Anne Kull
Biographic Data
| ID | 5144439 |
|---|---|
| NAME | Anne Kull |
| GIVEN NAMES | Anne |
| FAMILY NAME | Kull |
| SIGNATURE | KULL A |
| AFFILIATIONS | University of Tartu |
| ORCID | 0000-0001-5876-532X |
| VERIFIED | Yes |
| TOTAL WORKS | 9 |
| TOTAL CITATIONS | 1 |
| WORKS AS AUTHOR | 9 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2002 |
| LATEST PUBLICATION YEAR | 2023 |
| H-INDEX | 1 |
Civic engagement and the possibility of the political
During the last half a century, civil rights movements have been led by people of faith even as they have marched in different directions. Some spoke out for the status quo while others demanded a different vision of justice, some for peace and others for war, for a violence‐free life for women and against it. The issues and partisans shift, particularly as the relationship between state and church, faith and politics, has varied from one country…
The moments we have not chosen
Since the Russian invasion of Ukraine and its justification by the head of the Russian Orthodox Church we have to re‐think the possibilities of our own God‐talk as well. Can we confess our unity of faith with this church, and continue to speak of peace and love? The great Russian chauvinism in its latest expression – the Russkii world – is spreading its madness. We cannot not lament the situation, we cannot turn a new page before Ukrainians and o…
From unimagined communities to slow hope
Imagined communities go hand in hand with unimagined communities. Various experiments have been made to imagine metaphorically and narratively our single planetary community. Our pathologies are many, but we do need multiple paths from fear to hope. We have some positive examples where the societies have moved from fear to hope. We need critical hope to break the cycle of oppression and irresponsibility
“Repent and transform”
On a productive dialogue between religion and science
Searching for common ground in philosophy, science and theology, it seems to us that it would be reasonable to maintain the position of realistic pragmatism that Charles Sanders Peirce had called pragmaticism. In the pragmaticist manner, we typify the knowledge and select the types of knowledge that might be useful for understanding the problems that are of interest to us.We pose a question of how it would be possible to obtain practically useful…
Brent Waters. Christian Moral Theology in the Emerging Technoculture
Brent Waters. Christian Moral Theology in the Emerging Technoculture: From Post-human Back to Human
Cyborg and Religious? Technonature and Technoculture
We are all aware that our idea of natural/unnatural has been changing over the centuries. According to Donna Haraway, we must exit the maze of dualisms that has marred the relationships between human and non-human nature for centuries. Cyborg is a figure of speech and asymbol, but preeminently a description of our actual being in contemporary technonature. Her idea has been picked up by artists (e.g. Lynn Randolph, Patricia Piccinini) and philoso…
Speaking Cyborg
Two ways of self‐interpretation merged in Western thought: the Hebrew and the Greek. What is unique, if anything, about the human species? The reinterpretation of this problem has been a constant process; here I am referring to Philip Hefner and the term created co‐creator, and particularly to Donna Haraway and the term cyborg. Simultaneously, humans have been fascinated by the thought of transgressing the boundaries that seem to separate them fr…
Towards a Theology of Culturenature
In this essay I will survey Paul Tillich's views on nature and technology and I will show the primacy of the ontology of encounter in his theology, closely related to his epistemological tools, participation and multidimensional unity of life. Tillich's advice to his contemporaries seemed to be to have a love-affair with everything they encounter or produce while not giving up rationality. I will also consider Tillich's understanding of self-crea…
Cyborg and Religious? Technonature and Technoculture
We are all aware that our idea of natural/unnatural has been changing over the centuries. According to Donna Haraway, we must exit the maze of dualisms that has marred the relationships between human and non-human nature for centuries. Cyborg is a figure of speech and asymbol, but preeminently a description of our actual being in contemporary technonature. Her idea has been picked up by artists (e.g. Lynn Randolph, Patricia Piccinini) and philoso…
Speaking Cyborg
Two ways of self‐interpretation merged in Western thought: the Hebrew and the Greek. What is unique, if anything, about the human species? The reinterpretation of this problem has been a constant process; here I am referring to Philip Hefner and the term created co‐creator, and particularly to Donna Haraway and the term cyborg. Simultaneously, humans have been fascinated by the thought of transgressing the boundaries that seem to separate them fr…
Towards a Theology of Culturenature
In this essay I will survey Paul Tillich's views on nature and technology and I will show the primacy of the ontology of encounter in his theology, closely related to his epistemological tools, participation and multidimensional unity of life. Tillich's advice to his contemporaries seemed to be to have a love-affair with everything they encounter or produce while not giving up rationality. I will also consider Tillich's understanding of self-crea…
Brent Waters. Christian Moral Theology in the Emerging Technoculture
Brent Waters. Christian Moral Theology in the Emerging Technoculture: From Post-human Back to Human
Cyborg and Religious? Technonature and Technoculture
We are all aware that our idea of natural/unnatural has been changing over the centuries. According to Donna Haraway, we must exit the maze of dualisms that has marred the relationships between human and non-human nature for centuries. Cyborg is a figure of speech and asymbol, but preeminently a description of our actual being in contemporary technonature. Her idea has been picked up by artists (e.g. Lynn Randolph, Patricia Piccinini) and philoso…
On a productive dialogue between religion and science
Searching for common ground in philosophy, science and theology, it seems to us that it would be reasonable to maintain the position of realistic pragmatism that Charles Sanders Peirce had called pragmaticism. In the pragmaticist manner, we typify the knowledge and select the types of knowledge that might be useful for understanding the problems that are of interest to us.We pose a question of how it would be possible to obtain practically useful…
“Repent and transform”
The moments we have not chosen
Since the Russian invasion of Ukraine and its justification by the head of the Russian Orthodox Church we have to re‐think the possibilities of our own God‐talk as well. Can we confess our unity of faith with this church, and continue to speak of peace and love? The great Russian chauvinism in its latest expression – the Russkii world – is spreading its madness. We cannot not lament the situation, we cannot turn a new page before Ukrainians and o…
From unimagined communities to slow hope
Imagined communities go hand in hand with unimagined communities. Various experiments have been made to imagine metaphorically and narratively our single planetary community. Our pathologies are many, but we do need multiple paths from fear to hope. We have some positive examples where the societies have moved from fear to hope. We need critical hope to break the cycle of oppression and irresponsibility
Civic engagement and the possibility of the political
During the last half a century, civil rights movements have been led by people of faith even as they have marched in different directions. Some spoke out for the status quo while others demanded a different vision of justice, some for peace and others for war, for a violence‐free life for women and against it. The issues and partisans shift, particularly as the relationship between state and church, faith and politics, has varied from one country…
Philosophy (8 works) · Sociology (7 works) · Theology (5 works) · Computer Science (4 works) · Aesthetics (3 works) · Art (3 works) · Law (3 works) · Political science (3 works) · Politics (3 works) · Environmental ethics (2 works)