Skip to main content

ETHNOS_APP

Home • Search • Journals • List 0

Christine Tappolet

Biographic Data

ID461489
NAMEChristine Tappolet
GIVEN NAMESChristine
FAMILY NAMETappolet
SIGNATURETAPPOLET C
AFFILIATIONSUniversité de Montréal
VERIFIEDNo
TOTAL WORKS21
TOTAL CITATIONS20
AUTHOR COUNT20
EDITOR COUNT1
FIRST PUBLICATION YEAR2000
LATEST PUBLICATION YEAR2026
H-INDEX2
  • Valuings as Sentiments

    Open Access•Mauro Rossi, Christine Tappolet•ARTICLE•Philosophy and Phenomenological…•2026

    We are valuing beings, beings who possess the capacity to value things. But what is it “to value” something? The most common accounts in the literature hold that to value an item is either to have a first‐order or a second‐order desire toward it; or to believe that item to be valuable; or to care about that item; or to have a combination of all these mental states. In our paper, we raise some objections against all these accounts and defend a new…

  • The Receptive Theory: A New Theory of Emotions

    Open Access•Christine Tappolet•ARTICLE•Philosophies•2023

    Cognitive Theories of emotions have enjoyed great popularity in recent times. Allegedly, the so-called Perceptual Theory constitutes the most attractive version of this approach. However, the Perceptual Theory has come under increasing pressure. There are at least two ways to deal with the barrage of objections, which have been mounted against the Perceptual Theory. One is to argue that the objections work only if one assumes an overly narrow con…

  • Philosophy of Emotion: A Contemporary Introduction

    Christine Tappolet•BOOK•Philosophy of Emotion•2022

    In this book, Christine Tappolet offers readers a thorough, wide-ranging, and highly accessible introduction to the philosophy of emotions. It covers recent interdisciplinary debates on the nature of emotions as well as standard theories of emotions, such as feeling theories, motivational theories, and evaluative theories. The book includes discussions of the alleged irrationality of emotions, and looks into the question of whether emotions could…

  • The rise of affectivism

    Open Access•Daniel Dukes, Kathryn Abrams et al.•ARTICLE•Nature Human Behaviour•2021•Cited by: 8•References: 9

  • Shadows of the Soul: Philosophical Perspectives on Negative Emotions

    Anita Konzelman Ziv, Christine Tappolet et al.•BOOK•Shadows of the Soul•2018

    International audience

  • Replies

    Open Access•Christine Tappolet•ARTICLE•Philosophy and Phenomenological…•2018

  • Précis of Emotions, Values, and Agency

    Open Access•Christine Tappolet•ARTICLE•Philosophy and Phenomenological…•2018

  • Emotions, Values, and Agency

    Christine Tappolet•BOOK•Emotions, Value, and Agency•2016

    The emotions we experience are crucial to who we are, to what we think, and to what we do. But what are emotions, exactly, and how do they relate to agency? The aim of this book is to spell out an account of emotions, which is grounded on analogies between emotions and sensory experiences, and to explore the implications of this account for our understanding of human agency. The central claim is that emotions consist in perceptual experiences of …

  • Virtue, Happiness, and Well-Being

    Mauro Rossi, Christine Tappolet•ARTICLE•The Monist•2016•Cited by: 1•References: 14

    What is the relation between virtue and well-being? Our claim is that, under certain conditions, virtue necessarily tends to have a positive impact on an individual’s well-being. This is so because of the connection between virtue and psychological happiness, on the one hand, and between psychological happiness and well-being, on the other hand. In particular we defend three claims: that virtue is constituted by a disposition to experience fittin…

  • The Normativity of Evaluative Concepts

    Open Access•Christine Tappolet•CHAPTER•Mind, Values, and Metaphysics•2014

  • Evaluative vs. Deontic Concepts

    Open Access•Christine Tappolet•CHAPTER•International Encyclopedia of…•2013

    Ethical thought is articulated around normative concepts ( see normativity ). Standard examples of normative concepts are good , reason , right , ought , and obligatory . Theorists often treat the normative as an undifferentiated domain. Even so, it is common to distinguish between two kinds of normative concepts: evaluative or axiological concepts (from the Latin valores or the Greek axios , both meaning that which has worth), such as good , and…

  • Valeurs et émotions, les perspectives du néo-sentimentalisme

    Open Access•Christine Tappolet•ARTICLE•Dialogue•2012•References: 38

    Neo-sentimentalism is the view that to judge that something has an evaluative property is to judge that some affective or emotional response is appropriate to it, but this view allows for radically different versions. My aim is to spell out what I take to be its most plausible version. Against its normative version, I argue that its descriptive version can best satisfy the normativity requirement that follows from Moore’s Open Question Argument w…

