Canadian Society For Continental Philosophy
Biographic Data
| ID | 4576512 |
|---|---|
| NAME | Canadian Society For Continental Philosophy |
| GIVEN NAMES | Canadian Society For Continental |
| FAMILY NAME | Philosophy |
| SIGNATURE | PHILOSOPHY C S F C |
| VERIFIED | No |
| TOTAL WORKS | 19 |
| TOTAL CITATIONS | 22 |
| AUTHOR COUNT | 19 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 1999 |
| LATEST PUBLICATION YEAR | 2026 |
| H-INDEX | 2 |
Introduction: Amor Mundi in Times of Polycrisis
The Colonial System Unveiled
While essential work in Africana philosophy that illuminates the perils of Western constructs of race and racism has been laid out, scholarship is yet to excavate genealogies of Africana critiques of Western slavery as distinct philosophical themes that can contribute to the understanding of slavery from the vantage of the subjugated. This article is a call for more theorizations of such genealogies
Sommes-nous « insensibles » au ravage en cours? De « l'écologie sensible » à la lutte contre les dispositifs de désensibilisation
A growing body of work approaches the current environmental devastation from the perspective of a "crisis of sensitivity": our inability to care for the living around us is said to be a failure of perception and feeling. The article explores several versions of the narrative of modern insensitivity through a study of Günther Anders and Jane Bennett, highlighting the limitations of such approaches. I suggest the notion of a desensitization apparat…
Sylvia Wynter’s Decolonial Rejoinder to Judith Butler’s Ethics of Vulnerability
Judith Butler argues for collective liberatory action grounded in ontological vulnerability.Yet descriptive social ontology alone provides neither normative ethical prescriptions nor direction for political action.I believe Butler tries to overcome this gap by appealing to equality as an ethical ideal.In this article, I reconstruct how equality operates in her transition from ontological vulnerability to prescriptive commitments.Then, turning to …
"If I have a dog, my dog has a human"
Rethinking the Repressive Hypothesis: Foucault’s Critique of Marcuse
In The History of Sexuality, Volume One, Michel Foucault ostensibly sets out to reject the “repressive hypothesis” as an inadequate characterization of the relationship between sex, power and knowledge. Given the obliqueness of his polemical attack against this hypothesis and its representatives, however, some commentators have attempted to elucidate and assess his position by situating Herbert Marcuse’s critique of sexual repression within the a…
Anthropologie du point de vue pragmatique
Qu’est-ce qu’un dispositif?: L’analytique sociale de Michel Foucault
Deleuze and Guattari’s Philosophy of History
Violence and Embodiment
While the various forms of violence have been the subject of special studies, we lack a paradigm that would allow us to understand the different forms of violence (physical, social, cultural, structural, and so on) as aspects of a unified phenomenon. In this article, I shall take violence as destructive of sense or meaning. The relation of violence to embodiment arises through the role that the body plays in our making sense of the world. My clai…
A New Philosophy of Society: Assemblage Theory and Social Complexity
Searle and Foucault on Truth
Aphrodite’s Wrath: Eros in Euripides°s Hippolytus
Affirmation versus Vulnerability: On Contemporary Ethical Debates
At the end of postmodernism politics is in decline, whereas ethics triumphs in the public debate.This is not in itself a progressive move as once again the charge of moral and cognitive relativism is moved against any project that shows a concerted effort at displacing or decentering the traditional, humanistic view of the moral subject.This attitude asserts the belief in the necessity of strong foundations, such as those that a liberal view of t…
Foucault et la philosophie antique
L'île déserte et autres textes: Textes et entretiens 1953-1974
Identité, alterité et écriture: Réflexions sur Gadamer et Derrida
Cet article se donne pour tâche de souligner la place, incontestablement impensée, de l’altérité et de l’ecriture chez Gadamer. Son dialogue incessant avec Hegel lui a en effet permis d’insister considérablement sur la prédominance de l’autre au delà de toute saisie logique et dialectique. Oe c’est à partir d’un travail subtil de proximité et de distanciation vis-à-vis de la phénoménologie hégélienne que Gadamer pense véritablement la question de…
The Columbia History of Western Philosophy
Le Mal radical chez Fichte entre Kant et Schelling
Dans cet article, je soumets à une discussion critique deux thèses à propos du mal radical chez Fichte : 1- la thèse selon laquelle sa conception ne serait pas foncièrement différente de celle de Kant (position défendue par A. Soller et M. Ivaldo) et 2- la thèse selon laquelle c’est seulement après l’arrivée au pouvoir de l’empereur Napoléon, incarnant l’auto-affirmation absolue du libre arbitre, que la position de Fichte se serait rapprochée de …
A New Philosophy of Society: Assemblage Theory and Social Complexity
Violence and Embodiment
While the various forms of violence have been the subject of special studies, we lack a paradigm that would allow us to understand the different forms of violence (physical, social, cultural, structural, and so on) as aspects of a unified phenomenon. In this article, I shall take violence as destructive of sense or meaning. The relation of violence to embodiment arises through the role that the body plays in our making sense of the world. My clai…
The Colonial System Unveiled
While essential work in Africana philosophy that illuminates the perils of Western constructs of race and racism has been laid out, scholarship is yet to excavate genealogies of Africana critiques of Western slavery as distinct philosophical themes that can contribute to the understanding of slavery from the vantage of the subjugated. This article is a call for more theorizations of such genealogies
