Isabelle Ratié
Biographic Data
| ID | 492429 |
|---|---|
| NAME | Isabelle Ratié |
| GIVEN NAMES | Isabelle |
| FAMILY NAME | Ratié |
| SIGNATURE | RATIÉ I |
| AFFILIATIONS | École Pratique des Hautes Études |
| ORCID | 0000-0002-4393-3906 |
| VERIFIED | Yes |
| TOTAL WORKS | 17 |
| TOTAL CITATIONS | 36 |
| AUTHOR COUNT | 17 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2006 |
| LATEST PUBLICATION YEAR | 2025 |
| H-INDEX | 3 |
Ceci est un tableau » – L’art pictural, un objet philosophique dans l’Inde ancienne et médiévale
Introduction
Practices of Commentary
On the Practice of Autocommentary in Sanskrit Sources
The practice of writing a commentary on one’s own work has long been studied by historians focusing on the European Renaissance; but it was also very common in classical and medieval India. The article provides an overview of the phenomenon in Sanskrit sources while exploring hypotheses on its origins and goals
On the Ṣaḍdhātusamīkṣā, a Lost Work Attributed to Bhartṛhari
The fifth-century grammarian-philosopher Bhartṛhari has long attracted scholarly attention, and deservedly so: his magnum opus, the Vākyapadīya, had a profound impact on later Indian schools of thought, Brahmanical as well as Buddhist. The Vākyapadīya is not, however, the only grammatical and/or philosophical work ascribed to Bhartṛhari in addition to a commentary on Patañjali's Mahābhāṣya: according to several sources dating back at least to the…
In Search of Utpaladeva’s Lost Vivṛti on the Pratyabhijñā Treatise
Self, No-Self, and Salvation
Self, No-Self, and Salvation
From very early times, the Buddhist intellectuals have made the notion of a self existing over and above the bodily and mental constituents one of their main targets. Their critique first culminates in Vasubandhu’s treatise against the Buddhist personalists (early 5th century CE). The eighth-century philosophers Śāntarakṣita and Kamalaśīla provide another milestone in the history of the mainstream Buddhists’ critique of the self and the person: t…
A Śaiva Interpretation of the Satkāryavāda
On the Distinction Between Epistemic and Metaphysical Buddhist Idealisms
Can One Prove that Something Exists Beyond Consciousness? A Śaiva Criticism of the Sautrāntika Inference of External Objects
The Dreamer and the Yogin
The Pratyabhijñā system, elaborated in the tenth and eleventh centuries by the Kashmiri philosophers Utpaladeva and Abhinavagupta, presents a rational justification of the metaphysical principles contained in the Śaiva nondualistic scriptures. However, contrary to what one might expect, many arguments to which Utpaladeva and Abhinavagupta resort when defending their idealism belong to Buddhist rather than Śaiva sources. This article examines the …
Remarks on Compassion and Altruism in the Pratyabhijñā Philosophy
Introduction aux problèmes de la philosophie indienne classique et médiévale
Ces conférences avaient pour but de présenter une introduction à la philosophie indienne. Ne prétendant nullement à l’exhaustivité, et ne proposant ni une fresque historique du développement de la pensée en Inde, ni un tableau statique des différentes écoles de pensée indiennes, elles ont consisté en l’analyse de l’élaboration d’un problème philosophique particulier – celui de l’identité personnelle – depuis le début de la période classique (iiie…
Sylvain Lévi (1863-1935)
Otherness in the Pratyabhijñā philosophy
La mémoire et le Soi dans l’ Īśvarapratyabhijñāvimarśinī d’ Abhinavagupta
International audience
Otherness in the Pratyabhijñā philosophy
La mémoire et le Soi dans l’ Īśvarapratyabhijñāvimarśinī d’ Abhinavagupta
International audience
Can One Prove that Something Exists Beyond Consciousness? A Śaiva Criticism of the Sautrāntika Inference of External Objects
A Śaiva Interpretation of the Satkāryavāda
On the Distinction Between Epistemic and Metaphysical Buddhist Idealisms
Remarks on Compassion and Altruism in the Pratyabhijñā Philosophy
On the Ṣaḍdhātusamīkṣā, a Lost Work Attributed to Bhartṛhari
The fifth-century grammarian-philosopher Bhartṛhari has long attracted scholarly attention, and deservedly so: his magnum opus, the Vākyapadīya, had a profound impact on later Indian schools of thought, Brahmanical as well as Buddhist. The Vākyapadīya is not, however, the only grammatical and/or philosophical work ascribed to Bhartṛhari in addition to a commentary on Patañjali's Mahābhāṣya: according to several sources dating back at least to the…
La mémoire et le Soi dans l’ Īśvarapratyabhijñāvimarśinī d’ Abhinavagupta
International audience
Sylvain Lévi (1863-1935)
Otherness in the Pratyabhijñā philosophy
Remarks on Compassion and Altruism in the Pratyabhijñā Philosophy
Introduction aux problèmes de la philosophie indienne classique et médiévale
Ces conférences avaient pour but de présenter une introduction à la philosophie indienne. Ne prétendant nullement à l’exhaustivité, et ne proposant ni une fresque historique du développement de la pensée en Inde, ni un tableau statique des différentes écoles de pensée indiennes, elles ont consisté en l’analyse de l’élaboration d’un problème philosophique particulier – celui de l’identité personnelle – depuis le début de la période classique (iiie…
The Dreamer and the Yogin
The Pratyabhijñā system, elaborated in the tenth and eleventh centuries by the Kashmiri philosophers Utpaladeva and Abhinavagupta, presents a rational justification of the metaphysical principles contained in the Śaiva nondualistic scriptures. However, contrary to what one might expect, many arguments to which Utpaladeva and Abhinavagupta resort when defending their idealism belong to Buddhist rather than Śaiva sources. This article examines the …
Can One Prove that Something Exists Beyond Consciousness? A Śaiva Criticism of the Sautrāntika Inference of External Objects
Self, No-Self, and Salvation
Self, No-Self, and Salvation
From very early times, the Buddhist intellectuals have made the notion of a self existing over and above the bodily and mental constituents one of their main targets. Their critique first culminates in Vasubandhu’s treatise against the Buddhist personalists (early 5th century CE). The eighth-century philosophers Śāntarakṣita and Kamalaśīla provide another milestone in the history of the mainstream Buddhists’ critique of the self and the person: t…
A Śaiva Interpretation of the Satkāryavāda
On the Distinction Between Epistemic and Metaphysical Buddhist Idealisms
In Search of Utpaladeva’s Lost Vivṛti on the Pratyabhijñā Treatise
On the Ṣaḍdhātusamīkṣā, a Lost Work Attributed to Bhartṛhari
The fifth-century grammarian-philosopher Bhartṛhari has long attracted scholarly attention, and deservedly so: his magnum opus, the Vākyapadīya, had a profound impact on later Indian schools of thought, Brahmanical as well as Buddhist. The Vākyapadīya is not, however, the only grammatical and/or philosophical work ascribed to Bhartṛhari in addition to a commentary on Patañjali's Mahābhāṣya: according to several sources dating back at least to the…
On the Practice of Autocommentary in Sanskrit Sources
The practice of writing a commentary on one’s own work has long been studied by historians focusing on the European Renaissance; but it was also very common in classical and medieval India. The article provides an overview of the phenomenon in Sanskrit sources while exploring hypotheses on its origins and goals
Practices of Commentary
Ceci est un tableau » – L’art pictural, un objet philosophique dans l’Inde ancienne et médiévale
Introduction
Philosophy (13 works) · Indian and Buddhist Studies (10 works) · Philosophy (10 works) · Epistemology (9 works) · Buddhism (7 works) · Theology (6 works) · Idealism (5 works) · Linguistics (5 works) · Literature (5 works) · Art (4 works)