  • The Philosophy of Normativity, or How to Try Clearing Things Up a Little

    Open Access•Christine Tappolet, Alan Voizard•ARTICLE•Dialogue•2011

    The philosophy of normativity or how to try clearing things up a little

  • La philosophie de la normativité ou comment tenter de faire un peu d’ordre

    Open Access•Christine Tappolet, Alain Voizard•ARTICLE•Dialogue•2011•References: 11

    An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content

  • Desires and Practical Judgments in Action: Sergio Tenenbaum's Scholastic View

    Open Access•Christine Tappolet•ARTICLE•Dialogue•2009•Cited by: 1•References: 5

    An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content

  • Through Thick and Thin: Good and Its Determinates

    Open Access•Christine Tappolet•ARTICLE•dialectica•2004•Cited by: 9•References: 6

    What is the relation between the concept good and more specific or ‘thick’ concepts such as admirable or courageous? I argue that good or more precisely good pro tanto is a general concept, but that the relation between good pro tanto and the more specific concepts is not that of a genus to its species. The relation of an important class of specific evaluative concepts, which I call ‘affective concepts’, to good pro tanto is better understood as …

  • Faiblesse de la raison ou faiblesse de volonté: Peut-on choisir

    Open Access•Fabienne Pironet, Christine Tappolet•ARTICLE•Dialogue•2003•References: 11

    Si l'homme est un être doté de raison et se distingue des autres animaux par sa capacité à réfléchir sur ses actes tant avant de les poser qu'après, il lui arrive cependant d'être irrationnel. Tandis que certains s'en désolent, considérant les différentes formes d'irrationalité comme autant d'expressions de notre inaptitude à atteindre la sagesse, d'autres semblent plutôt s'en réjouir, estimant que la possibilité de ne pas se conformer à ce que d…

  • Le droit au suicide assisté et à l'euthanasie: Une Question De Respect De l'Autonomie

    Christine Tappolet•ARTICLE•Revue Philosophique de Louvain•2003•Cited by: 1

    Tappolet Christine. Le droit au suicide assisté et à l'euthanasie: une question de respect de l'autonomie?. In: Revue Philosophique de Louvain. Quatrième série, tome 101, n°1, 2003. pp. 43-57

  • Émotions et valeurs

    Christine Tappolet•BOOK•Emotions et valeurs•2000

    Cette édition numérique a été réalisée à partir d’un support physique, parfois ancien, conservé au sein du dépôt légal de la Bibliothèque nationale de France, conformément à la loi n° 2012-287 du 1er mars 2012 relative à l’exploitation des Livres indisponibles du XXe siècle.

  • Truth Pluralism and Many-valued Logics: A Reply to Beall

    Christine Tappolet•ARTICLE•The Philosophical Quarterly•2000

    Mixed inferences are a problem for truth pluralism, a doctrine which aims at combining truth assessability and anti‐realism with respect to allegedly non‐descriptive sentences, such as moral sentences. It seems that truth pluralists have to give up the classical account of validity. Against this,JC Beall suggests that truth pluralists can adopt the account of validity usedin many‐valued logics: validity can be defined as the conservation of desig…

  • À la rescousse du platonisme moral

    Open Access•Christine Tappolet•ARTICLE•Dialogue•2000•References: 25

    Moral platonism, the claim that moral entities are both objective and prescriptive, is generally thought to be a dead end. In an attempt to defend a moderate form of moral platonism or more precisely platonism about values, I first argue that several of the many versions of this doctrine are not committed to ontological extravagances. I then discuss an important objection due to John McDowell and developed by Michael Smith, according to which mor…

  • Through Thick and Thin: Good and Its Determinates

    Open Access•Christine Tappolet•ARTICLE•dialectica•2004•Cited by: 9•References: 6

    What is the relation between the concept good and more specific or ‘thick’ concepts such as admirable or courageous? I argue that good or more precisely good pro tanto is a general concept, but that the relation between good pro tanto and the more specific concepts is not that of a genus to its species. The relation of an important class of specific evaluative concepts, which I call ‘affective concepts’, to good pro tanto is better understood as …

  • The rise of affectivism

    Open Access•Daniel Dukes, Kathryn Abrams et al.•ARTICLE•Nature Human Behaviour•2021•Cited by: 8•References: 9

  • Virtue, Happiness, and Well-Being

    Mauro Rossi, Christine Tappolet•ARTICLE•The Monist•2016•Cited by: 1•References: 14

