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J Baird Callicott

Biographic Data

ID467428
NAMEJ Baird Callicott
GIVEN NAMESJ Baird
FAMILY NAMECallicott
SIGNATURECALLICOTT J B
AFFILIATIONSUniversity of North Texas
VERIFIEDNo
TOTAL WORKS60
TOTAL CITATIONS131
AUTHOR COUNT56
EDITOR COUNT4
FIRST PUBLICATION YEAR1979
LATEST PUBLICATION YEAR2025
H-INDEX5
  • Roberta L. Millstein. The Land Is Our Community: Aldo Leopold’s Environmental Ethic for the New Millennium

    J Baird Callicott•ARTICLE•Environmental Ethics•2025

  • “Odyssey” complements “A Biotic View of Land” to bolster the case for a more prominent place for Leopold

    Open Access•J Baird Callicott•ARTICLE•Socio-Ecological Practice Research•2022

  • Three project ideas to fill research gaps in Aldo-Leopold scholarship

    Open Access•J Baird Callicott•ARTICLE•Socio-Ecological Practice Research•2022

  • Reply to Merchant

    J Baird Callicott•ARTICLE•Worldviews Global Religions…•2020

  • Lisa H. Sideris, Consecrating Science: Wonder, Knowledge, and the Natural World

    J Baird Callicott•ARTICLE•Journal for the Study of Religion…•2018•Cited by: 1

    Lisa H. Sideris, Consecrating Science: Wonder, Knowledge, and the Natural World (Oakland: University of California Press, 2017), xi + 300 pp., $34.95 (pbk), ISBN: 9780520294998

  • Japanese Environmental Philosophy

    J Baird Callicott, James Mcrae•BOOK•Japanese Environmental Philosophy•2017

    Comparative environmental philosophy is valuable in many ways. Perhaps it is most valuable because it reveals some of the foundational assumptions that run so deep in the poles of comparison that they might otherwise have gone unnoticed. These revelations may invite us to challenge those assumptions that have led to the kind of thinking responsible for much of the environmental degradation that we see today. Japanese Environmental Philosophy gath…

  • Kūkai and Dōgen as Exemplars of Ecological Engagement

    Graham Parkes, J Baird Callicott et al.•BOOK•Japanese Environmental Philosophy•2017

    The current environmental crisis is largely due to a particular conception of the human relationship to nature. Common in anthropocentric traditions of Western thought, this view depicts human beings as separate from, and superior to, all other beings in the natural world. Traditional East Asian understandings of this relationship are quite different and remarkably unanthropocentric, especially as exemplified in the ideas of Chinese Daoism and Ja…

  • Notes on ‘Self-Realization: An Ecological Approach to Being in the World’

    J Baird Callicott•ARTICLE•Worldviews Global Religions…•2017

    How to conceive and experience one’s self is the linchpin for achieving an efficacious environmental philosophy. Naess was among the first to put the question of self at the center of environmental philosophy and laid cautious claim to ‘introduce ... a concept of ecological self’ for the first time. Naess’ ‘ecological self’ is vitiated by at least four flaws: (i) an eclectic and mutually inconsistent set of informative sources (Freud, Fromm, Will…

  • Committing to ecological restoration

    Open Access•Katharine Suding, Eric Higgs et al.•ARTICLE•Science•2015

    Efforts around the globe need legal and policy clarification

  • Science as Myth (Whether Sacred or Not), Science as Prism

    J Baird Callicott•ARTICLE•Journal for the Study of Religion…•2015•Cited by: 1

  • Linking Ecology and Ethics for a Changing World: Values, Philosophy, and Action

    Ricardo Rozzi, Steward T A Pickett et al.•BOOK•Linking Ecology and Ethics for a…•2014

  • Environmental Philosophy in Asian Traditions of Thought

    J Baird Callicott, James Mcrae•BOOK•Environmental Philosophy in Asian…•2014

  • Reply to Thomas Greaves

    Open Access•J Baird Callicott•ARTICLE•Environmental Humanities•2014•Cited by: 1•References: 1

    I am delighted that Thomas Greaves has found my provocation piece, "A NeoPresocratic Manifesto," so provocative that

