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Parsudi Suparlan

Biographic Data

ID4788088
NAMEParsudi Suparlan
GIVEN NAMESParsudi
FAMILY NAMESuparlan
SIGNATURESUPARLAN P
VERIFIEDNo
TOTAL WORKS16
TOTAL CITATIONS3
WORKS AS AUTHOR16
WORKS AS EDITOR0
FIRST PUBLICATION YEAR1974
LATEST PUBLICATION YEAR2014
H-INDEX1
  • Ethnicity and Nationality among the Sakai

    Parsudi Suparlan•ARTICLE•Antropologi Indonesia•2014

    Dalam tulisan ini, penulis menunjukkan bahwa transformasi anggota-anggota suatu kelompok yang terisolasi ke dalam masyarakat majemuk yang lebih besar, dikondisikan oleh hubungan saling mempengaruhi antara sifat majemuk masyarakat tersebut dan posisi dari kelompok yang terisolasi itu dalam struktur kekuasaan masyarakat majemuk itu. Kesukubangsaan dari Orang Sakai yang dilukiskan dalam tulisan ini, diwujudkan sebagai tanggapan terhadap struktur kek…

  • Model Sosial Budaya bagi Penyelenggaraan Transmigrasi di Irian Jaya

    Parsudi Suparlan•ARTICLE•Antropologi Indonesia•2014

    In this article, the author brings forth the need for a cultural perspective in examining and handling the problem of transmigration. He concentrates on transmigrants and their settlements, and emphasizes the importance of transmigration settlement planning that accord with the culture of the future transmigrant, along with settlement planning that takes into account its future as a center of social and economic growth and social integration in t…

  • Konflik Sosial dan Alternatif Pemecahannya

    Parsudi Suparlan•ARTICLE•Antropologi Indonesia•2014

    In this article the author looks into social conflict and alternative solutions to the problem. He begins by discussing the merits of a conflict model in viewing society, as expounded by Dahrendorf, Bailey and others. The author argues that, in contrast, the New Order Regime of Indonesia followed a model of equilibrium, characteristic of most pseudo-democratic or authoritarian states. With an emphasis on gotong royong. uniformity, balance and har…

  • Megalopolis

    Parsudi Suparlan•ARTICLE•Antropologi Indonesia•2014

    Model megapolitan dari Gubernur Sutiyoso ini mirip dengan model megalopolis klasik atau kuno yang berbeda dari model megalopolis modern seperti yang sekarang ada di Amerika Serikat. Tulisan ini, akan menunjukkan apa itu megalopolis klasik dan modern, hakekat hubungan kota dan daerah penyangga, dan diakhiri dengan pembahasan mengenai peluang dan ancaman yang muncul dari adanya megapolitan model Gubernur Sutiyoso

  • Orang Kamoro

    Parsudi Suparlan•ARTICLE•Antropologi Indonesia•2014

    In this article, the author describes the history of changes among the Kamoro in Mimika. Some of the changes-due to changes in their physical, social, and cultural environment-were unexpected and surprising, so that they were not ready to cope with. Consequently, there were two prominent implications in their life: the increase of consumerism behavior, and the occurrence of more frequent conflicts among themselves. In the final part, the author e…

  • Keyakinan Keagamaan dalam Konflik antarsukubangsa

    Parsudi Suparlan•ARTICLE•Antropologi Indonesia•2014

    This article attempts to show that in the bloody conflicts between ethnic groups, individual ethnic patterns that are individually owned become categorical patterns. No longer are individuals the targets for the ethnic groups in conflict, but rather the categories with the attributes of each ethnic group in conflict. Thus, the attack upon categories based upon their characteristic do no take into account the sex, age or social position of the peo…

  • Kesukubangsaan dan Posisi Orang Cina dalam Masyarakat Majemuk Indonesia

    Open Access•Parsudi Suparlan•ARTICLE•Antropologi Indonesia•2014

    This article will discuss legal and social discrimination against Chinese ethnic group in Indonesia and will show that the ethnic Chinese has been categorized as The Other since Chinese people are believed to have come from foreign country (China) and maintain their identity as different from other Indonesian ethnic groups. The discussion is focused on the essence of Indonesia as a multicultural society based on ethnicities as social force to dev…

