Ildar Garipzanov
Biographic Data
| ID | 5641243 |
|---|---|
| NAME | Ildar Garipzanov |
| GIVEN NAMES | Ildar |
| FAMILY NAME | Garipzanov |
| SIGNATURE | GARIPZANOV I |
| AFFILIATIONS | University of Bergen |
| ORCID | 0000-0001-5581-2514 |
| VERIFIED | Yes |
| TOTAL WORKS | 13 |
| TOTAL CITATIONS | 10 |
| AUTHOR COUNT | 11 |
| EDITOR COUNT | 2 |
| FIRST PUBLICATION YEAR | 1999 |
| LATEST PUBLICATION YEAR | 2024 |
| H-INDEX | 2 |
A polyptych in the margins
This paper provides the first edition and thorough examination of marginal notes added to a ninth‐century Carolingian manuscript (Laon, Bibliothèque municipale, MS 424). A detailed paleographic, codicological, linguistic, and historical analysis of these additions allows us not only to trace their provenance to the early tenth‐century see of Laon but also to show that their anonymous author was a high‐status cleric on the episcopal staff. The ran…
Magical Charaktêres in the Carolingian World
There has been a common assumption among medievalists that the magical signs deriving from Eastern occult practices and known in Latin as caracteres first appeared in Western European manuscripts with the rise of “learned” magic in the high Middle Ages, and with the translation of relevant materials from Hebrew and Arabic. This paper questions this assumption by presenting a charm, hitherto overlooked, that contains occult signs of Eastern origin…
Graphic Devices and the Early Decorated Book
R egensburg, W andalgarius and the novi denarii
Until now, P hilip G rierson's tentative dating of C harlemagne's monetary reform to 793/4 has been generally accepted. His dating was based not only on numismatic evidence but also on his attempt to set this event in the context of C harlemagne's activities from 792 to 794. This traditional date of the reform does not, however, take into account evidence provided by C odex S angallensis 731 , in which the scribe W andalgarius drew the image of a…
The Rise of Graphicacy in Late Antiquity and the Early Middle Ages
Diagrams, maps, and other forms of graphic visualization are nowadays discussed as a specific mode of communication, graphicacy, typical of the modern age with its ever-increasing role of visual media in social life. This essay questions this tendency to see graphicacy as a by-product of modernity by surveying various forms of representational graphic signs and systems that were placed on various media in Late Antiquity and the early Middle Ages,…
Conversion and Identity in the Viking Age
Wandering Clerics and Mixed Rituals in the Early Christian North, c. 1000– c. 1150
This article questions the traditional perception of early Christianisation in Scandinavia and Northern Rus' as processes separated by established confessional and institutional boundaries. Surviving narrative sources mention a number of clerical peregrinators crossing confessional borders in northern Europe in the post-conversion period, and some contemporaneous baptismal rites from Scandinavia and northern Rus' testify to their ability to influ…
Die liturgische Gegenwart des abwesenden Königs
Peaceful Kings
Journal Article Peaceful Kings: Peace, Power and the Early Medieval Political Imagination, by Paul J.E. Kershaw Get access Peaceful Kings: Peace, Power and the Early Medieval Political Imagination, by Paul J.E. Kershaw (Oxford: Oxford U.P., 2011; pp. xviii + 313. £65). Ildar H. Garipzanov Ildar H. Garipzanov University of Bergen [email protected] Search for other works by this author on: Oxford Academic Google Scholar The English Histor…
Introduction
This volume examines the cult of the saints and their associated literature in two peripheral regions of Christendom that were converted to Christianity around the turn of the first millennium, namely, Scandinavia and Eastern Europe. The thirteen authors focus on how cultures of sanctity were transmitted across the two regions and on the role that neighbouring Christian countries like England, Germany, and Byzantium played in that process. The au…
The Cult of St Nicholas in the Early Christian North (c. 1000–1150)
The cult of St Nicholas spread in Scandinavia and northern Rus' in approximately the same period, namely in the last decades of the 11th and the first decades of the 12th centuries. In spite of such a correspondence, the dissemination of the cult in the two adjacent regions has been treated as two separate phenomena. Consequently, the growing popularity of the cult in Scandinavia has traditionally been dealt with as an immanent part of the transm…
