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Andrew Pinsent

Biographic Data

ID5966075
NAMEAndrew Pinsent
GIVEN NAMESAndrew
FAMILY NAMEPinsent
SIGNATUREPINSENT A
AFFILIATIONSUniversity of Oxford
ORCID0000-0001-7529-7484
VERIFIEDYes
TOTAL WORKS10
TOTAL CITATIONS0
WORKS AS AUTHOR10
WORKS AS EDITOR0
FIRST PUBLICATION YEAR1944
LATEST PUBLICATION YEAR2023
H-INDEX0
  • Transhumanism, Posthumanism and Supernaturalism

    Open Access•Andrew Pinsent•ARTICLE•Philosophy Theology and the…•2023

  • Two Competing Interpretations of the Supernatural Life

    Open Access•Marta Emilia Bielinska, Marta Bielińska et al.•ARTICLE•Philosophy Theology and the…•2023

    Since the early Christian centuries, there have been two competing visions of the supernatural life, represented by the Gnostic and Canonical Christ. Both these figures manifest abilities beyond ordinary human power and are arguably spiritual forerunners of the transhumanists and posthumanists today who aspire to transcend the ordinary limits of human nature. Nevertheless, this paper examines how the canonical understanding of the supernatural li…

  • Entrevista com Andrew Pinsent

    Open Access•Andrew Pinsent•ARTICLE•Revista Ética e Filosofia Política•2021

    Interview with Andrew Pinsent, Director of the Ian Ramsey Centre for Science and Religion, University of Oxford

  • Aquinas on humility and relational greatness

    Andrew Pinsent, Andrew Charles Pinsent•CHAPTER•Routledge Handbook of Philosophy…•2020

    Humility is a practically orphaned virtue in contemporary virtue ethics, and its theological associations in classical and medieval texts do not, at first glance, commend humility in a secular world. In response, I examine in this chapter the place accorded to humility in Aquinas’s relational virtue ethics. I begin by showing how the four species of pride he identifies inhibit flourishing from both a first- and second-person perspective, and how …

  • Forgiveness and Love

    Andrew Pinsent•ARTICLE•The Philosophical Quarterly•2015

    Journal Article Forgiveness and Love Get access Forgiveness and Love. ByPettigrove Glen. (Oxford: OUP, 2012. Pp. 174. Price £35.00.) Andrew Pinsent Andrew Pinsent University of Oxford, UK E-mail: [email protected] Search for other works by this author on: Oxford Academic Google Scholar The Philosophical Quarterly, Volume 65, Issue 261, October 2015, Pages 867–870, https://doi.org/10.1093/pq/pqv027 Published: 17 March 2015

  • The Second-Person Perspective in Aquinas’s Ethics

    Andrew Pinsent•BOOK•The second-person perspective in…•2013

    Thomas Aquinas devoted a substantial proportion of his greatest works to the virtues. Yet, despite the availability of these texts (and centuries of commentary), Aquinas’s virtue ethics remains mysterious, leaving readers with many unanswered questions. In this book, Pinsent argues that the key to understanding Aquinas’s approach is to be found in an association between: a) attributes he appends to the virtues, and b) interpersonal capacities inv…

  • The Gifts and Fruits of the Holy Spirit

    Andrew Pinsent•CHAPTER•The Oxford handbook of Aquinas•2012

  • The Gifts and Fruits of the Holy Spirit

    Andrew Pinsent•CHAPTER•The Oxford handbook of Aquinas•2012

    Aquinas and Aristotle have different views on the types of virtues. Aquinas claimed that proper or perfect virtues are not acquired, but infused in human beings by God. These infused virtues include counterparts of many of the acquired moral and intellectual virtues. Aquinas argued that only the infused virtues are perfect and deserve to be called ‘virtues’ simply. Aquinas argued that cardinal virtues are not acquired virtues. There are seven gif…

  • Ix

    Open Access•Andrew Pinsent•ARTICLE•The Sociological Review•1946

  • Psychological and Sociological Principles for the Reorganisation of Secondary Education

    Open Access•Andrew Pinsent•ARTICLE•British Journal of Educational…•1944

No prominent works on this page.

