Benjamin E Reynolds
Biographic Data
| ID | 5061034 |
|---|---|
| NAME | Benjamin E Reynolds |
| GIVEN NAMES | Benjamin E |
| FAMILY NAME | Reynolds |
| SIGNATURE | REYNOLDS B E |
| AFFILIATIONS | Tyndale University College & Seminary |
| ORCID | 0000-0001-8389-7148 |
| VERIFIED | Yes |
| TOTAL WORKS | 10 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 9 |
| WORKS AS EDITOR | 1 |
| FIRST PUBLICATION YEAR | 2008 |
| LATEST PUBLICATION YEAR | 2024 |
| H-INDEX | 0 |
The necessity of form and spatial content for defining “apocalypse” and “apocalyptic”
The Semeia 14 definition of apocalypse defined apocalypses as a constellation of form, temporal content, and spatial content, but temporal content (particularly eschatological features) remains the dominant lens through which the genre of apocalypse and related texts are understood. Defining apocalypses primarily in terms of eschatology, however, narrows the definition of apocalypse and dismisses some texts that reflect non-eschatological feature…
Warrior, King, Servant, Savior
Rediscovery of Jewish Christianity
The Rediscovery of Jewish Christianity: From Toland to Baur. Edited by F. Stanley Jones. History of Biblical Studies, vol. 5. Atlanta: Society of Biblical Literature, 2012. Pp. xii + 248. $33.95 (paper
Reconsidering the Relationship between Biblical and Systematic Theology in the New Testament
The essays in this volume engage specific New Testament texts and theological doctrines through the lens of one or more of the following questions: Should systematic theology dominate biblical theology or the reverse? Should they form a partnership of equals? How would such a partnership function? Is theology necessary or harmful for exegesis? Should theological peculiarities in the New Testament be considered in exegetical study? The contributor…
The Perfect Tense-Form and the Son of Man in John 3.13
The perfect tense-form verb ἀναβέβηκεν in John 3.13 is usually interpreted in light of traditional verb theory, as a ‘past action with present results’. This interpretation introduces an apparent problematic chronology in that the Son of Man ascends before descending; however, recent developments in Greek grammar, particularly verbal aspect theory, provide a viable solution to this grammatical ‘problem’ and indicate that the Son of Man's descent …
Apocalypticism in the Gospel of John's Written Revelation of Heavenly Things
Das Johannesevangelium wurde und wird zumeist als nicht-apokalyptisch angesehen. Wenn man das primäre Anliegen apokalyptischer Literatur allerdings in der Offenbarung himmlischer Dinge sieht, dann lässt Johannes verblüffende Ähnlichkeiten mit jüdischen Apokalypsen erkennen, etwa die Himmelsöffnung, die Offenbarung himmlischer Dinge, den Menschensohn und die Bedeutung niedergeschriebener Offenbarung. Apokalyptische Offenbarung bestimmt ihr Verhält…
The Johannine Son of Man and the Historical Jesus
Scholarship has largely rejected the relevance of the Johannine Son of Man sayings as a source for solving the Son of Man debate. The suspicion of Jesus' words in John is the obvious reason for this rejection. Jn 9.35 presents an interesting test case for rethinking the authenticity of the Son of Man sayings in John. An examination of this saying reveals that it is discontinuous with early Christianity, Second Temple Judaism, and confessions of f…
The Apocalyptic Son of Man in the Gospel of John
Benjamin E. Reynolds demonstrates that the Johannine Son of Man is an apocalyptic figure and that the background of this figure can be traced to the one like a son of man from Daniel 7 and the interpretations of this figure in Jewish apocalyptic literature. This background presents important implications for Johannine Christology.