  • Environmental philosophy in Asian traditions of thought

    J Baird Callicott, James Mcrae et al.•BOOK•Environmental philosophy in Asian…•2014

  • Humor and Politics through the Animal in Cervantes and Leopold

    John Beusterien, J Baird Callicott•ARTICLE•Comparative Literature Studies•2013•References: 3

    Part of Thomas Hobbes's argument for the need for a social contract, enforced by a sovereign power, depends on a mistaken notion about the human animal. Hobbes thought that the original “natural” state of humanity was a purely animal existence. People once lived like wolves among one another—homo lupus homini—until the accession of a sovereign who then imposed a “civilizing” order.1 Hobbes thus proffers a fundamental misconception about the natur…

  • A NeoPresocratic Manifesto

    Open Access•J Baird Callicott•ARTICLE•Environmental Humanities•2013•Cited by: 6•References: 6

    Ancient Greek philosophy begins with natural philosophy (the Milesians, Heraclitus, Empedocles, Anaxagoras), followed after about a century by a focus on moral philosophy (Socrates and the sophists). The pattern is repeated in the Modern period: first natural philosophy re-emerged after the Dark and Middle Ages (Copernicus, Galileo, Descartes, Newton) followed by a correlative revolution in moral philosophy (Hobbes, Hume, Kant). In particular, mo…

  • The Worldview Concept and Aldo Leopold’s Project of ‘World View’ Remediation

    J Baird Callicott•ARTICLE•Journal for the Study of Religion…•2011•References: 4

    A Sand County Almanac has a single overarching theme and purpose—worldview remediation: to replace the biblical with an evolutionary-ecological worldview. The epistemological foundations of the worldview concept were established by Kant, who rendered ‘reality’ phenomenal and potentially plural. No worldview is true, but competing worldviews may be adjudicated by the application of three criteria of tenability: (1) self-consistency; (2) consistenc…

  • The Other in A Sand County Almanac: Aldo Leopold’s Animals and His Wild-Animal Ethic

    J Baird Callicott, Jonathan Parker et al.•ARTICLE•Environmental Ethics•2011

    Much philosophical attention has been devoted to “The Land Ethic,” especially by Anglo-American philosophers, but little has been paid to A Sand County Almanac as a whole. Read through the lens of continental philosophy, A Sand County Almanac promulgates an evolutionary-ecological world view and effects a personal self- and a species-specific Self-transformation in its audience. It’s author, Aldo Leopold, realizes these aims through descriptive r…

  • Myth and environmental philosophy

    J Baird Callicott•CHAPTER•Thinking Through Myths•2010

  • New New (Buddhist?) Ecology

    J Baird Callicott•ARTICLE•Journal for the Study of Religion…•2009•Cited by: 1•References: 4

    Simultaneous with the emergence of an ‘environmental crisis’ and attendant widespread environmental consciousness and conscience in the1960s, Eugene Odum, then dean of the field, announced the advent of the ‘New Ecology’. Odum’s new ecology was based on the ecosystem concept as its organizing idea and reiterated the classic notion of nature, unperturbed by human disturbance, as in a steady state of dynamic equilibrium. This New Ecology is now old…

  • Cuál Wilderness en los Ecosistemas de Frontera

    J Baird Callicott•ARTICLE•Environmental Ethics•2008

    Para los puritanos del siglo XVII, la costa este de América del Norte, las áreas silvestres o wilderness eran abominables y lacerantes. En el siglo XVIII, el predicador y teólogo puritano Jonathan Edwards inició el proceso de transformación de las áreas silvestres estadounidenses en un recurso estético y espiritual, un proceso que completó en el siglo XIX Ralph Waldo Emerson. Henry David Thoreau fue el primer estadounidense en recomendar la prese…

  • What “Wilderness” in Frontier Ecosystems

    J Baird Callicott•ARTICLE•Environmental Ethics•2008•Cited by: 4

    Wilderness, forseventeenth-century Puritan colonists irtAmerica, washideous and howling. In the eighteenth century, Puritan preacher and theologian, Jonathan Edwards, began the process of transforming theAmerican wilderness into anaesthetic and spiritual resource, a process completed in thenineteenth century by Ralph Waldo Emerson. Henry David. Thoreau was thefirst American to recommend wilderness preservation for purposes of transcendental recre…

