Roberta Sala
Biographic Data
| ID | 4378116 |
|---|---|
| NAME | Roberta Sala |
| GIVEN NAMES | Roberta |
| FAMILY NAME | Sala |
| SIGNATURE | SALA R |
| AFFILIATIONS | Vita-Salute San Raffaele University |
| ORCID | 0000-0002-3558-542X |
| VERIFIED | Yes |
| TOTAL WORKS | 6 |
| TOTAL CITATIONS | 7 |
| AUTHOR COUNT | 6 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2013 |
| LATEST PUBLICATION YEAR | 2023 |
| H-INDEX | 2 |
Cultural Diversity, Integration and Harm Protection in Liberal Societies
What Went Wrong with Saman’s Story? Cultural Practice, Individual Rights, Gender, and Political Polarization
The reasons of the unreasonable
In this study, we claim that political liberalism, despite harsh criticism, is still the best option available for providing a just and stable society. However, we maintain that political liberalism needs to be revised so as to be justifiable from the perspective of not only the “reasonable” in a Rawlsian sense (that we define as “fully” reasonable) but also the ones whom Rawls labels as “unreasonable.” To support our claim, going beyond Rawls’s …
Compliance with justice
In this paper we investigate ways to comply with justice in a liberal democracy. In order to do that, we sketch Rawls’s account of moral-consensus stability and discuss the alternative idea of stability reached through a modus vivendi. We defend modus vivendi as a way to achieve stability backed by a variety of reasons and even by ‘non-reasons’. By ‘non-reasons’ we mean alternative sources of motivation for compliance as a precondition of a stabl…
On the Notion of Political Agency
AAVV
The place of unreasonable people beyond Rawls
In this article I look for an alternative way in which ‘unreasonable’ people may be included in a liberal society. Differing from Rawls, whose reasonable hope is for unreasonable people gradually to adhere to liberal institutions so that, over time, an overlapping consensus is reached, I propose the alternative way of them supporting these institutions as a special modus vivendi, which does not require them to renounce their non-reasonableness. F…
The place of unreasonable people beyond Rawls
In this article I look for an alternative way in which ‘unreasonable’ people may be included in a liberal society. Differing from Rawls, whose reasonable hope is for unreasonable people gradually to adhere to liberal institutions so that, over time, an overlapping consensus is reached, I propose the alternative way of them supporting these institutions as a special modus vivendi, which does not require them to renounce their non-reasonableness. F…
The reasons of the unreasonable
In this study, we claim that political liberalism, despite harsh criticism, is still the best option available for providing a just and stable society. However, we maintain that political liberalism needs to be revised so as to be justifiable from the perspective of not only the “reasonable” in a Rawlsian sense (that we define as “fully” reasonable) but also the ones whom Rawls labels as “unreasonable.” To support our claim, going beyond Rawls’s …
The place of unreasonable people beyond Rawls
In this article I look for an alternative way in which ‘unreasonable’ people may be included in a liberal society. Differing from Rawls, whose reasonable hope is for unreasonable people gradually to adhere to liberal institutions so that, over time, an overlapping consensus is reached, I propose the alternative way of them supporting these institutions as a special modus vivendi, which does not require them to renounce their non-reasonableness. F…
On the Notion of Political Agency
AAVV
Compliance with justice
In this paper we investigate ways to comply with justice in a liberal democracy. In order to do that, we sketch Rawls’s account of moral-consensus stability and discuss the alternative idea of stability reached through a modus vivendi. We defend modus vivendi as a way to achieve stability backed by a variety of reasons and even by ‘non-reasons’. By ‘non-reasons’ we mean alternative sources of motivation for compliance as a precondition of a stabl…
What Went Wrong with Saman’s Story? Cultural Practice, Individual Rights, Gender, and Political Polarization
The reasons of the unreasonable
In this study, we claim that political liberalism, despite harsh criticism, is still the best option available for providing a just and stable society. However, we maintain that political liberalism needs to be revised so as to be justifiable from the perspective of not only the “reasonable” in a Rawlsian sense (that we define as “fully” reasonable) but also the ones whom Rawls labels as “unreasonable.” To support our claim, going beyond Rawls’s …
Cultural Diversity, Integration and Harm Protection in Liberal Societies
Law (6 works) · Political Philosophy and Ethics (6 works) · Political science (6 works) · Politics (6 works) · Sociology (6 works) · Law (5 works) · Democracy (4 works) · Law and economics (4 works) · Classical liberalism (2 works) · Critical Theory and Philosophy (2 works)