Metamorphoses of the early medieval signum of a ruler in the Carolingian world
This article uses the approach of diplomatic semiotics to explore early medieval signs of authority in charters and on coins, especially the monogram and the sign of the cross used as an individual ‘signature’. Coins and charters used these signs communicating royal or imperial authority differently, addressing diverse regional and social audiences. From the fifth through the ninth centuries, the early medieval signum of a ruler gradually transfo…
The image of authority in Carolingian coinage
This article examines the influence of Roman imperial symbols of authority on Carolingian coinage. During the brief period of a specific &1squo;renewal’ in Carolingian coinage in the 810s, there was an evident turn to the Roman tradition of demonstrating authority. As a result, the image of a peace‐making emperor on Roman coins during the late third to early fourth century was employed on Carolingian coins for the purpose of legitimizing the new …
Metamorphoses of the early medieval signum of a ruler in the Carolingian world
This article uses the approach of diplomatic semiotics to explore early medieval signs of authority in charters and on coins, especially the monogram and the sign of the cross used as an individual ‘signature’. Coins and charters used these signs communicating royal or imperial authority differently, addressing diverse regional and social audiences. From the fifth through the ninth centuries, the early medieval signum of a ruler gradually transfo…
The image of authority in Carolingian coinage
This article examines the influence of Roman imperial symbols of authority on Carolingian coinage. During the brief period of a specific &1squo;renewal’ in Carolingian coinage in the 810s, there was an evident turn to the Roman tradition of demonstrating authority. As a result, the image of a peace‐making emperor on Roman coins during the late third to early fourth century was employed on Carolingian coins for the purpose of legitimizing the new …
The Rise of Graphicacy in Late Antiquity and the Early Middle Ages
Diagrams, maps, and other forms of graphic visualization are nowadays discussed as a specific mode of communication, graphicacy, typical of the modern age with its ever-increasing role of visual media in social life. This essay questions this tendency to see graphicacy as a by-product of modernity by surveying various forms of representational graphic signs and systems that were placed on various media in Late Antiquity and the early Middle Ages,…
Magical Charaktêres in the Carolingian World
There has been a common assumption among medievalists that the magical signs deriving from Eastern occult practices and known in Latin as caracteres first appeared in Western European manuscripts with the rise of “learned” magic in the high Middle Ages, and with the translation of relevant materials from Hebrew and Arabic. This paper questions this assumption by presenting a charm, hitherto overlooked, that contains occult signs of Eastern origin…
R egensburg, W andalgarius and the novi denarii
Until now, P hilip G rierson's tentative dating of C harlemagne's monetary reform to 793/4 has been generally accepted. His dating was based not only on numismatic evidence but also on his attempt to set this event in the context of C harlemagne's activities from 792 to 794. This traditional date of the reform does not, however, take into account evidence provided by C odex S angallensis 731 , in which the scribe W andalgarius drew the image of a…
The image of authority in Carolingian coinage
This article examines the influence of Roman imperial symbols of authority on Carolingian coinage. During the brief period of a specific &1squo;renewal’ in Carolingian coinage in the 810s, there was an evident turn to the Roman tradition of demonstrating authority. As a result, the image of a peace‐making emperor on Roman coins during the late third to early fourth century was employed on Carolingian coins for the purpose of legitimizing the new …
Metamorphoses of the early medieval signum of a ruler in the Carolingian world
This article uses the approach of diplomatic semiotics to explore early medieval signs of authority in charters and on coins, especially the monogram and the sign of the cross used as an individual ‘signature’. Coins and charters used these signs communicating royal or imperial authority differently, addressing diverse regional and social audiences. From the fifth through the ninth centuries, the early medieval signum of a ruler gradually transfo…