  • The Future of Environmental Philosophy

    J Baird Callicott•ARTICLE•Ethics & the Environment•2007

    Robert Frodeman, Dale Jamieson, J. Baird Callicott, Stephen M. Gardiner, Lori Gruen, Dale Jamieson, Irene J. Klaver, Eugene Hargrove, Ben A. Minteer, Bryan Norton, Clare Palmer, Holmes Rolston, III, Ricardo Rozzi, James P. Sterba, William M. Throop, Victoria Davion, Commentary on the Future of Environmental Philosophy, Ethics and the Environment, Vol. 12, No. 2 (Fall, 2007), pp. 117-150

  • Models of natural and human dynamics in forest landscapes: Cross-site and cross-cultural synthesis

    Open Access•Miguel F Acevedo, J Baird Callicott et al.•ARTICLE•Geoforum•2007•Cited by: 3•References: 11

  • Biocomplexity in the Big Thicket

    J Baird Callicott, Miguel F Acevedo et al.•ARTICLE•Ethics Place & Environment•2006•References: 4

    Introduction: Overview of the Big Thicket and BiocomplexityThe Big Thicket is an ill-defined region of southeast Texas on the coastal plain of theGulf of Mexico between the Trinity and Sabine rivers, not far from Houston.Because the biological-diversity index of the area is one of the highest in NorthAmerica, the Big Thicket National Preserve (BTNP)—an archipelago of isolatedconservation ‘units’ administered by the US National Park Service—was es…

Next
  • Animal Liberation: A Triangular Affair

    J Baird Callicott•ARTICLE•Environmental Ethics•1980•Cited by: 61

  • Clothed-in-Fur and Other Tales: An Introduction to an Ojibwa World View

    Christopher Vecsey, Thomas W Overholt et al.•ARTICLE•The American Indian Quarterly•1983•Cited by: 14

  • Intrinsic Value, Quantum Theory, and Environmental Ethics

    J Baird Callicott•ARTICLE•Environmental Ethics•1985•Cited by: 9

    The central and most recalcitrant problem for environmental ethics is the problem of constructing an adequate theory of intrinsic value for nonhuman natural entities and for nature as a whole. In part one, I retrospectively survey the problem, review certain classical approaches to it, and recommend one as an adequate, albeit only partial, solution. In part two, I show that the classical theory of inherent value for nonhuman entities and nature a…

  • Traditional American Indian and Western European Attitudes toward Nature: An Overview

    J Baird Callicott•ARTICLE•Environmental Ethics•1982•Cited by: 9

  • A NeoPresocratic Manifesto

    Open Access•J Baird Callicott•ARTICLE•Environmental Humanities•2013•Cited by: 6•References: 6

    Ancient Greek philosophy begins with natural philosophy (the Milesians, Heraclitus, Empedocles, Anaxagoras), followed after about a century by a focus on moral philosophy (Socrates and the sophists). The pattern is repeated in the Modern period: first natural philosophy re-emerged after the Dark and Middle Ages (Copernicus, Galileo, Descartes, Newton) followed by a correlative revolution in moral philosophy (Hobbes, Hume, Kant). In particular, mo…

  • What “Wilderness” in Frontier Ecosystems

    J Baird Callicott•ARTICLE•Environmental Ethics•2008•Cited by: 4

    Wilderness, forseventeenth-century Puritan colonists irtAmerica, washideous and howling. In the eighteenth century, Puritan preacher and theologian, Jonathan Edwards, began the process of transforming theAmerican wilderness into anaesthetic and spiritual resource, a process completed in thenineteenth century by Ralph Waldo Emerson. Henry David. Thoreau was thefirst American to recommend wilderness preservation for purposes of transcendental recre…

  • Rolston on Intrinsic Value: A Deconstruction

    J Baird Callicott•ARTICLE•Environmental Ethics•1992•Cited by: 4

  • Models of natural and human dynamics in forest landscapes: Cross-site and cross-cultural synthesis