The apocalyptic Son of Man in the Gospel of John
The title 'Son of Man' in the Gospel of John is an apocalyptic reference that highlights, among a number of things, that Jesus is a heavenly figure. Benjamin E. Reynolds analyzes the background of 'Son of Man' from the 'one like a son of man' in Daniel 7 and the interpretations of this figure in Jewish apocalyptic and early Christian literature. Although there is no established 'Son of Man concept', the Danielic son of man is interpreted with com…
Wissenschaftliche Untersuchungen Zum Neuen Testament 2. Reihe
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The Apocalyptic Son of Man in the Gospel of John
Benjamin E. Reynolds demonstrates that the Johannine Son of Man is an apocalyptic figure and that the background of this figure can be traced to the one like a son of man from Daniel 7 and the interpretations of this figure in Jewish apocalyptic literature. This background presents important implications for Johannine Christology.
The apocalyptic Son of Man in the Gospel of John
The title 'Son of Man' in the Gospel of John is an apocalyptic reference that highlights, among a number of things, that Jesus is a heavenly figure. Benjamin E. Reynolds analyzes the background of 'Son of Man' from the 'one like a son of man' in Daniel 7 and the interpretations of this figure in Jewish apocalyptic and early Christian literature. Although there is no established 'Son of Man concept', the Danielic son of man is interpreted with com…
Wissenschaftliche Untersuchungen Zum Neuen Testament 2. Reihe
The Johannine Son of Man and the Historical Jesus
Scholarship has largely rejected the relevance of the Johannine Son of Man sayings as a source for solving the Son of Man debate. The suspicion of Jesus' words in John is the obvious reason for this rejection. Jn 9.35 presents an interesting test case for rethinking the authenticity of the Son of Man sayings in John. An examination of this saying reveals that it is discontinuous with early Christianity, Second Temple Judaism, and confessions of f…
Apocalypticism in the Gospel of John's Written Revelation of Heavenly Things
Das Johannesevangelium wurde und wird zumeist als nicht-apokalyptisch angesehen. Wenn man das primäre Anliegen apokalyptischer Literatur allerdings in der Offenbarung himmlischer Dinge sieht, dann lässt Johannes verblüffende Ähnlichkeiten mit jüdischen Apokalypsen erkennen, etwa die Himmelsöffnung, die Offenbarung himmlischer Dinge, den Menschensohn und die Bedeutung niedergeschriebener Offenbarung. Apokalyptische Offenbarung bestimmt ihr Verhält…
Reconsidering the Relationship between Biblical and Systematic Theology in the New Testament
The essays in this volume engage specific New Testament texts and theological doctrines through the lens of one or more of the following questions: Should systematic theology dominate biblical theology or the reverse? Should they form a partnership of equals? How would such a partnership function? Is theology necessary or harmful for exegesis? Should theological peculiarities in the New Testament be considered in exegetical study? The contributor…
The Perfect Tense-Form and the Son of Man in John 3.13
The perfect tense-form verb ἀναβέβηκεν in John 3.13 is usually interpreted in light of traditional verb theory, as a ‘past action with present results’. This interpretation introduces an apparent problematic chronology in that the Son of Man ascends before descending; however, recent developments in Greek grammar, particularly verbal aspect theory, provide a viable solution to this grammatical ‘problem’ and indicate that the Son of Man's descent …
Rediscovery of Jewish Christianity
The Rediscovery of Jewish Christianity: From Toland to Baur. Edited by F. Stanley Jones. History of Biblical Studies, vol. 5. Atlanta: Society of Biblical Literature, 2012. Pp. xii + 248. $33.95 (paper
The necessity of form and spatial content for defining “apocalypse” and “apocalyptic”
The Semeia 14 definition of apocalypse defined apocalypses as a constellation of form, temporal content, and spatial content, but temporal content (particularly eschatological features) remains the dominant lens through which the genre of apocalypse and related texts are understood. Defining apocalypses primarily in terms of eschatology, however, narrows the definition of apocalypse and dismisses some texts that reflect non-eschatological feature…
Warrior, King, Servant, Savior
Biblical Studies and Interpretation (7 works) · Philosophy (7 works) · History (6 works) · Art (4 works) · Historical and Linguistic Studies (4 works) · Literature (4 works) · Theology (4 works) · Biblical studies (3 works) · Judaism (3 works) · New Testament (3 works)