Masʹud Zavarzadeh
Biographic Data
| ID | 4451108 |
|---|---|
| NAME | Masʹud Zavarzadeh |
| GIVEN NAMES | Masʹud |
| FAMILY NAME | Zavarzadeh |
| SIGNATURE | ZAVARZADEH M |
| VERIFIED | No |
| TOTAL WORKS | 15 |
| TOTAL CITATIONS | 5 |
| WORKS AS AUTHOR | 15 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 1968 |
| LATEST PUBLICATION YEAR | 2014 |
| H-INDEX | 1 |
The Digital Metaphysics of Cognitive Capitalism
In North Atlantic left theory, the law of value “dies” because the dialectics of labor time and value, which is the ground of Marx's labor theory of value, is assumed to have lost its explanatory power in cognitive capitalism in which the time of labor is close to zero, and labor, therefore, is seen as having no central role in producing value. Value becomes immeasurable and exploitation is displaced by expropriation. These assumptions are based …
Postmodernism and Social Inquiry
Pun(k)deconstruction and the Postmodern Political Imaginary
C lassic (post)structuralism-as in the writings of Foucault, Lacan, Lyotard, and the early texts of Derrida-lost its intellectual effectivity in the mid-1970s since it could no longer explain (away) the social contradictions of late capitalism and its own complicity in these contradictions. Since then, newer, more conservative theoretical inquiries have emerged to contain the critique of capitalism and consequently have come to occupy center stag…
Argument” and the Politics of Laughter
The Anti-Illiteracy Machine
Theory as Resistance
The Cultural Politics of the Fiction Workshop
he dominant form of the fiction workshop in creative writing programs of contemporary American literature departments is founded upon a set of assumptions that have all been put in question by postmodern critical theory. These assumptions include the idea of the free subject, the integrity of experience, the sharp separation of reading from writing, the individual voice, the authority of the author, uniqueness of style, the obedience of the reade…
Exclusion and Inclusion in Terms of Endearment
The anxiety of loneliness that pervades American life and determines its emotional and social boundaries is ultimately the anxiety of exclusion: the uneasy feeling that one has become redundant in the group(s) to which one desires to belong. By representing social life as a mosaic of various competing groups rather than as a collectivity, the existing social order reproduces its dominant cultural values. A group's main cultural function is the va…
Theory Pedagogy Politics
The contest over the structure and contents of the humanities curriculum has always been a struggle of various social classes and economic and political groups over the meaning of the social signs that intersect to form codes out of which the is constructed. What is at stake in the humanities curriculum, in other words, is the meaning of the in culture. The fact that almost all existing humanities programs will deny and reject the theory of the i…
Traditionalizing the Past
Brooks' Lost in America is a somewhat parodic and amused exploration of the fantasy of freedom. But it is also an ideological maneuver to reinscribe, albeit humorously, the existing economic order by “showing” all oppostition as impractical. In spite of itself, the film is more a discourse on history and the need for a homogenized “tradition” in a consumer society than what it professes to be: an account of self-origination. 11 thus demonstrates …
A Stragegy of Containment
In her film, Desperately Seeking Susan, Susan Seidelman continues her inquiry into the relations between the “center” and the “margin” in contemporary culture. The ideology of the film represents the center — the status quo — as the site for mature negotiations of communal values, whereas it constructs the margin — the locus of opposition — as an instance of self-indulgence, transgression, and extremity. This is the same theme in her first film, …
The Semiotics of the Foreseen
Contemporary fiction, whether innovative or traditional, is marked by its desire to transgress the established boundaries of intelligibility and the frames of vraisemblance articulated in cultural, logical and literary models of coherence. Although these fictions partake in a variety of literary codes constitutive of narrative genres and their forms of intelligiblity, participation, in Derrida's words, never amounts to belonging (1980:212). The n…
The Critic as Conservator
Fact and Fiction
The Persian Short Story Since the Second World War
Argument” and the Politics of Laughter
The Digital Metaphysics of Cognitive Capitalism
In North Atlantic left theory, the law of value “dies” because the dialectics of labor time and value, which is the ground of Marx's labor theory of value, is assumed to have lost its explanatory power in cognitive capitalism in which the time of labor is close to zero, and labor, therefore, is seen as having no central role in producing value. Value becomes immeasurable and exploitation is displaced by expropriation. These assumptions are based …
