Clément Salah
Biographic Data
| ID | 6005218 |
|---|---|
| NAME | Clément Salah |
| GIVEN NAMES | Clément |
| FAMILY NAME | Salah |
| SIGNATURE | SALAH C |
| AFFILIATIONS | Sorbonne Université |
| ORCID | 0000-0002-7846-4054 |
| VERIFIED | Yes |
| TOTAL WORKS | 13 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 13 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2022 |
| LATEST PUBLICATION YEAR | 2026 |
| H-INDEX | 0 |
Intellectual Practice and Manuscript Culture in Early Islamic North Africa
This article examines the figure of Abū al-ʿArab al-Qayrawānī (d. 333/945) as a scribe-scholar in early Islamic North Africa, situating his manuscripts within the broader history of intellectual and material practices in Ifrīqiya. Moving beyond his well-studied role as jurist and historian, the study highlights his intense scribal activity as a constitutive dimension of scholarly authority. Through codicological and paleographical analysis of nin…
Ahmad Khan, Heresy and the Formation of Medieval Islamic Orthodoxy
Materializing Transmission
This essay examines a neglected ḥadīth fragment from Kairouan, preserved today at the National Laboratory for the Preservation and Conservation of Parchment and Manuscripts in Raqqāda ( milaff 30, rutbī 110 ). Consisting of a modest bifolium transmitting traditions from Sufyān b. ʿUyayna (d. 198/814) through ʿAmr b. Dīnār (d. 126/743-4) and Ibn Shihāb al-Zuhrī (d. 124/742), the manuscript offers a rare insight into the material and social dimensi…
Géraldine Jenvrin, Exégèses de la « mécréance » et le statut du non-musulman dans le commentaire coranique d’al-Qurṭubī (m. 671/1273)
Shaping the norm
L’émergence du mašhūr mālikite (IV e -VI e /X e -XII e siècle)
La constitution des écoles doctrinales de droit à partir du IV e /X e siècle conduit les juristes à entreprendre un processus d’harmonisation de leurs doctrines juridiques. Au sein du maḏhab mālikite, l’opinion qualifiée de mašhūr apparaît comme celle possédant le plus haut degré d’autorité. Les contours de cette notion ne sont cependant pas clairement définis et ont largement évolué au fil des siècles. Cet article entend se concentrer sur la pér…
The Earliest Manuscripts of Kairouan (9th-11th Centuries)
Based on the close examination of 32 manuscripts produced in Kairouan between the 9th and the 11th centuries, this article reassesses the content and function of their paratext and interrogates some diagnostic features of their scripts and page layout. In the first part, we demonstrate that some dated notes can refer to auditions and readings that occurred decades before the production of the manuscripts on which they appear, and therefore cannot…
Les études sur les mondes musulmans et les humanités numériques. Introduction
International audience
Islamic Studies and the Digital Humanities. Introduction
International audience
Ašhab b. ʿAbd al-ʿAzīz (m. 204/820) et l’évolution du maḏhab mālikite (iiie-vie/Ixe-xiie siècle)
Although recognized as an important legal authority in the formative period of Mālikī legal doctrine (2nd-3rd/8th-9th century), Ašhab b. ʿAbd al-ʿAzīz (d. 204/820) is portrayed in narrative sources after the 4th/10th century as a scholar who diverged from or even contradicted the master’s doctrine, Mālik b. Anas (d. 179/795). This article examines Ašhab’s divergence and independency through the analysis of seven anecdotes consigned in the Mālikī …
Sébastien Garnier, Histoires Hafsides. Pouvoir et idéologie
L’histoire politique de l’Ifrīqiya aux xive et xve siècle n’avait pas connu de profonde refonte depuis la volumineuse Berbérie orientale de Robert Brunschvig. La publication de la thèse de doctorat de Sébastien Garnier (S. G.) soutenue en 2019 – désormais intitulée Histoires Hafsides. Pouvoir et Idéologie – offre un remodelage salutaire de l’historiographie savante sur cette période. En introduction de son ouvrage, S. G. pose une question essenti…
Le maḏhab ḥanafite d’Ifrīqiya (II e –IV e /VIII e –X e siècle)
The Qayrawānī scholar Asad b. al-Furāt (d. 213/828) is regarded as an authentic Mālikī jurist at the origin of one of the first compilations of the teachings of the Egyptian disciples of Mālik b. Anas (d. 179/705): al-Asadiyya . Rather, the manuscripts in the Kairouan-Raqqāda collection mentioning his name suggest that he served as a cornerstone of the ḥanafī networks in Ifrīqiya. We show in this article that Asad b. al-Furāt played a key role in…
Fenwick Corisande, Early Islamic North Africa
L’ouvrage Early Islamic North Africa: A New Perspective constitue une version revue et augmentée du dernier chapitre de la thèse de Corisande Fenwick (CF) soutenue à l’Université de Standford en 2013. CF fait naître sa réflexion d’un double constat : l’histoire de l’Afrique du Nord – compris comme les territoires des actuels Maroc, Algérie, Tunisie, Libye – aux premiers siècles de l’Hégire est largement dépendante de sources historiques postérieu…
No prominent works on this page.