    What is the relation between virtue and well-being? Our claim is that, under certain conditions, virtue necessarily tends to have a positive impact on an individual’s well-being. This is so because of the connection between virtue and psychological happiness, on the one hand, and between psychological happiness and well-being, on the other hand. In particular we defend three claims: that virtue is constituted by a disposition to experience fittin…

  • Desires and Practical Judgments in Action: Sergio Tenenbaum's Scholastic View

    Open Access•Christine Tappolet•ARTICLE•Dialogue•2009•Cited by: 1•References: 5

    An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content

  • Le droit au suicide assisté et à l'euthanasie: Une Question De Respect De l'Autonomie

    Christine Tappolet•ARTICLE•Revue Philosophique de Louvain•2003•Cited by: 1

    Tappolet Christine. Le droit au suicide assisté et à l'euthanasie: une question de respect de l'autonomie?. In: Revue Philosophique de Louvain. Quatrième série, tome 101, n°1, 2003. pp. 43-57

  • Émotions et valeurs

    Christine Tappolet•BOOK•Emotions et valeurs•2000

    Cette édition numérique a été réalisée à partir d’un support physique, parfois ancien, conservé au sein du dépôt légal de la Bibliothèque nationale de France, conformément à la loi n° 2012-287 du 1er mars 2012 relative à l’exploitation des Livres indisponibles du XXe siècle.

  • Truth Pluralism and Many-valued Logics: A Reply to Beall

    Christine Tappolet•ARTICLE•The Philosophical Quarterly•2000

    Mixed inferences are a problem for truth pluralism, a doctrine which aims at combining truth assessability and anti‐realism with respect to allegedly non‐descriptive sentences, such as moral sentences. It seems that truth pluralists have to give up the classical account of validity. Against this,JC Beall suggests that truth pluralists can adopt the account of validity usedin many‐valued logics: validity can be defined as the conservation of desig…

  • À la rescousse du platonisme moral

    Open Access•Christine Tappolet•ARTICLE•Dialogue•2000•References: 25

    Moral platonism, the claim that moral entities are both objective and prescriptive, is generally thought to be a dead end. In an attempt to defend a moderate form of moral platonism or more precisely platonism about values, I first argue that several of the many versions of this doctrine are not committed to ontological extravagances. I then discuss an important objection due to John McDowell and developed by Michael Smith, according to which mor…

  • Faiblesse de la raison ou faiblesse de volonté: Peut-on choisir

    Open Access•Fabienne Pironet, Christine Tappolet•ARTICLE•Dialogue•2003•References: 11

    Si l'homme est un être doté de raison et se distingue des autres animaux par sa capacité à réfléchir sur ses actes tant avant de les poser qu'après, il lui arrive cependant d'être irrationnel. Tandis que certains s'en désolent, considérant les différentes formes d'irrationalité comme autant d'expressions de notre inaptitude à atteindre la sagesse, d'autres semblent plutôt s'en réjouir, estimant que la possibilité de ne pas se conformer à ce que d…

  • Le droit au suicide assisté et à l'euthanasie: Une Question De Respect De l'Autonomie

    Christine Tappolet•ARTICLE•Revue Philosophique de Louvain•2003•Cited by: 1

    Tappolet Christine. Le droit au suicide assisté et à l'euthanasie: une question de respect de l'autonomie?. In: Revue Philosophique de Louvain. Quatrième série, tome 101, n°1, 2003. pp. 43-57

  • Through Thick and Thin: Good and Its Determinates

    Open Access•Christine Tappolet•ARTICLE•dialectica•2004•Cited by: 9•References: 6

    What is the relation between the concept good and more specific or ‘thick’ concepts such as admirable or courageous? I argue that good or more precisely good pro tanto is a general concept, but that the relation between good pro tanto and the more specific concepts is not that of a genus to its species. The relation of an important class of specific evaluative concepts, which I call ‘affective concepts’, to good pro tanto is better understood as …

  • Desires and Practical Judgments in Action: Sergio Tenenbaum's Scholastic View

    Open Access•Christine Tappolet•ARTICLE•Dialogue•2009•Cited by: 1•References: 5

    An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content

  • The Philosophy of Normativity, or How to Try Clearing Things Up a Little

    Open Access•Christine Tappolet, Alan Voizard•ARTICLE•Dialogue•2011

    The philosophy of normativity or how to try clearing things up a little

  • La philosophie de la normativité ou comment tenter de faire un peu d’ordre

    Open Access•Christine Tappolet, Alain Voizard•ARTICLE•Dialogue•2011•References: 11