    Open Access•Miguel F Acevedo, J Baird Callicott et al.•ARTICLE•Geoforum•2007•Cited by: 3•References: 11

  • Wetland gloom and wetland glory

    J Baird Callicott•ARTICLE•Philosophy and Geography•2003•Cited by: 3•References: 1

    Mountains were once no less feared and loathed than wetlands. Mountains, however, were aesthetically rehabilitated (in part by modern landscape painting), but wetlands remain aesthetically reviled. The three giants of American environmental philosophy--Thoreau, Muir, and Leopold--all expressed aesthetic appreciation of wetlands. For Thoreau and Muir--both of whom were a bit misanthropic and contrarian--the beauty of wetlands was largely a matter …

  • Conceptual Resources for Environmental Ethics in Asian Traditions of Thought: A Propaedeutic

    J Baird Callicott•ARTICLE•Philosophy East and West•1987•Cited by: 3

    J. Baird Callicott, Conceptual Resources for Environmental Ethics in Asian Traditions of Thought: A Propaedeutic, Philosophy East and West, Vol. 37, No. 2, Environmental Ethics (Apr., 1987), pp. 115-130

  • The Metaphysical Implications of Ecology

    J Baird Callicott•ARTICLE•Environmental Ethics•1986•Cited by: 3

  • The Case against Moral Pluralism

    J Baird Callicott•ARTICLE•Environmental Ethics•1990•Cited by: 2

    Despite Christopher Stone’s recent argument on behalf of moral pluralism, the principal architects of environmental ethics remain committed to moral monism. Moral pluralism fails to specify what to do when two or more of its theories indicate inconsistent practical imperatives. More deeply, ethical theories are embedded in moral philosophies and moral pluralism requires us to shift between mutually inconsistent metaphysics of morals, most of whic…

  • Hume’s Is/Ought Dichtomy and the Relation of Ecology to Leopold’s Land Ethic

    J Baird Callicott•ARTICLE•Environmental Ethics•1982•Cited by: 2

    This chapter reviews David Hume’s is/ought-dichotomy in its historical theoretical context. It aims to locate both the is/ought dichotomy and the naturalistic fallacy in their respective historical contexts. The chapter argues that the much more general problem of the transition from is to ought in practical moral reasoning actually has an easy solution within the ethical system of Hume, the first to pose the problem. As Anthony Flew has pointed …

  • Elements of an Environmental Ethic: Moral Considerability and the Biotic Community

    J Baird Callicott•ARTICLE•Environmental Ethics•1979•Cited by: 2

  • Lisa H. Sideris, Consecrating Science: Wonder, Knowledge, and the Natural World

    J Baird Callicott•ARTICLE•Journal for the Study of Religion…•2018•Cited by: 1

    Lisa H. Sideris, Consecrating Science: Wonder, Knowledge, and the Natural World (Oakland: University of California Press, 2017), xi + 300 pp., $34.95 (pbk), ISBN: 9780520294998

  • Science as Myth (Whether Sacred or Not), Science as Prism

    J Baird Callicott•ARTICLE•Journal for the Study of Religion…•2015•Cited by: 1

  • Reply to Thomas Greaves

    Open Access•J Baird Callicott•ARTICLE•Environmental Humanities•2014•Cited by: 1•References: 1

    I am delighted that Thomas Greaves has found my provocation piece, "A NeoPresocratic Manifesto," so provocative that

  • New New (Buddhist?) Ecology

    J Baird Callicott•ARTICLE•Journal for the Study of Religion…•2009•Cited by: 1•References: 4

    Simultaneous with the emergence of an ‘environmental crisis’ and attendant widespread environmental consciousness and conscience in the1960s, Eugene Odum, then dean of the field, announced the advent of the ‘New Ecology’. Odum’s new ecology was based on the ecosystem concept as its organizing idea and reiterated the classic notion of nature, unperturbed by human disturbance, as in a steady state of dynamic equilibrium. This New Ecology is now old…

  • Turning the Whole Soul: The Educational Dialectic of a Sand County Almanac

    J Baird Callicott•ARTICLE•Worldviews Global Religions…•2005•Cited by: 1•References: 1

