Daniel T Devereux
Biographic Data
| ID | 5967402 |
|---|---|
| NAME | Daniel T Devereux |
| GIVEN NAMES | Daniel T |
| FAMILY NAME | Devereux |
| SIGNATURE | DEVEREUX D T |
| AFFILIATIONS | 1University of Virginia |
| VERIFIED | No |
| TOTAL WORKS | 9 |
| TOTAL CITATIONS | 2 |
| WORKS AS AUTHOR | 9 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 1975 |
| LATEST PUBLICATION YEAR | 1997 |
| H-INDEX | 1 |
Aristotle on the Perfect Life
Separation and Immanence in Plato’s Theory of Forms
According to Aristotle’s terse report, Plato separated Forms from sensible particulars, and in doing so he departed from Socrates’ view of the relationship between universals and their participants. Until recently, most scholars accepted Aristotle’s statement as fundamentally accurate, and they understood separation to involve both the denial that Forms are immanent in sensible particulars as well as the positive claim that they are ‘ontologicall…
Inherence and Primary Substance in Aristotle’s Categories
The Unity of the Virtues in Plato's Protagoras and Laches
perhaps most striking of Socratic paradoxes is claim that being a good person is strictly a matter of intellect. As Aristotle remarks, Socrates seems to take no account of character in his conception of virtue. 1 In Plato's early dialogues, Socrates argues that a certain type of (knowledge of good and evil) is sufficient for being a just, courageous, and temperate person, and for behaving in way such a person would behave. But this claim does not…
Analyse Genetique de la Metaphysique D'Aristote
Aristotle's Eudemian Ethics
Socrates' First City in the Republic
Nature and Teaching in Plato's Meno
In a controversial passage in the Meno, Socrates argues that virtue cannot be taught (89 c-96 c).1 Such a view is hard to square with the thesis that virtue is knowledge, and for this reason there is a longstanding debate over whether Socrates' argument is meant seriously.2 In this paper I shall try to determine exactly where Socrates stands on the question whether virtue can be taught, as well as on the more general question of how men come to p…
Protagoras on Courage and Knowledge
The Unity of the Virtues in Plato's Protagoras and Laches
perhaps most striking of Socratic paradoxes is claim that being a good person is strictly a matter of intellect. As Aristotle remarks, Socrates seems to take no account of character in his conception of virtue. 1 In Plato's early dialogues, Socrates argues that a certain type of (knowledge of good and evil) is sufficient for being a just, courageous, and temperate person, and for behaving in way such a person would behave. But this claim does not…
Protagoras on Courage and Knowledge
Nature and Teaching in Plato's Meno
In a controversial passage in the Meno, Socrates argues that virtue cannot be taught (89 c-96 c).1 Such a view is hard to square with the thesis that virtue is knowledge, and for this reason there is a longstanding debate over whether Socrates' argument is meant seriously.2 In this paper I shall try to determine exactly where Socrates stands on the question whether virtue can be taught, as well as on the more general question of how men come to p…
Socrates' First City in the Republic
Aristotle's Eudemian Ethics
Analyse Genetique de la Metaphysique D'Aristote
Inherence and Primary Substance in Aristotle’s Categories
The Unity of the Virtues in Plato's Protagoras and Laches
perhaps most striking of Socratic paradoxes is claim that being a good person is strictly a matter of intellect. As Aristotle remarks, Socrates seems to take no account of character in his conception of virtue. 1 In Plato's early dialogues, Socrates argues that a certain type of (knowledge of good and evil) is sufficient for being a just, courageous, and temperate person, and for behaving in way such a person would behave. But this claim does not…
Separation and Immanence in Plato’s Theory of Forms
According to Aristotle’s terse report, Plato separated Forms from sensible particulars, and in doing so he departed from Socrates’ view of the relationship between universals and their participants. Until recently, most scholars accepted Aristotle’s statement as fundamentally accurate, and they understood separation to involve both the denial that Forms are immanent in sensible particulars as well as the positive claim that they are ‘ontologicall…
Aristotle on the Perfect Life
Philosophy (9 works) · Classical Philosophy and Thought (8 works) · Epistemology (8 works) · Analytic philosophy (3 works) · Contemporary philosophy (3 works) · General interest (3 works) · Ancient philosophy (2 works) · Art (2 works) · Literature (2 works) · SOCRATES (2 works)