Postmodernism and Social Inquiry
Pun(k)deconstruction and the Postmodern Political Imaginary
C lassic (post)structuralism-as in the writings of Foucault, Lacan, Lyotard, and the early texts of Derrida-lost its intellectual effectivity in the mid-1970s since it could no longer explain (away) the social contradictions of late capitalism and its own complicity in these contradictions. Since then, newer, more conservative theoretical inquiries have emerged to contain the critique of capitalism and consequently have come to occupy center stag…
The Persian Short Story Since the Second World War
Fact and Fiction
The Critic as Conservator
A Stragegy of Containment
In her film, Desperately Seeking Susan, Susan Seidelman continues her inquiry into the relations between the “center” and the “margin” in contemporary culture. The ideology of the film represents the center — the status quo — as the site for mature negotiations of communal values, whereas it constructs the margin — the locus of opposition — as an instance of self-indulgence, transgression, and extremity. This is the same theme in her first film, …
The Semiotics of the Foreseen
Contemporary fiction, whether innovative or traditional, is marked by its desire to transgress the established boundaries of intelligibility and the frames of vraisemblance articulated in cultural, logical and literary models of coherence. Although these fictions partake in a variety of literary codes constitutive of narrative genres and their forms of intelligiblity, participation, in Derrida's words, never amounts to belonging (1980:212). The n…
Theory Pedagogy Politics
The contest over the structure and contents of the humanities curriculum has always been a struggle of various social classes and economic and political groups over the meaning of the social signs that intersect to form codes out of which the is constructed. What is at stake in the humanities curriculum, in other words, is the meaning of the in culture. The fact that almost all existing humanities programs will deny and reject the theory of the i…
Traditionalizing the Past
Brooks' Lost in America is a somewhat parodic and amused exploration of the fantasy of freedom. But it is also an ideological maneuver to reinscribe, albeit humorously, the existing economic order by “showing” all oppostition as impractical. In spite of itself, the film is more a discourse on history and the need for a homogenized “tradition” in a consumer society than what it professes to be: an account of self-origination. 11 thus demonstrates …
The Cultural Politics of the Fiction Workshop
he dominant form of the fiction workshop in creative writing programs of contemporary American literature departments is founded upon a set of assumptions that have all been put in question by postmodern critical theory. These assumptions include the idea of the free subject, the integrity of experience, the sharp separation of reading from writing, the individual voice, the authority of the author, uniqueness of style, the obedience of the reade…
Exclusion and Inclusion in Terms of Endearment
The anxiety of loneliness that pervades American life and determines its emotional and social boundaries is ultimately the anxiety of exclusion: the uneasy feeling that one has become redundant in the group(s) to which one desires to belong. By representing social life as a mosaic of various competing groups rather than as a collectivity, the existing social order reproduces its dominant cultural values. A group's main cultural function is the va…
The Anti-Illiteracy Machine
Theory as Resistance
Argument” and the Politics of Laughter
Pun(k)deconstruction and the Postmodern Political Imaginary
C lassic (post)structuralism-as in the writings of Foucault, Lacan, Lyotard, and the early texts of Derrida-lost its intellectual effectivity in the mid-1970s since it could no longer explain (away) the social contradictions of late capitalism and its own complicity in these contradictions. Since then, newer, more conservative theoretical inquiries have emerged to contain the critique of capitalism and consequently have come to occupy center stag…
Postmodernism and Social Inquiry
The Digital Metaphysics of Cognitive Capitalism
In North Atlantic left theory, the law of value “dies” because the dialectics of labor time and value, which is the ground of Marx's labor theory of value, is assumed to have lost its explanatory power in cognitive capitalism in which the time of labor is close to zero, and labor, therefore, is seen as having no central role in producing value. Value becomes immeasurable and exploitation is displaced by expropriation. These assumptions are based …
Sociology (12 works) · Philosophy (9 works) · Law (8 works) · Law (8 works) · Philosophy (8 works) · Political science (8 works) · Art (7 works) · Politics (7 works) · Aesthetics (6 works) · Epistemology (5 works)