  • Paradigma Naturalistik dalam Penelitian Pendidikan

    Parsudi Suparlan•ARTICLE•Antropologi Indonesia•2014

    This article discusses hoe the qualitative approach in the social sciences is applied to the study of education and educational systems. A discussion is given on how the qualitative approach differs from the quantitative approach, with an emphasis on how an understanding of the culture of the people under study becomes of a central importance in the former. Educational institutions must be studied within a wider context, allowing the researcher t…

  • Masyarakat Majemuk dan Perawatannya

    Parsudi Suparlan•ARTICLE•Antropologi Indonesia•2014

    Indonesia is a multicultural society consisting of more than 500 ethnic groups, cultures, and various religious beliefs. They are united as a nation by the national state system of Indonesia. The Indonesian state was built by the founding fathers on the basis of the ideology of 'Unity in Diversity' ( Bhinneka Tunggal Ika ). During the Soeharto regime, it was turned into a state based on militarism, violence, totalitarianism, and was centered in t…

  • Bhinneka Tunggal Ika

    Parsudi Suparlan•ARTICLE•Antropologi Indonesia•2014

    In this article, the author presents his thoughts on cultural diversity as the motto of Indonesia nation, on the basis of the ideology of 'Unity in Diversity' ( Bhinneka Tunggal Ika ). The author has a notion that the meaning of bhinneka tunggal ika was emphasized as ethnics' diversity during New Order ( Orde Baru ) and Habibies rezim era. It represents the consequence of ethnical politics with plural society model used by the regimes. The fall d…

  • Kesukubangsaan dan Primordialitas

    Open Access•Parsudi Suparlan•ARTICLE•Antropologi Indonesia•2014

    In this article, Suparlan uses both concepts of ethnicity and primordialism in explaining the failure of Poultry Farming Assistance Program carried out by the local office of the general of Animal Housebandry in Mwapi Villlage, Irian Jaya. Among the Komoro's who live in this village are divided into two clans: Muare and Pigapu. Their culture is called Ndaitita which mainly based on egalitarianism. They do not have a formal social stratification. …

  • Konflik Sosial dan Alternatif Pemecahannya

    Parsudi Suparlan•ARTICLE•Antropologi Indonesia•2014

  • Menuju Masyarakat Indonesia yang Multikultural

    Open Access•Parsudi Suparlan•ARTICLE•Antropologi Indonesia•2014

    "...[...] Tulisan ini ingin menunjukkan bahwa upaya membangun Indonesia yang multikultural hanya mungkin terwujud bila (1) konsep multikulturalisme menyebar luas dan dipahami pentingnya bagi bangsa Indonesia, serta adanya keinginan bangsa Indonesia pada tingkat nasional maupun lokal untuk mengadopsi dan menjadi pedoman hidupnya; (2) kesamaan pemahaman di antarapara ahli mengenai makna multikulturalisme dan bangunan konsep-konsep yang mendukungnya…

  • Kemajemukan, Hipotesis Kebudayaan Dominan dan Kesukubangsaan

    Parsudi Suparlan•ARTICLE•Antropologi Indonesia•2014

  • Kemajemukan, Hipotesis Kebudayaan Dominan dan Kesukubangsaan

    Open Access•Parsudi Suparlan•ARTICLE•Antropologi Indonesia•2014

    On the basis of Bruner's concept of a 'dominant culture', the author analyzes the cases of Bandung, Sambas and Ambon. By comparing the three cases, the author reveals the differences of adaptation strategies among the Javanese in Bandung, the Madurese in Sambas, and the BBM (Buton, Bugis, Makassar) in Ambon. The Javanese from the lower classes in Bandung follow the Sundanese culture as the dominant one, and try to adopt Sundanese ways of behavior…

  • The Gelandangan of Jakarta

    Parsudi Suparlan•ARTICLE•Indonesia•1974•Cited by: 3

    The term gelandangan is derived from the word gelandang, which means always on the move and never settling in one place. For a long time the better-off Jakarta citizens have concluded that there are groups of people living in Jakarta without stable jobs or stable places to live, yet maintaining a specific way of life. They call these people orang gelandangan and stereotype them as shiftless, dirty and untrustworthy

  • The Gelandangan of Jakarta

    Parsudi Suparlan•ARTICLE•Indonesia•1974•Cited by: 3

    The term gelandangan is derived from the word gelandang, which means always on the move and never settling in one place. For a long time the better-off Jakarta citizens have concluded that there are groups of people living in Jakarta without stable jobs or stable places to live, yet maintaining a specific way of life. They call these people orang gelandangan and stereotype them as shiftless, dirty and untrustworthy

  • The Gelandangan of Jakarta

    Parsudi Suparlan•ARTICLE•Indonesia•1974•Cited by: 3

    The term gelandangan is derived from the word gelandang, which means always on the move and never settling in one place. For a long time the better-off Jakarta citizens have concluded that there are groups of people living in Jakarta without stable jobs or stable places to live, yet maintaining a specific way of life. They call these people orang gelandangan and stereotype them as shiftless, dirty and untrustworthy

  • Ethnicity and Nationality among the Sakai

    Parsudi Suparlan•ARTICLE•Antropologi Indonesia•2014

    Dalam tulisan ini, penulis menunjukkan bahwa transformasi anggota-anggota suatu kelompok yang terisolasi ke dalam masyarakat majemuk yang lebih besar, dikondisikan oleh hubungan saling mempengaruhi antara sifat majemuk masyarakat tersebut dan posisi dari kelompok yang terisolasi itu dalam struktur kekuasaan masyarakat majemuk itu. Kesukubangsaan dari Orang Sakai yang dilukiskan dalam tulisan ini, diwujudkan sebagai tanggapan terhadap struktur kek…

  • Model Sosial Budaya bagi Penyelenggaraan Transmigrasi di Irian Jaya

    Parsudi Suparlan•ARTICLE•Antropologi Indonesia•2014

    In this article, the author brings forth the need for a cultural perspective in examining and handling the problem of transmigration. He concentrates on transmigrants and their settlements, and emphasizes the importance of transmigration settlement planning that accord with the culture of the future transmigrant, along with settlement planning that takes into account its future as a center of social and economic growth and social integration in t…

  • Konflik Sosial dan Alternatif Pemecahannya

    Parsudi Suparlan•ARTICLE•Antropologi Indonesia•2014

    In this article the author looks into social conflict and alternative solutions to the problem. He begins by discussing the merits of a conflict model in viewing society, as expounded by Dahrendorf, Bailey and others. The author argues that, in contrast, the New Order Regime of Indonesia followed a model of equilibrium, characteristic of most pseudo-democratic or authoritarian states. With an emphasis on gotong royong. uniformity, balance and har…

  • Megalopolis

    Parsudi Suparlan•ARTICLE•Antropologi Indonesia•2014

    Model megapolitan dari Gubernur Sutiyoso ini mirip dengan model megalopolis klasik atau kuno yang berbeda dari model megalopolis modern seperti yang sekarang ada di Amerika Serikat. Tulisan ini, akan menunjukkan apa itu megalopolis klasik dan modern, hakekat hubungan kota dan daerah penyangga, dan diakhiri dengan pembahasan mengenai peluang dan ancaman yang muncul dari adanya megapolitan model Gubernur Sutiyoso

  • Orang Kamoro

    Parsudi Suparlan•ARTICLE•Antropologi Indonesia•2014

    In this article, the author describes the history of changes among the Kamoro in Mimika. Some of the changes-due to changes in their physical, social, and cultural environment-were unexpected and surprising, so that they were not ready to cope with. Consequently, there were two prominent implications in their life: the increase of consumerism behavior, and the occurrence of more frequent conflicts among themselves. In the final part, the author e…

  • Keyakinan Keagamaan dalam Konflik antarsukubangsa

    Parsudi Suparlan•ARTICLE•Antropologi Indonesia•2014

    This article attempts to show that in the bloody conflicts between ethnic groups, individual ethnic patterns that are individually owned become categorical patterns. No longer are individuals the targets for the ethnic groups in conflict, but rather the categories with the attributes of each ethnic group in conflict. Thus, the attack upon categories based upon their characteristic do no take into account the sex, age or social position of the peo…

  • Kesukubangsaan dan Posisi Orang Cina dalam Masyarakat Majemuk Indonesia

    Open Access•Parsudi Suparlan•ARTICLE•Antropologi Indonesia•2014

    This article will discuss legal and social discrimination against Chinese ethnic group in Indonesia and will show that the ethnic Chinese has been categorized as The Other since Chinese people are believed to have come from foreign country (China) and maintain their identity as different from other Indonesian ethnic groups. The discussion is focused on the essence of Indonesia as a multicultural society based on ethnicities as social force to dev…