Sommes-nous « insensibles » au ravage en cours? De « l'écologie sensible » à la lutte contre les dispositifs de désensibilisation
A growing body of work approaches the current environmental devastation from the perspective of a "crisis of sensitivity": our inability to care for the living around us is said to be a failure of perception and feeling. The article explores several versions of the narrative of modern insensitivity through a study of Günther Anders and Jane Bennett, highlighting the limitations of such approaches. I suggest the notion of a desensitization apparat…
Le Mal radical chez Fichte entre Kant et Schelling
Dans cet article, je soumets à une discussion critique deux thèses à propos du mal radical chez Fichte : 1- la thèse selon laquelle sa conception ne serait pas foncièrement différente de celle de Kant (position défendue par A. Soller et M. Ivaldo) et 2- la thèse selon laquelle c’est seulement après l’arrivée au pouvoir de l’empereur Napoléon, incarnant l’auto-affirmation absolue du libre arbitre, que la position de Fichte se serait rapprochée de …
Le Mal radical chez Fichte entre Kant et Schelling
Dans cet article, je soumets à une discussion critique deux thèses à propos du mal radical chez Fichte : 1- la thèse selon laquelle sa conception ne serait pas foncièrement différente de celle de Kant (position défendue par A. Soller et M. Ivaldo) et 2- la thèse selon laquelle c’est seulement après l’arrivée au pouvoir de l’empereur Napoléon, incarnant l’auto-affirmation absolue du libre arbitre, que la position de Fichte se serait rapprochée de …
The Columbia History of Western Philosophy
Identité, alterité et écriture: Réflexions sur Gadamer et Derrida
Cet article se donne pour tâche de souligner la place, incontestablement impensée, de l’altérité et de l’ecriture chez Gadamer. Son dialogue incessant avec Hegel lui a en effet permis d’insister considérablement sur la prédominance de l’autre au delà de toute saisie logique et dialectique. Oe c’est à partir d’un travail subtil de proximité et de distanciation vis-à-vis de la phénoménologie hégélienne que Gadamer pense véritablement la question de…
Foucault et la philosophie antique
L'île déserte et autres textes: Textes et entretiens 1953-1974
Affirmation versus Vulnerability: On Contemporary Ethical Debates
At the end of postmodernism politics is in decline, whereas ethics triumphs in the public debate.This is not in itself a progressive move as once again the charge of moral and cognitive relativism is moved against any project that shows a concerted effort at displacing or decentering the traditional, humanistic view of the moral subject.This attitude asserts the belief in the necessity of strong foundations, such as those that a liberal view of t…
Searle and Foucault on Truth
Aphrodite’s Wrath: Eros in Euripides°s Hippolytus
Anthropologie du point de vue pragmatique
Qu’est-ce qu’un dispositif?: L’analytique sociale de Michel Foucault
Deleuze and Guattari’s Philosophy of History
Violence and Embodiment
While the various forms of violence have been the subject of special studies, we lack a paradigm that would allow us to understand the different forms of violence (physical, social, cultural, structural, and so on) as aspects of a unified phenomenon. In this article, I shall take violence as destructive of sense or meaning. The relation of violence to embodiment arises through the role that the body plays in our making sense of the world. My clai…
A New Philosophy of Society: Assemblage Theory and Social Complexity
Rethinking the Repressive Hypothesis: Foucault’s Critique of Marcuse
In The History of Sexuality, Volume One, Michel Foucault ostensibly sets out to reject the “repressive hypothesis” as an inadequate characterization of the relationship between sex, power and knowledge. Given the obliqueness of his polemical attack against this hypothesis and its representatives, however, some commentators have attempted to elucidate and assess his position by situating Herbert Marcuse’s critique of sexual repression within the a…
"If I have a dog, my dog has a human"
Sylvia Wynter’s Decolonial Rejoinder to Judith Butler’s Ethics of Vulnerability
Judith Butler argues for collective liberatory action grounded in ontological vulnerability.Yet descriptive social ontology alone provides neither normative ethical prescriptions nor direction for political action.I believe Butler tries to overcome this gap by appealing to equality as an ethical ideal.In this article, I reconstruct how equality operates in her transition from ontological vulnerability to prescriptive commitments.Then, turning to …
The Colonial System Unveiled
While essential work in Africana philosophy that illuminates the perils of Western constructs of race and racism has been laid out, scholarship is yet to excavate genealogies of Africana critiques of Western slavery as distinct philosophical themes that can contribute to the understanding of slavery from the vantage of the subjugated. This article is a call for more theorizations of such genealogies
Sommes-nous « insensibles » au ravage en cours? De « l'écologie sensible » à la lutte contre les dispositifs de désensibilisation
A growing body of work approaches the current environmental devastation from the perspective of a "crisis of sensitivity": our inability to care for the living around us is said to be a failure of perception and feeling. The article explores several versions of the narrative of modern insensitivity through a study of Günther Anders and Jane Bennett, highlighting the limitations of such approaches. I suggest the notion of a desensitization apparat…
Introduction: Amor Mundi in Times of Polycrisis
Philosophy (9 works) · Sociology (5 works) · Epistemology (4 works) · Foucault, Power, and Ethics (3 works) · History (3 works) · Humanities (3 works) · Political science (3 works) · Anthropological Studies and Insights (2 works) · Art (2 works) · Computer Science (2 works)