Kemajemukan, Hipotesis Kebudayaan Dominan dan Kesukubangsaan
Bibliographic Data
| ID | 19159141 |
|---|---|
| Authors | Parsudi Suparlan (corresponding author) |
| Year | 2014 |
| Volume | 30 |
| Issue | 3 |
| Publication date | 2014-08-06 |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Antropologi Indonesia (JOURNAL) |
| Journal identifiers | ISSN: 1693-6086 • E-ISSN: 1693-6086 |
| Publisher | Universitas Indonesia, Directorate of Research and Public Service (PUBLISHER) |
| DOI | 10.7454/ai.v30i3.3569 |
| OpenAlex | W2519641409 |
| Language | EN |
| Citations received | 3 |
On the basis of Bruner's concept of a 'dominant culture', the author analyzes the cases of Bandung, Sambas and Ambon. By comparing the three cases, the author reveals the differences of adaptation strategies among the Javanese in Bandung, the Madurese in Sambas, and the BBM (Buton, Bugis, Makassar) in Ambon. The Javanese from the lower classes in Bandung follow the Sundanese culture as the dominant one, and try to adopt Sundanese ways of behavior. Harmonious relationship between the migrants and the Sundanese as the host population is thus maintained. On the other hand, the Madurese in Sambas and the BBM in Ambon forced their rules and principles so as to dominate those from the natives. As a result, conflicts between the natives and the migrants could not be avoided. The author argues that the dominant culture in a specific setting, with its rules and norms, should be followed by the migrants and outsiders. However, the challenges to the dominant culture can be diverse in different societies and settings. The cases in Sambas and Ambon reveal that there is a problem in the challenge toward the dominant culture in those societies. Key words: pluralism; dominant culture; ethnicity
Art · Humanities · Asian Studies and History · Cultural and Artistic Studies · Cultural and Religious Practices in Indonesia
| Citations per year | 0.43 |
|---|---|
| Citation span | 2019 - 2020 (2) |
| Highly cited | No |