    An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content

  • Valeurs et émotions, les perspectives du néo-sentimentalisme

    Open Access•Christine Tappolet•ARTICLE•Dialogue•2012•References: 38

    Neo-sentimentalism is the view that to judge that something has an evaluative property is to judge that some affective or emotional response is appropriate to it, but this view allows for radically different versions. My aim is to spell out what I take to be its most plausible version. Against its normative version, I argue that its descriptive version can best satisfy the normativity requirement that follows from Moore’s Open Question Argument w…

  • Evaluative vs. Deontic Concepts

    Open Access•Christine Tappolet•CHAPTER•International Encyclopedia of…•2013

    Ethical thought is articulated around normative concepts ( see normativity ). Standard examples of normative concepts are good , reason , right , ought , and obligatory . Theorists often treat the normative as an undifferentiated domain. Even so, it is common to distinguish between two kinds of normative concepts: evaluative or axiological concepts (from the Latin valores or the Greek axios , both meaning that which has worth), such as good , and…

  • The Normativity of Evaluative Concepts

    Open Access•Christine Tappolet•CHAPTER•Mind, Values, and Metaphysics•2014

  • Emotions, Values, and Agency

    Christine Tappolet•BOOK•Emotions, Value, and Agency•2016

    The emotions we experience are crucial to who we are, to what we think, and to what we do. But what are emotions, exactly, and how do they relate to agency? The aim of this book is to spell out an account of emotions, which is grounded on analogies between emotions and sensory experiences, and to explore the implications of this account for our understanding of human agency. The central claim is that emotions consist in perceptual experiences of …

  • Virtue, Happiness, and Well-Being

    Mauro Rossi, Christine Tappolet•ARTICLE•The Monist•2016•Cited by: 1•References: 14

    What is the relation between virtue and well-being? Our claim is that, under certain conditions, virtue necessarily tends to have a positive impact on an individual’s well-being. This is so because of the connection between virtue and psychological happiness, on the one hand, and between psychological happiness and well-being, on the other hand. In particular we defend three claims: that virtue is constituted by a disposition to experience fittin…

  • Shadows of the Soul: Philosophical Perspectives on Negative Emotions

    Anita Konzelman Ziv, Christine Tappolet et al.•BOOK•Shadows of the Soul•2018

    International audience

  • Replies

    Open Access•Christine Tappolet•ARTICLE•Philosophy and Phenomenological…•2018

  • Précis of Emotions, Values, and Agency

    Open Access•Christine Tappolet•ARTICLE•Philosophy and Phenomenological…•2018

  • The rise of affectivism

    Open Access•Daniel Dukes, Kathryn Abrams et al.•ARTICLE•Nature Human Behaviour•2021•Cited by: 8•References: 9

  • Philosophy of Emotion: A Contemporary Introduction

    Christine Tappolet•BOOK•Philosophy of Emotion•2022

    In this book, Christine Tappolet offers readers a thorough, wide-ranging, and highly accessible introduction to the philosophy of emotions. It covers recent interdisciplinary debates on the nature of emotions as well as standard theories of emotions, such as feeling theories, motivational theories, and evaluative theories. The book includes discussions of the alleged irrationality of emotions, and looks into the question of whether emotions could…

  • The Receptive Theory: A New Theory of Emotions

    Open Access•Christine Tappolet•ARTICLE•Philosophies•2023

    Cognitive Theories of emotions have enjoyed great popularity in recent times. Allegedly, the so-called Perceptual Theory constitutes the most attractive version of this approach. However, the Perceptual Theory has come under increasing pressure. There are at least two ways to deal with the barrage of objections, which have been mounted against the Perceptual Theory. One is to argue that the objections work only if one assumes an overly narrow con…

  • Valuings as Sentiments

    Open Access•Mauro Rossi, Christine Tappolet•ARTICLE•Philosophy and Phenomenological…•2026

    We are valuing beings, beings who possess the capacity to value things. But what is it “to value” something? The most common accounts in the literature hold that to value an item is either to have a first‐order or a second‐order desire toward it; or to believe that item to be valuable; or to care about that item; or to have a combination of all these mental states. In our paper, we raise some objections against all these accounts and defend a new…

Philosophy (13 works) · Epistemology (12 works) · Philosophical Ethics and Theory (9 works) · Psychology (9 works) · Emotions and Moral Behavior (8 works) · Computer Science (5 works) · Free Will and Agency (4 works) · Humanities (4 works) · Psychology of Moral and Emotional Judgment (4 works) · Sociology (4 works)

Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae