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Jacqueline Pugh‐Kitingan

Biographic Data

ID5123187
NAMEJacqueline Pugh‐Kitingan
GIVEN NAMESJacqueline
FAMILY NAMEPugh‐Kitingan
SIGNATUREKITINGAN J P
AFFILIATIONSUniversiti of Malaysia Sabah
ORCID0000-0003-3616-3947
VERIFIEDYes
TOTAL WORKS9
TOTAL CITATIONS4
WORKS AS AUTHOR9
WORKS AS EDITOR0
FIRST PUBLICATION YEAR1977
LATEST PUBLICATION YEAR2021
H-INDEX1
  • Bringing the Children’s Songs of the Rungus of Sabah into Malaysian Music Classrooms

    Open Access•Jinky Jane C Simeon, Jacqueline Pugh-Kitingan et al.•ARTICLE•Malaysian Journal of Music•2021

    The Rungus are one of the indigenous Dusunic ethnic groups of Sabah, most of whom reside in the administrative Districts of Kudat and Pitas. In Rungus culture, many different genres of intangible cultural heritage have been passed down orally over generations. These heritages are valuable resources for teaching cultural awareness and appreciation among children of different ethnicities in Malaysia. They have yet to be introduced in the national m…

  • Revisiting the Dusunic Boat Lutes of Sabah

    Open Access•Jacqueline Pugh-Kitingan, Jacqueline Pugh‐Kitingan•ARTICLE•Malaysian Journal of Music•2020

    The Kadazan Dusun sundatang from Tambunan, the Rungus sundatang, and the Lotud gagayan are three kinds of boat lutes from Sabah. Each is carved from a single log of jackfruit wood, but vary structurally. Resembling somewhat Philippine boat lutes, they differ from the sape-types of Sarawak and Kalimantan. They are played solo in non-ritual contexts. The gagayan, however, was played in pairs (batangkung) and the Tambunan sundatang was sometimes acc…

  • An Overview of Cultural Research in Sabah

    Open Access•Jacqueline Pugh-Kitingan, Jacqueline Pugh‐Kitingan•CHAPTER•Borneo Studies in History,…•2017

  • Sources, Sounds and Meanings of Turali (Noseflute) Music in Dusunic Cultures of Sabah

    Open Access•Jacqueline Pugh-Kitingan, Jacqueline Pugh‐Kitingan•ARTICLE•Malaysian Journal of Music•2017

    The turali noseflute (also known as turahi among some of the Kadazan Dusun of Tambunan) is traditionally played solo as a form of personal entertainment and expression among most of the indigenous Dusunic societies of Sabah, the east Malaysian state of Northern Borneo. This instrument has the same basic structure and performance technique in all Dusunic communities where it is played, but can vary in length. In most cases, as among the Lotud Dusu…

  • Field Note

    Open Access•Kok On Low, Jacqueline Pugh-Kitingan et al.•ARTICLE•Asian Ethnology•2015•Cited by: 1

    The Kimaragang, an indigenous Dusunic ethnic group from the Districts of Kota Marudu and Pitas in Sabah, Malaysia (formerly North Borneo), traditionally practice the shifting cultivation of hill rice with maize. This study focuses on Kimaragang hill rice cultivation and discusses some of their traditional agriculturally-focused beliefs and communal healing and cleansing rituals. Over time, with the conversion to Christianity and the movement towa…

  • Balancing the Human and Spiritual Worlds

    Open Access•Jacqueline Pugh-Kitingan, Jacqueline Pugh‐Kitingan•ARTICLE•Yearbook for Traditional Music•2014•Cited by: 1•References: 3

    Ritual, according to Victor Turner, embodies symbolic action and has a processual flow (1967:149-50). Some ethnomusicologists have utilized Turner's ideas about symbolic action to examine the symbolism of music and dance in ritual. Marina Roseman, in her study of Senoi Temiar healing ceremonies, for example, observed that music and dance in Temiar ceremonies embody "meaningfully patterned sounds and movements" and "symbol-laden sounds and body mo…

  • Gong Ensemble Music of the Dusun Tinagas of Sabah Through the Gaze of Movement

    Open Access•Jacqueline Pugh-Kitingan, Jacqueline Pugh‐Kitingan•ARTICLE•Yearbook for Traditional Music•2012•Cited by: 1•References: 2

    In discussing gong ensemble music through the gaze of movement, gaze can be conceptualized at two interrelated levels: firstly, at the general contextual level of the audience (who are the spectators?), and secondly, at the deeper semantic level of auditory-kinaesthetic relationships that manifest social meanings