Le maḏhab ḥanafite d’Ifrīqiya (II e –IV e /VIII e –X e siècle)
The Qayrawānī scholar Asad b. al-Furāt (d. 213/828) is regarded as an authentic Mālikī jurist at the origin of one of the first compilations of the teachings of the Egyptian disciples of Mālik b. Anas (d. 179/705): al-Asadiyya . Rather, the manuscripts in the Kairouan-Raqqāda collection mentioning his name suggest that he served as a cornerstone of the ḥanafī networks in Ifrīqiya. We show in this article that Asad b. al-Furāt played a key role in…
Fenwick Corisande, Early Islamic North Africa
L’ouvrage Early Islamic North Africa: A New Perspective constitue une version revue et augmentée du dernier chapitre de la thèse de Corisande Fenwick (CF) soutenue à l’Université de Standford en 2013. CF fait naître sa réflexion d’un double constat : l’histoire de l’Afrique du Nord – compris comme les territoires des actuels Maroc, Algérie, Tunisie, Libye – aux premiers siècles de l’Hégire est largement dépendante de sources historiques postérieu…
Ašhab b. ʿAbd al-ʿAzīz (m. 204/820) et l’évolution du maḏhab mālikite (iiie-vie/Ixe-xiie siècle)
Although recognized as an important legal authority in the formative period of Mālikī legal doctrine (2nd-3rd/8th-9th century), Ašhab b. ʿAbd al-ʿAzīz (d. 204/820) is portrayed in narrative sources after the 4th/10th century as a scholar who diverged from or even contradicted the master’s doctrine, Mālik b. Anas (d. 179/795). This article examines Ašhab’s divergence and independency through the analysis of seven anecdotes consigned in the Mālikī …
Sébastien Garnier, Histoires Hafsides. Pouvoir et idéologie
L’histoire politique de l’Ifrīqiya aux xive et xve siècle n’avait pas connu de profonde refonte depuis la volumineuse Berbérie orientale de Robert Brunschvig. La publication de la thèse de doctorat de Sébastien Garnier (S. G.) soutenue en 2019 – désormais intitulée Histoires Hafsides. Pouvoir et Idéologie – offre un remodelage salutaire de l’historiographie savante sur cette période. En introduction de son ouvrage, S. G. pose une question essenti…
Shaping the norm
L’émergence du mašhūr mālikite (IV e -VI e /X e -XII e siècle)
La constitution des écoles doctrinales de droit à partir du IV e /X e siècle conduit les juristes à entreprendre un processus d’harmonisation de leurs doctrines juridiques. Au sein du maḏhab mālikite, l’opinion qualifiée de mašhūr apparaît comme celle possédant le plus haut degré d’autorité. Les contours de cette notion ne sont cependant pas clairement définis et ont largement évolué au fil des siècles. Cet article entend se concentrer sur la pér…
The Earliest Manuscripts of Kairouan (9th-11th Centuries)
Based on the close examination of 32 manuscripts produced in Kairouan between the 9th and the 11th centuries, this article reassesses the content and function of their paratext and interrogates some diagnostic features of their scripts and page layout. In the first part, we demonstrate that some dated notes can refer to auditions and readings that occurred decades before the production of the manuscripts on which they appear, and therefore cannot…
Les études sur les mondes musulmans et les humanités numériques. Introduction
International audience
Islamic Studies and the Digital Humanities. Introduction
International audience
Géraldine Jenvrin, Exégèses de la « mécréance » et le statut du non-musulman dans le commentaire coranique d’al-Qurṭubī (m. 671/1273)
Intellectual Practice and Manuscript Culture in Early Islamic North Africa
This article examines the figure of Abū al-ʿArab al-Qayrawānī (d. 333/945) as a scribe-scholar in early Islamic North Africa, situating his manuscripts within the broader history of intellectual and material practices in Ifrīqiya. Moving beyond his well-studied role as jurist and historian, the study highlights his intense scribal activity as a constitutive dimension of scholarly authority. Through codicological and paleographical analysis of nin…
Ahmad Khan, Heresy and the Formation of Medieval Islamic Orthodoxy
Materializing Transmission
This essay examines a neglected ḥadīth fragment from Kairouan, preserved today at the National Laboratory for the Preservation and Conservation of Parchment and Manuscripts in Raqqāda ( milaff 30, rutbī 110 ). Consisting of a modest bifolium transmitting traditions from Sufyān b. ʿUyayna (d. 198/814) through ʿAmr b. Dīnār (d. 126/743-4) and Ibn Shihāb al-Zuhrī (d. 124/742), the manuscript offers a rare insight into the material and social dimensi…
Islamic Studies and History (9 works) · Historical and Linguistic Studies (8 works) · Art (6 works) · Philosophy (6 works) · Archaeology and Historical Studies (5 works) · Humanities (4 works) · Islam (4 works) · Political science (4 works) · African history and culture analysis (3 works) · History (3 works)