    A Sand County Almanac by Aldo Leopold is arguably the most influential text for the contemporary environmental movement. It is designed to entice readers to seek direct and sustained experience of nature and to structure that experience through the lens of ecology and evolutionary biology. Part I implicitly conveys the evolutionary-ecological worldview through descriptive prose; in Part II it is expressed in more abstract, conceptual terms; Part …

  • The Indigenous World or Many Indigenous Worlds

    J Baird Callicott•ARTICLE•Environmental Ethics•2000•Cited by: 1

  • Elements of an Environmental Ethic: Moral Considerability and the Biotic Community

    J Baird Callicott•ARTICLE•Environmental Ethics•1979•Cited by: 2

  • Animal Liberation: A Triangular Affair

    J Baird Callicott•ARTICLE•Environmental Ethics•1980•Cited by: 61

  • Hume’s Is/Ought Dichtomy and the Relation of Ecology to Leopold’s Land Ethic

    J Baird Callicott•ARTICLE•Environmental Ethics•1982•Cited by: 2

    This chapter reviews David Hume’s is/ought-dichotomy in its historical theoretical context. It aims to locate both the is/ought dichotomy and the naturalistic fallacy in their respective historical contexts. The chapter argues that the much more general problem of the transition from is to ought in practical moral reasoning actually has an easy solution within the ethical system of Hume, the first to pose the problem. As Anthony Flew has pointed …

  • Traditional American Indian and Western European Attitudes toward Nature: An Overview

    J Baird Callicott•ARTICLE•Environmental Ethics•1982•Cited by: 9

  • Clothed-in-Fur and Other Tales: An Introduction to an Ojibwa World View

    Christopher Vecsey, Thomas W Overholt et al.•ARTICLE•The American Indian Quarterly•1983•Cited by: 14

  • Intrinsic Value, Quantum Theory, and Environmental Ethics

    J Baird Callicott•ARTICLE•Environmental Ethics•1985•Cited by: 9

    The central and most recalcitrant problem for environmental ethics is the problem of constructing an adequate theory of intrinsic value for nonhuman natural entities and for nature as a whole. In part one, I retrospectively survey the problem, review certain classical approaches to it, and recommend one as an adequate, albeit only partial, solution. In part two, I show that the classical theory of inherent value for nonhuman entities and nature a…

  • The Case for Animal Rights

    J Baird Callicott•ARTICLE•Environmental Ethics•1985

  • The Metaphysical Implications of Ecology

    J Baird Callicott•ARTICLE•Environmental Ethics•1986•Cited by: 3

  • Companion to A Sand County Almanac: Interpretive and Critical Essays

    J Baird Callicott•BOOK•Companion to a Sand County Almanac•1987

  • Conceptual Resources for Environmental Ethics in Asian Traditions of Thought: A Propaedeutic

    J Baird Callicott•ARTICLE•Philosophy East and West•1987•Cited by: 3

    J. Baird Callicott, Conceptual Resources for Environmental Ethics in Asian Traditions of Thought: A Propaedeutic, Philosophy East and West, Vol. 37, No. 2, Environmental Ethics (Apr., 1987), pp. 115-130

  • Companion to a Sand County Almanac. Interpretive and Critical Essays

    Raymond F Dasmann, J Baird Callicott•ARTICLE•Journal of Wildlife Management•1988

    The first sustained study of Leopold's seminal book as well as a work of art, philosophy, and social commentary.

  • Ah, Wilderness

    Char Miller, Curt Meine et al.•ARTICLE•Reviews in American History•1989

  • Eugene C. Hargrove: Foundations of Environmental Ethics

    J Baird Callicott•ARTICLE•Environmental Ethics•1989

  • The Case against Moral Pluralism

    J Baird Callicott•ARTICLE•Environmental Ethics•1990•Cited by: 2

    Despite Christopher Stone’s recent argument on behalf of moral pluralism, the principal architects of environmental ethics remain committed to moral monism. Moral pluralism fails to specify what to do when two or more of its theories indicate inconsistent practical imperatives. More deeply, ethical theories are embedded in moral philosophies and moral pluralism requires us to shift between mutually inconsistent metaphysics of morals, most of whic…