  • Language communication and instrumental music in Papua New Guinea; Comments on Tse Huli and Samberigi Cases

    Jacqueline Pugh-Kitingan, Jacqueline Pugh‐Kitingan•ARTICLE•Musicology Australia•1982•References: 2

    The purpose of this paper is briefly to discuss the occurrence of language communication in the instrumental music of two of the groups in the Southern Highlands of Papua New Guinea, namely the Huli and the so-called Samberigi, and to evaluate the implications of this for further research in the Highlands and surrounding areas

  • Huli Language and Instrumental Performance

    Jacqueline Pugh-Kitingan, Jacqueline Pugh‐Kitingan•ARTICLE•Ethnomusicology•1977•Cited by: 1•References: 1

    dissected by ridges and old volcanic ranges. This allows for the easy migration of people, which produces a homogeneity of culture throughout the entire tribal area.3 The Huli cultivate extensive vegetable gardens, sweet-potato being their dietary staple. Family and kinship ties form the basis for land ownership, and there is no village or commune system. The Huli have no chieftain system of hereditary social hierarchy. A person's talents and ach…

  • Field Note

    Open Access•Kok On Low, Jacqueline Pugh-Kitingan et al.•ARTICLE•Asian Ethnology•2015•Cited by: 1

    The Kimaragang, an indigenous Dusunic ethnic group from the Districts of Kota Marudu and Pitas in Sabah, Malaysia (formerly North Borneo), traditionally practice the shifting cultivation of hill rice with maize. This study focuses on Kimaragang hill rice cultivation and discusses some of their traditional agriculturally-focused beliefs and communal healing and cleansing rituals. Over time, with the conversion to Christianity and the movement towa…

  • Balancing the Human and Spiritual Worlds

    Open Access•Jacqueline Pugh-Kitingan, Jacqueline Pugh‐Kitingan•ARTICLE•Yearbook for Traditional Music•2014•Cited by: 1•References: 3

    Ritual, according to Victor Turner, embodies symbolic action and has a processual flow (1967:149-50). Some ethnomusicologists have utilized Turner's ideas about symbolic action to examine the symbolism of music and dance in ritual. Marina Roseman, in her study of Senoi Temiar healing ceremonies, for example, observed that music and dance in Temiar ceremonies embody "meaningfully patterned sounds and movements" and "symbol-laden sounds and body mo…

  • Gong Ensemble Music of the Dusun Tinagas of Sabah Through the Gaze of Movement

    Open Access•Jacqueline Pugh-Kitingan, Jacqueline Pugh‐Kitingan•ARTICLE•Yearbook for Traditional Music•2012•Cited by: 1•References: 2

    In discussing gong ensemble music through the gaze of movement, gaze can be conceptualized at two interrelated levels: firstly, at the general contextual level of the audience (who are the spectators?), and secondly, at the deeper semantic level of auditory-kinaesthetic relationships that manifest social meanings

  • Huli Language and Instrumental Performance

    Jacqueline Pugh-Kitingan, Jacqueline Pugh‐Kitingan•ARTICLE•Ethnomusicology•1977•Cited by: 1•References: 1

    dissected by ridges and old volcanic ranges. This allows for the easy migration of people, which produces a homogeneity of culture throughout the entire tribal area.3 The Huli cultivate extensive vegetable gardens, sweet-potato being their dietary staple. Family and kinship ties form the basis for land ownership, and there is no village or commune system. The Huli have no chieftain system of hereditary social hierarchy. A person's talents and ach…

  • Huli Language and Instrumental Performance

    Jacqueline Pugh-Kitingan, Jacqueline Pugh‐Kitingan•ARTICLE•Ethnomusicology•1977•Cited by: 1•References: 1

    dissected by ridges and old volcanic ranges. This allows for the easy migration of people, which produces a homogeneity of culture throughout the entire tribal area.3 The Huli cultivate extensive vegetable gardens, sweet-potato being their dietary staple. Family and kinship ties form the basis for land ownership, and there is no village or commune system. The Huli have no chieftain system of hereditary social hierarchy. A person's talents and ach…

  • Language communication and instrumental music in Papua New Guinea; Comments on Tse Huli and Samberigi Cases

    Jacqueline Pugh-Kitingan, Jacqueline Pugh‐Kitingan•ARTICLE•Musicology Australia•1982•References: 2