  • Paradigma Naturalistik dalam Penelitian Pendidikan

    Parsudi Suparlan•ARTICLE•Antropologi Indonesia•2014

    This article discusses hoe the qualitative approach in the social sciences is applied to the study of education and educational systems. A discussion is given on how the qualitative approach differs from the quantitative approach, with an emphasis on how an understanding of the culture of the people under study becomes of a central importance in the former. Educational institutions must be studied within a wider context, allowing the researcher t…

  • Masyarakat Majemuk dan Perawatannya

    Parsudi Suparlan•ARTICLE•Antropologi Indonesia•2014

    Indonesia is a multicultural society consisting of more than 500 ethnic groups, cultures, and various religious beliefs. They are united as a nation by the national state system of Indonesia. The Indonesian state was built by the founding fathers on the basis of the ideology of 'Unity in Diversity' ( Bhinneka Tunggal Ika ). During the Soeharto regime, it was turned into a state based on militarism, violence, totalitarianism, and was centered in t…

  • Bhinneka Tunggal Ika

    Parsudi Suparlan•ARTICLE•Antropologi Indonesia•2014

    In this article, the author presents his thoughts on cultural diversity as the motto of Indonesia nation, on the basis of the ideology of 'Unity in Diversity' ( Bhinneka Tunggal Ika ). The author has a notion that the meaning of bhinneka tunggal ika was emphasized as ethnics' diversity during New Order ( Orde Baru ) and Habibies rezim era. It represents the consequence of ethnical politics with plural society model used by the regimes. The fall d…

  • Kesukubangsaan dan Primordialitas

    Open Access•Parsudi Suparlan•ARTICLE•Antropologi Indonesia•2014

    In this article, Suparlan uses both concepts of ethnicity and primordialism in explaining the failure of Poultry Farming Assistance Program carried out by the local office of the general of Animal Housebandry in Mwapi Villlage, Irian Jaya. Among the Komoro's who live in this village are divided into two clans: Muare and Pigapu. Their culture is called Ndaitita which mainly based on egalitarianism. They do not have a formal social stratification. …

  • Konflik Sosial dan Alternatif Pemecahannya

    Parsudi Suparlan•ARTICLE•Antropologi Indonesia•2014

  • Menuju Masyarakat Indonesia yang Multikultural

    Open Access•Parsudi Suparlan•ARTICLE•Antropologi Indonesia•2014

    "...[...] Tulisan ini ingin menunjukkan bahwa upaya membangun Indonesia yang multikultural hanya mungkin terwujud bila (1) konsep multikulturalisme menyebar luas dan dipahami pentingnya bagi bangsa Indonesia, serta adanya keinginan bangsa Indonesia pada tingkat nasional maupun lokal untuk mengadopsi dan menjadi pedoman hidupnya; (2) kesamaan pemahaman di antarapara ahli mengenai makna multikulturalisme dan bangunan konsep-konsep yang mendukungnya…

  • Kemajemukan, Hipotesis Kebudayaan Dominan dan Kesukubangsaan

    Parsudi Suparlan•ARTICLE•Antropologi Indonesia•2014

  • Kemajemukan, Hipotesis Kebudayaan Dominan dan Kesukubangsaan

    Open Access•Parsudi Suparlan•ARTICLE•Antropologi Indonesia•2014

    On the basis of Bruner's concept of a 'dominant culture', the author analyzes the cases of Bandung, Sambas and Ambon. By comparing the three cases, the author reveals the differences of adaptation strategies among the Javanese in Bandung, the Madurese in Sambas, and the BBM (Buton, Bugis, Makassar) in Ambon. The Javanese from the lower classes in Bandung follow the Sundanese culture as the dominant one, and try to adopt Sundanese ways of behavior…

Asian Studies and History (6 works) · Political science (6 works) · Sociology (5 works) · Art (4 works) · Islamic Studies and Radicalism (4 works) · Legal Studies and Policies (4 works) · Multicultural Education and Local Wisdom (4 works) · Cultural and Religious Practices in Indonesia (3 works) · Geography (3 works) · Humanities (3 works)

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