  • Psychological and Sociological Principles for the Reorganisation of Secondary Education

    Open Access•Andrew Pinsent•ARTICLE•British Journal of Educational…•1944

  • Ix

    Open Access•Andrew Pinsent•ARTICLE•The Sociological Review•1946

  • The Gifts and Fruits of the Holy Spirit

    Andrew Pinsent•CHAPTER•The Oxford handbook of Aquinas•2012

  • The Gifts and Fruits of the Holy Spirit

    Andrew Pinsent•CHAPTER•The Oxford handbook of Aquinas•2012

    Aquinas and Aristotle have different views on the types of virtues. Aquinas claimed that proper or perfect virtues are not acquired, but infused in human beings by God. These infused virtues include counterparts of many of the acquired moral and intellectual virtues. Aquinas argued that only the infused virtues are perfect and deserve to be called ‘virtues’ simply. Aquinas argued that cardinal virtues are not acquired virtues. There are seven gif…

  • The Second-Person Perspective in Aquinas’s Ethics

    Andrew Pinsent•BOOK•The second-person perspective in…•2013

    Thomas Aquinas devoted a substantial proportion of his greatest works to the virtues. Yet, despite the availability of these texts (and centuries of commentary), Aquinas’s virtue ethics remains mysterious, leaving readers with many unanswered questions. In this book, Pinsent argues that the key to understanding Aquinas’s approach is to be found in an association between: a) attributes he appends to the virtues, and b) interpersonal capacities inv…

  • Forgiveness and Love

    Andrew Pinsent•ARTICLE•The Philosophical Quarterly•2015

    Journal Article Forgiveness and Love Get access Forgiveness and Love. ByPettigrove Glen. (Oxford: OUP, 2012. Pp. 174. Price £35.00.) Andrew Pinsent Andrew Pinsent University of Oxford, UK E-mail: [email protected] Search for other works by this author on: Oxford Academic Google Scholar The Philosophical Quarterly, Volume 65, Issue 261, October 2015, Pages 867–870, https://doi.org/10.1093/pq/pqv027 Published: 17 March 2015

  • Aquinas on humility and relational greatness

    Andrew Pinsent, Andrew Charles Pinsent•CHAPTER•Routledge Handbook of Philosophy…•2020

    Humility is a practically orphaned virtue in contemporary virtue ethics, and its theological associations in classical and medieval texts do not, at first glance, commend humility in a secular world. In response, I examine in this chapter the place accorded to humility in Aquinas’s relational virtue ethics. I begin by showing how the four species of pride he identifies inhibit flourishing from both a first- and second-person perspective, and how …

  • Entrevista com Andrew Pinsent

    Open Access•Andrew Pinsent•ARTICLE•Revista Ética e Filosofia Política•2021

    Interview with Andrew Pinsent, Director of the Ian Ramsey Centre for Science and Religion, University of Oxford

  • Transhumanism, Posthumanism and Supernaturalism

    Open Access•Andrew Pinsent•ARTICLE•Philosophy Theology and the…•2023

  • Two Competing Interpretations of the Supernatural Life

    Open Access•Marta Emilia Bielinska, Marta Bielińska et al.•ARTICLE•Philosophy Theology and the…•2023

    Since the early Christian centuries, there have been two competing visions of the supernatural life, represented by the Gnostic and Canonical Christ. Both these figures manifest abilities beyond ordinary human power and are arguably spiritual forerunners of the transhumanists and posthumanists today who aspire to transcend the ordinary limits of human nature. Nevertheless, this paper examines how the canonical understanding of the supernatural li…

Philosophy (6 works) · Epistemology (5 works) · Sociology (5 works) · Psychology (4 works) · Art (3 works) · Environmental ethics (3 works) · Medieval Philosophy and Theology (3 works) · Theology (3 works) · Computer Science (2 works) · Karl Barth and Christian Theology (2 works)

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