    The purpose of this paper is briefly to discuss the occurrence of language communication in the instrumental music of two of the groups in the Southern Highlands of Papua New Guinea, namely the Huli and the so-called Samberigi, and to evaluate the implications of this for further research in the Highlands and surrounding areas

  • Gong Ensemble Music of the Dusun Tinagas of Sabah Through the Gaze of Movement

    Open Access•Jacqueline Pugh-Kitingan, Jacqueline Pugh‐Kitingan•ARTICLE•Yearbook for Traditional Music•2012•Cited by: 1•References: 2

    In discussing gong ensemble music through the gaze of movement, gaze can be conceptualized at two interrelated levels: firstly, at the general contextual level of the audience (who are the spectators?), and secondly, at the deeper semantic level of auditory-kinaesthetic relationships that manifest social meanings

  • Balancing the Human and Spiritual Worlds

    Open Access•Jacqueline Pugh-Kitingan, Jacqueline Pugh‐Kitingan•ARTICLE•Yearbook for Traditional Music•2014•Cited by: 1•References: 3

    Ritual, according to Victor Turner, embodies symbolic action and has a processual flow (1967:149-50). Some ethnomusicologists have utilized Turner's ideas about symbolic action to examine the symbolism of music and dance in ritual. Marina Roseman, in her study of Senoi Temiar healing ceremonies, for example, observed that music and dance in Temiar ceremonies embody "meaningfully patterned sounds and movements" and "symbol-laden sounds and body mo…

  • Field Note

    Open Access•Kok On Low, Jacqueline Pugh-Kitingan et al.•ARTICLE•Asian Ethnology•2015•Cited by: 1

    The Kimaragang, an indigenous Dusunic ethnic group from the Districts of Kota Marudu and Pitas in Sabah, Malaysia (formerly North Borneo), traditionally practice the shifting cultivation of hill rice with maize. This study focuses on Kimaragang hill rice cultivation and discusses some of their traditional agriculturally-focused beliefs and communal healing and cleansing rituals. Over time, with the conversion to Christianity and the movement towa…

  • An Overview of Cultural Research in Sabah

    Open Access•Jacqueline Pugh-Kitingan, Jacqueline Pugh‐Kitingan•CHAPTER•Borneo Studies in History,…•2017

  • Sources, Sounds and Meanings of Turali (Noseflute) Music in Dusunic Cultures of Sabah

    Open Access•Jacqueline Pugh-Kitingan, Jacqueline Pugh‐Kitingan•ARTICLE•Malaysian Journal of Music•2017

    The turali noseflute (also known as turahi among some of the Kadazan Dusun of Tambunan) is traditionally played solo as a form of personal entertainment and expression among most of the indigenous Dusunic societies of Sabah, the east Malaysian state of Northern Borneo. This instrument has the same basic structure and performance technique in all Dusunic communities where it is played, but can vary in length. In most cases, as among the Lotud Dusu…

  • Revisiting the Dusunic Boat Lutes of Sabah

    Open Access•Jacqueline Pugh-Kitingan, Jacqueline Pugh‐Kitingan•ARTICLE•Malaysian Journal of Music•2020

    The Kadazan Dusun sundatang from Tambunan, the Rungus sundatang, and the Lotud gagayan are three kinds of boat lutes from Sabah. Each is carved from a single log of jackfruit wood, but vary structurally. Resembling somewhat Philippine boat lutes, they differ from the sape-types of Sarawak and Kalimantan. They are played solo in non-ritual contexts. The gagayan, however, was played in pairs (batangkung) and the Tambunan sundatang was sometimes acc…

  • Bringing the Children’s Songs of the Rungus of Sabah into Malaysian Music Classrooms

    Open Access•Jinky Jane C Simeon, Jacqueline Pugh-Kitingan et al.•ARTICLE•Malaysian Journal of Music•2021

    The Rungus are one of the indigenous Dusunic ethnic groups of Sabah, most of whom reside in the administrative Districts of Kudat and Pitas. In Rungus culture, many different genres of intangible cultural heritage have been passed down orally over generations. These heritages are valuable resources for teaching cultural awareness and appreciation among children of different ethnicities in Malaysia. They have yet to be introduced in the national m…

Asian Studies and History (7 works) · Art (6 works) · Geography (6 works) · History (6 works) · Sociology (5 works) · Diverse Musicological Studies (4 works) · Linguistics (4 works) · Musical (4 works) · Philosophy (4 works) · Visual arts (4 works)

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