security, and Conflict (4 works) · Art (3 works) · Law (3 works) · Law (3 works) · Political science (3 works) · Historical and Contemporary Political Dynamics (2 works) · Humanities (2 works) · Sociology (2 works) · Aesthetics (1 works) · Art history (1 works)