Introduction
This volume examines the cult of the saints and their associated literature in two peripheral regions of Christendom that were converted to Christianity around the turn of the first millennium, namely, Scandinavia and Eastern Europe. The thirteen authors focus on how cultures of sanctity were transmitted across the two regions and on the role that neighbouring Christian countries like England, Germany, and Byzantium played in that process. The au…
The Cult of St Nicholas in the Early Christian North (c. 1000–1150)
The cult of St Nicholas spread in Scandinavia and northern Rus' in approximately the same period, namely in the last decades of the 11th and the first decades of the 12th centuries. In spite of such a correspondence, the dissemination of the cult in the two adjacent regions has been treated as two separate phenomena. Consequently, the growing popularity of the cult in Scandinavia has traditionally been dealt with as an immanent part of the transm…
Wandering Clerics and Mixed Rituals in the Early Christian North, c. 1000– c. 1150
This article questions the traditional perception of early Christianisation in Scandinavia and Northern Rus' as processes separated by established confessional and institutional boundaries. Surviving narrative sources mention a number of clerical peregrinators crossing confessional borders in northern Europe in the post-conversion period, and some contemporaneous baptismal rites from Scandinavia and northern Rus' testify to their ability to influ…
Die liturgische Gegenwart des abwesenden Königs
Peaceful Kings
Journal Article Peaceful Kings: Peace, Power and the Early Medieval Political Imagination, by Paul J.E. Kershaw Get access Peaceful Kings: Peace, Power and the Early Medieval Political Imagination, by Paul J.E. Kershaw (Oxford: Oxford U.P., 2011; pp. xviii + 313. £65). Ildar H. Garipzanov Ildar H. Garipzanov University of Bergen [email protected] Search for other works by this author on: Oxford Academic Google Scholar The English Histor…
Conversion and Identity in the Viking Age
The Rise of Graphicacy in Late Antiquity and the Early Middle Ages
Diagrams, maps, and other forms of graphic visualization are nowadays discussed as a specific mode of communication, graphicacy, typical of the modern age with its ever-increasing role of visual media in social life. This essay questions this tendency to see graphicacy as a by-product of modernity by surveying various forms of representational graphic signs and systems that were placed on various media in Late Antiquity and the early Middle Ages,…
R egensburg, W andalgarius and the novi denarii
Until now, P hilip G rierson's tentative dating of C harlemagne's monetary reform to 793/4 has been generally accepted. His dating was based not only on numismatic evidence but also on his attempt to set this event in the context of C harlemagne's activities from 792 to 794. This traditional date of the reform does not, however, take into account evidence provided by C odex S angallensis 731 , in which the scribe W andalgarius drew the image of a…
Graphic Devices and the Early Decorated Book
Magical Charaktêres in the Carolingian World
There has been a common assumption among medievalists that the magical signs deriving from Eastern occult practices and known in Latin as caracteres first appeared in Western European manuscripts with the rise of “learned” magic in the high Middle Ages, and with the translation of relevant materials from Hebrew and Arabic. This paper questions this assumption by presenting a charm, hitherto overlooked, that contains occult signs of Eastern origin…
A polyptych in the margins
This paper provides the first edition and thorough examination of marginal notes added to a ninth‐century Carolingian manuscript (Laon, Bibliothèque municipale, MS 424). A detailed paleographic, codicological, linguistic, and historical analysis of these additions allows us not only to trace their provenance to the early tenth‐century see of Laon but also to show that their anonymous author was a high‐status cleric on the episcopal staff. The ran…
History (11 works) · Ancient history (9 works) · Art (9 works) · History (8 works) · Medieval Literature and History (8 works) · Philosophy (7 works) · Historical and Archaeological Studies (6 works) · Historical and Religious Studies of Rome (6 works) · Archaeology (5 works) · Byzantine Studies and History (5 works)