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Wayne J Hankey

Biographic Data

ID5723306
NAMEWayne J Hankey
GIVEN NAMESWayne J
FAMILY NAMEHankey
SIGNATUREHANKEY W J
AFFILIATIONSDalhousie University
VERIFIEDNo
TOTAL WORKS7
TOTAL CITATIONS0
AUTHOR COUNT7
EDITOR COUNT0
FIRST PUBLICATION YEAR1999
LATEST PUBLICATION YEAR2012
H-INDEX0
  • Aquinas, Plato, and Neoplatonism

    Wayne J Hankey•CHAPTER•The Oxford handbook of Aquinas•2012

    Plato, and a wide variety of ancient, Arabic, and medieval Platonisms had a significant influence on Aquinas. The Corpus, with its quasi-Apostolic origin for Aquinas, was his most authoritative and influential source of Neoplatonism. His most influential early sources of Platonism came from Aristotle and Augustine, that is besides the Dionysian Corpus and the Liber. Aquinas greatly acknowledged the Neoplatonic, and the Peripatetic, commentaries a…

  • Aquinas, Plato, and Neoplatonism

    Wayne J Hankey•CHAPTER•The Oxford handbook of Aquinas•2012

  • Hénologie, ontologie et Ereignis (Plotin-Proclus-Heidegger)Jean-Marc Narbonne L'âne d'or Paris

    Open Access•Wayne J Hankey•ARTICLE•Dialogue•2004

    An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content

  • Aquinas and the Platonists

    Wayne J Hankey•CHAPTER•Platonic Tradition in the Middle…•2002

  • Why Philosophy Abides for Aquinas

    Open Access•Wayne J Hankey•ARTICLE•The Heythrop Journal•2001

    In Truth in Aquinas Catherine Pickstock and John Milbank continue Radical Orthodoxy's ‘reinterpretation’ of the history of philosophy and theology by evaluating philosophy as metaphysics so that ‘metaphysics collapses into sacra doctrina ’ in Thomas Aquinas. Their strategy for saving Aquinas from Heideggerian ‘onto‐theology’ is the opposite of that Jean‐Luc Marion who in ‘Saint Thomas d'Aquin et l'onto‐théo‐logie’ keeps philosophy and metaphysics…

  • The Cambridge History of Philosophy in Late Antiquity

    Open Access•Elizabeth DePalma Digeser, Angela Longo et al.•BOOK•The Cambridge history of…•2000

    Book summary page views Book summary page views help Close Book summary page views help Book summary views reflect the number of visits to the book and chapter landing pages. Total views: 0 * Loading metrics...

  • Theoria versus Poesis

    Open Access•Wayne J Hankey•ARTICLE•Modern Theology•1999

    The totality with which postmodern Christian theology asserts its right to proceed independently of philosophy is, in fact, philosophically situated and determined. Heidegger, primarily, defines theology's project by his narration of Western Fate in terms of onto‐theology. Two trinitarian differences are required of theologians who understand theology's situation thus: the first, associated with the procession of the Logos , requires getting beyo…

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  • Theoria versus Poesis

    Open Access•Wayne J Hankey•ARTICLE•Modern Theology•1999

    The totality with which postmodern Christian theology asserts its right to proceed independently of philosophy is, in fact, philosophically situated and determined. Heidegger, primarily, defines theology's project by his narration of Western Fate in terms of onto‐theology. Two trinitarian differences are required of theologians who understand theology's situation thus: the first, associated with the procession of the Logos , requires getting beyo…

  • The Cambridge History of Philosophy in Late Antiquity

    Open Access•Elizabeth DePalma Digeser, Angela Longo et al.•BOOK•The Cambridge history of…•2000

    Book summary page views Book summary page views help Close Book summary page views help Book summary views reflect the number of visits to the book and chapter landing pages. Total views: 0 * Loading metrics...

  • Why Philosophy Abides for Aquinas

    Open Access•Wayne J Hankey•ARTICLE•The Heythrop Journal•2001

    In Truth in Aquinas Catherine Pickstock and John Milbank continue Radical Orthodoxy's ‘reinterpretation’ of the history of philosophy and theology by evaluating philosophy as metaphysics so that ‘metaphysics collapses into sacra doctrina ’ in Thomas Aquinas. Their strategy for saving Aquinas from Heideggerian ‘onto‐theology’ is the opposite of that Jean‐Luc Marion who in ‘Saint Thomas d'Aquin et l'onto‐théo‐logie’ keeps philosophy and metaphysics…

  • Aquinas and the Platonists

    Wayne J Hankey•CHAPTER•Platonic Tradition in the Middle…•2002

  • Hénologie, ontologie et Ereignis (Plotin-Proclus-Heidegger)Jean-Marc Narbonne L'âne d'or Paris

    Open Access•Wayne J Hankey•ARTICLE•Dialogue•2004

    An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content

  • Aquinas, Plato, and Neoplatonism

    Wayne J Hankey•CHAPTER•The Oxford handbook of Aquinas•2012

    Plato, and a wide variety of ancient, Arabic, and medieval Platonisms had a significant influence on Aquinas. The Corpus, with its quasi-Apostolic origin for Aquinas, was his most authoritative and influential source of Neoplatonism. His most influential early sources of Platonism came from Aristotle and Augustine, that is besides the Dionysian Corpus and the Liber. Aquinas greatly acknowledged the Neoplatonic, and the Peripatetic, commentaries a…

  • Aquinas, Plato, and Neoplatonism

    Wayne J Hankey•CHAPTER•The Oxford handbook of Aquinas•2012

Philosophy (6 works) · Classical Philosophy and Thought (5 works) · Epistemology (4 works) · Medieval and Classical Philosophy (3 works) · Medieval Philosophy and Theology (3 works) · Neoplatonism (3 works) · Art (2 works) · Literature (2 works) · Metaphysics (2 works) · Theology (2 works)

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