  • Leopold’s Means and Ends in Wild Life Management

    Eugene C Hargrove, J Baird Callicott•ARTICLE•Environmental Ethics•1990

  • Nature in Asian Traditions of Thought: Essays in Environmental Philosophy

    Anila Srivastava, J Baird Callicott et al.•ARTICLE•Pacific Affairs•1990

  • In Defense of the Land Ethic

    Frederic L Bender, J Baird Callicott•ARTICLE•Philosophy East and West•1991

  • La Nature est morte, vive la nature

    J Baird Callicott•ARTICLE•The Hastings Center Report•1992

    In a notorious passage of The Gay Science, Friedrich Nietzsche portrays a madman carrying a lantern in broad daylight and searching for God. Nietzsche's mirthless character then declares that is dead and says that we have murdered Him. Three years ago, Bill McKibben, with dramatic flourish of a contemporary Nietzsche, proclaimed the end of His book by that title was serialized in New Yorker magazine and went on to become a best seller.[1] Once fl…

  • Rolston on Intrinsic Value: A Deconstruction

    J Baird Callicott•ARTICLE•Environmental Ethics•1992•Cited by: 4

  • The River of the Mother of God and Other Essays by Aldo Leopold

    John Daniel, J M Mc Daniel et al.•ARTICLE•Western Historical Quarterly•1992

    Journal Article The River of the Mother of God and Other Essays by Aldo Leopold Get access The River of the Mother of God and Other Essays by Aldo Leopold. Edited by Flader Susan L. Callicott J. Baird. (Madison: University of Wisconsin Press, 1991. xv + 384 pp. Illustrations, chart, tables, notes, bibliography, index. $24.95.) John Daniel John Daniel Portland, Oregon Search for other works by this author on: Oxford Academic Google Scholar Western…

  • On Warren and Cheney’s Critique of Callicott’s Ecological Metaphysics

    J Baird Callicott•ARTICLE•Environmental Ethics•1993

  • Environmental Philosophy: From Animal Rights to Radical Ecology

    Michael E Zimmerman, J Baird Callicott•BOOK•Environmental philosophy•1993

    Introduction to the Fourth Edition, Michael E. Zimmerman. I. ENVIRONMENTAL ETHICS. Introduction, J. Baird Callicott. Is There a Need for a New, an Environmental, Ethic? Richard Sylvan (Routley). All Animals Are Equal, Peter Singer. Animal Rights, Human Wrongs, Tom Regan. On Being Morally Considerable, Kenneth E. Goodpaster. The Ethics of Respect for Nature, Paul W. Taylor. Challenges in Environmental Ethics, Holmes Rolston III. The Land Ethic, Al…

  • Earth's Insights: A Multicultural Survey of Ecological Ethics from the Mediterranean Basin to the Australian Outback

    J Baird Callicott•BOOK•Earth's Insights•1994

    The environmental crisis is global in scope, yet contemporary environmental ethics is centered predominantly in Western philosophy and religion. Earth's Insights widens the scope of environmental ethics to include the ecological teachings embedded in non-Western worldviews. J. Baird Callicott ranges broadly, exploring the sacred texts of Islam, Hinduism, Jainism, Taoism, Confucianism, and Zen Buddhism, as well as the oral traditions of Polynesia,…

  • Environmental Wellness

    J Baird Callicott•ARTICLE•Literature and medicine•1996

    Calicott uses the recent history of his home, Stevens Point, Wisconsin, to illustrate what he argues is an important distinction between the traditional model of health and a more involved understanding of wellness. He argues that health is usually defined as the absence of disease, while wellness encompasses a proactive stance in which human health is understood as one facet of ecosystemic health. The wellness movement makes the connection betwe…

  • Do Deconstructive Ecology and Sociobiology Undermine Leopold’s Land Ethic

    J Baird Callicott•ARTICLE•Environmental Ethics•1996

Philosophy (43 works) · Environmental ethics (34 works) · Epistemology (33 works) · Biology (21 works) · Sociology (20 works) · Ecology (19 works) · Contemporary philosophy (18 works) · Environmental Philosophy and Ethics (18 works) · General interest (18 works) · Applied philosophy (17 works)

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