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Lorraine L Besser

Biographic Data

ID4496385
NAMELorraine L Besser
GIVEN NAMESLorraine L
FAMILY NAMEBesser
SIGNATUREBESSER L L
AFFILIATIONSMiddlebury College
ORCID0000-0003-0831-7232
VERIFIEDYes
TOTAL WORKS6
TOTAL CITATIONS4
WORKS AS AUTHOR6
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2019
LATEST PUBLICATION YEAR2025
H-INDEX1
  • The Enquiry Interpretation of Hume’s Sensible Knave

    Open Access•Lorraine L Besser•ARTICLE•Archiv für Geschichte der…•2025

    Predominantly, previous interpretations of Hume’s discussion of the sensible knave embrace the following three claims: (1) that Hume raises the topic of the knave to respond to the ‘why be just?’ question; (2) that Hume’s discussion of the knave extends the theory of justice and moral psychology developed within the Treatise ; and (3) that Hume’s reply to the knave is unsatisfactory. In this paper, I develop an interpretation of the knave passage…

  • The Interesting and the Pleasant

    Open Access•Lorraine L Besser•ARTICLE•Journal of Ethics and Social…•2023

    I argue that interesting experiences are experientially valuable in the same fashion as pleasant experiences, yet that the interesting is nonetheless a distinct value from the pleasant. Insofar as it challenges the hedonist’s assumption that pleasure and pain are the only evaluative dimensions of our phenomenological experiences, my argument here serves both as a defense of the value of the interesting and as an important critique of hedonism

  • The psychologically rich life

    Lorraine L Besser, Oishi•ARTICLE•Philosophical Psychology•2020

    This paper introduces the notion of a “psychologically rich life”: a life characterized by complexity, in which people experience a variety of interesting things, and feel and appreciate a variety of deep emotions via firsthand experiences or vicarious experiences. A psychologically rich life can be contrasted with a boring and monotonous life, in which one feels a singular emotion or feels that their lives are defined by routines that just aren’…

  • Learning virtue

    Lorraine L Besser•ARTICLE•Journal of Moral Education•2020

    This paper explores the task of learning virtue through the lens of self-determination theory. Drawing on SDT’s account of motivation and of innate psychological needs, I defend a theory of learning virtue that emphasizes knowing why virtue is important is pivotal to the development of virtue

  • Happiness

    Lorraine L Besser•BOOK•Happiness•2020

  • The psychologically rich life questionnaire

    Open Access•Oishi, Hyewon Choi et al.•ARTICLE•Journal of Research in Personality•2019•Cited by: 4•References: 51

  • The psychologically rich life questionnaire

    Open Access•Oishi, Hyewon Choi et al.•ARTICLE•Journal of Research in Personality•2019•Cited by: 4•References: 51

  • The psychologically rich life questionnaire

    Open Access•Oishi, Hyewon Choi et al.•ARTICLE•Journal of Research in Personality•2019•Cited by: 4•References: 51

  • The psychologically rich life

    Lorraine L Besser, Oishi•ARTICLE•Philosophical Psychology•2020

    This paper introduces the notion of a “psychologically rich life”: a life characterized by complexity, in which people experience a variety of interesting things, and feel and appreciate a variety of deep emotions via firsthand experiences or vicarious experiences. A psychologically rich life can be contrasted with a boring and monotonous life, in which one feels a singular emotion or feels that their lives are defined by routines that just aren’…

  • Learning virtue

    Lorraine L Besser•ARTICLE•Journal of Moral Education•2020

    This paper explores the task of learning virtue through the lens of self-determination theory. Drawing on SDT’s account of motivation and of innate psychological needs, I defend a theory of learning virtue that emphasizes knowing why virtue is important is pivotal to the development of virtue

  • Happiness

    Lorraine L Besser•BOOK•Happiness•2020

  • The Interesting and the Pleasant

    Open Access•Lorraine L Besser•ARTICLE•Journal of Ethics and Social…•2023

    I argue that interesting experiences are experientially valuable in the same fashion as pleasant experiences, yet that the interesting is nonetheless a distinct value from the pleasant. Insofar as it challenges the hedonist’s assumption that pleasure and pain are the only evaluative dimensions of our phenomenological experiences, my argument here serves both as a defense of the value of the interesting and as an important critique of hedonism

  • The Enquiry Interpretation of Hume’s Sensible Knave

    Open Access•Lorraine L Besser•ARTICLE•Archiv für Geschichte der…•2025

    Predominantly, previous interpretations of Hume’s discussion of the sensible knave embrace the following three claims: (1) that Hume raises the topic of the knave to respond to the ‘why be just?’ question; (2) that Hume’s discussion of the knave extends the theory of justice and moral psychology developed within the Treatise ; and (3) that Hume’s reply to the knave is unsatisfactory. In this paper, I develop an interpretation of the knave passage…

Psychology (4 works) · Epistemology (3 works) · Philosophy (3 works) · Social Psychology (3 works) · Optimism, Hope, and Well-being (2 works) · Psychological Well-being and Life Satisfaction (2 works) · Aesthetics (1 work) · Computer Science (1 work) · Connection (principal bundle) (1 work) · Developmental psychology (1 work)

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