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Joanne E Myers

Biographic Data

ID5875784
NAMEJoanne E Myers
GIVEN NAMESJoanne E
FAMILY NAMEMyers
SIGNATUREMYERS J E
AFFILIATIONSGettysburg College
VERIFIEDNo
TOTAL WORKS5
TOTAL CITATIONS1
WORKS AS AUTHOR5
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2008
LATEST PUBLICATION YEAR2024
H-INDEX1
  • The Maternal Icon in Eleanor Sleath's The Orphan of the Rhine

    Open Access•Esmeralda Orndorff, Joanne E Myers et al.•ARTICLE•ABO Interactive Journal for Women…•2024

    In recent years, Eleanor Sleath’s long-neglected The Orphan of the Rhine has received attention as a valuable addition to the Gothic canon. In particular, critics have hailed the unconventionality of her worldly heroine Julie de Rubine. In this article, we resituate Julie’s exceptionalism in a specifically post-Reformation context, arguing that, in Julie, Sleath has created a powerful maternal icon whose mediating authority contests iconoclastic …

  • Manuscript Devotional Culture in Eighteenth-Century English Convents

    Joanne E Myers•ARTICLE•Eighteenth-Century Life•2024

    This article examines the manuscript practices of Sister Cecily Joseph (Elizabeth) Cornwallis, an Englishwoman and Poor Clare sister who served as the scrivener for her Rouen convent from 1688 to 1737, when she created many beautiful and eclectic prayer books for the use of her order. These prayer books, I argue, constitute a form of “devotional authorship” that registers authorial presence while paradoxically effacing the author, through the dev…

  • Cultivating Vocation in Literary Studies

    Geoffrey W Bateman, Erin VanLaningham et al.•BOOK•Cultivating Vocation in Literary…•2022

  • Enthusiastic Improvement

    Open Access•Joanne E Myers•ARTICLE•Hypatia•2012•Cited by: 1•References: 5

    Many commentators have contrasted the way that sociability is theorized in the writings of Mary Astell and Damaris Masham, emphasizing the extent to which Masham is more interested in embodied, worldly existence. I argue, by contrast, that Astell's own interest in imagining a constitutively relational individual emerges once we pay attention to her use of religious texts and tropes. To explore the relevance of Astell's Christianity, I emphasize b…

  • A Case of Murderous Sensibility

    Open Access•Joanne E Myers•ARTICLE•Gender & History•2008

    After murdering Martha Ray in April 1779, James Hackman enjoyed an improbable media celebrity that rested largely on his ability both to embody and complicate the performative conventions of the late eighteenth‐century discourse of sensibility, which tied virtue to its embodied visibility. Supporters who lauded Hackman, but wanted to conserve his and their own moral agency, disentangled his character from his crime by attributing to him an interi…

  • Enthusiastic Improvement

    Open Access•Joanne E Myers•ARTICLE•Hypatia•2012•Cited by: 1•References: 5

    Many commentators have contrasted the way that sociability is theorized in the writings of Mary Astell and Damaris Masham, emphasizing the extent to which Masham is more interested in embodied, worldly existence. I argue, by contrast, that Astell's own interest in imagining a constitutively relational individual emerges once we pay attention to her use of religious texts and tropes. To explore the relevance of Astell's Christianity, I emphasize b…

  • A Case of Murderous Sensibility

    Open Access•Joanne E Myers•ARTICLE•Gender & History•2008

    After murdering Martha Ray in April 1779, James Hackman enjoyed an improbable media celebrity that rested largely on his ability both to embody and complicate the performative conventions of the late eighteenth‐century discourse of sensibility, which tied virtue to its embodied visibility. Supporters who lauded Hackman, but wanted to conserve his and their own moral agency, disentangled his character from his crime by attributing to him an interi…

  • Enthusiastic Improvement

    Open Access•Joanne E Myers•ARTICLE•Hypatia•2012•Cited by: 1•References: 5

    Many commentators have contrasted the way that sociability is theorized in the writings of Mary Astell and Damaris Masham, emphasizing the extent to which Masham is more interested in embodied, worldly existence. I argue, by contrast, that Astell's own interest in imagining a constitutively relational individual emerges once we pay attention to her use of religious texts and tropes. To explore the relevance of Astell's Christianity, I emphasize b…

  • Cultivating Vocation in Literary Studies

    Geoffrey W Bateman, Erin VanLaningham et al.•BOOK•Cultivating Vocation in Literary…•2022

  • The Maternal Icon in Eleanor Sleath's The Orphan of the Rhine

    Open Access•Esmeralda Orndorff, Joanne E Myers et al.•ARTICLE•ABO Interactive Journal for Women…•2024

    In recent years, Eleanor Sleath’s long-neglected The Orphan of the Rhine has received attention as a valuable addition to the Gothic canon. In particular, critics have hailed the unconventionality of her worldly heroine Julie de Rubine. In this article, we resituate Julie’s exceptionalism in a specifically post-Reformation context, arguing that, in Julie, Sleath has created a powerful maternal icon whose mediating authority contests iconoclastic …

  • Manuscript Devotional Culture in Eighteenth-Century English Convents

    Joanne E Myers•ARTICLE•Eighteenth-Century Life•2024

    This article examines the manuscript practices of Sister Cecily Joseph (Elizabeth) Cornwallis, an Englishwoman and Poor Clare sister who served as the scrivener for her Rouen convent from 1688 to 1737, when she created many beautiful and eclectic prayer books for the use of her order. These prayer books, I argue, constitute a form of “devotional authorship” that registers authorial presence while paradoxically effacing the author, through the dev…

Art (3 works) · Literature (3 works) · Sociology (3 works) · Aesthetics (2 works) · Epistemology (2 works) · Law (2 works) · Philosophy (2 works) · Philosophy (2 works) · Political science (2 works) · Psychology (2 works)

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