The necessity of form and spatial content for defining “apocalypse” and “apocalyptic”
Bibliographic Data
| ID | 21592874 |
|---|---|
| Authors | Benjamin E Reynolds (0000-0001-8389-7148, Tyndale University College & Seminary, corresponding author) |
| Year | 2024 |
| Volume | 33 |
| Issue | 3 |
| Pages | 187-197 |
| Publication date | 2024-03-01 |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Journal for the Study of the Pseudepigrapha (JOURNAL) |
| Journal identifiers | ISSN: 0951-8207 • E-ISSN: 1745-5286 |
| Publisher | SAGE Publications (PUBLISHER • US) |
| DOI | 10.1177/09518207231217237 |
| OpenAlex | W4392984457 |
| Language | EN |
| Citations received | 1 |
The Semeia 14 definition of apocalypse defined apocalypses as a constellation of form, temporal content, and spatial content, but temporal content (particularly eschatological features) remains the dominant lens through which the genre of apocalypse and related texts are understood. Defining apocalypses primarily in terms of eschatology, however, narrows the definition of apocalypse and dismisses some texts that reflect non-eschatological features of apocalypses. Form and spatial content are often neglected in the examination of apocalypses and “apocalyptic” texts. When we pay attention to form and spatial content, along with temporal content, new horizons open for considering what may be considered apocalypse-like. Jubilees and the Gospel of John are presented as two examples of revelatory texts that reflect the form and spatial content of apocalypses
Aesthetics · Historical Geography and Cartography · History · Mathematics · Philosophy
| Citations per year | 1 |
|---|---|
| Citation span | 2026 - 2026 (1) |
| Highly cited | No |