Eva Buddeberg
Biographic Data
| ID | 6233696 |
|---|---|
| NAME | Eva Buddeberg |
| GIVEN NAMES | Eva |
| FAMILY NAME | Buddeberg |
| SIGNATURE | BUDDEBERG E |
| AFFILIATIONS | Goethe-Universität, Frankfurt , Germany |
| VERIFIED | No |
| TOTAL WORKS | 5 |
| TOTAL CITATIONS | 1 |
| AUTHOR COUNT | 5 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2011 |
| LATEST PUBLICATION YEAR | 2026 |
| H-INDEX | 1 |
Shared Responsibility for the Development and Use of Artificial Intelligence
Philosophical literature generally highlights three different aspects or dimensions of responsibility: 1. the attribution of authorship of actions and the liability of the actor for these actions; 2. the attribution of a duty of care for certain tasks or areas of responsibility; and finally 3. the obligation to justify one’s own behaviour and actions with good reasons. The discussion about the development and the use of artificial intelligence cu…
Kant on the Role of Religion for Moral Progress
This article examines Kant’s understanding of moral progress, especially in his Religion where he argues that religion and, more importantly, the foundation of an ethical community are necessary to promote moral progress. However, it is less the identification of any factual moral progress but rather the idea of moral progress as an action guiding principle that Kant identifies as central. The conclusion shows how Kant’s insights are in accordanc…
Is There Moral Progress
Post- and decolonial theory have contested the idea of historical progress as a Eurocentric, hegemonic, or neocolonialist misconception. Does this imply that we should give up any idea of moral progress? This paper critically examines Allen Buchanan’s and Russell Powell’s book The Evolution of Moral Progress and their claim that there is still a need for a theory of moral progress. For Buchanan and Powell, such theory should allow and guide a bet…
Thinking the other, thinking otherwise
Probably no other philosopher described the encounter with the other (human being) in a more radical way than Emmanuel Levinas. This led him to a new interpretation of responsibility as origin of all our ethical obligations towards others. He put into question a philosophical tradition of thought he accused of taking the ego as sole origin of all foundation of meaning. In this paper, I begin by outlining Levinas’ criticism of the occidental tradi…
Verantwortung im Diskurs
The present study investigates three questions: 1.) What is responsibility? 2.) How can responsibility be founded? 3.) And how can one act responsibly? Responsibility is interpreted as a practice of providing answers and justification, which constitutes the core of the moral relationship to other people. The work centers on the thesis that people recognize each other and thereby realize that they are responsible for the other person, i.e. that th…
Thinking the other, thinking otherwise
Probably no other philosopher described the encounter with the other (human being) in a more radical way than Emmanuel Levinas. This led him to a new interpretation of responsibility as origin of all our ethical obligations towards others. He put into question a philosophical tradition of thought he accused of taking the ego as sole origin of all foundation of meaning. In this paper, I begin by outlining Levinas’ criticism of the occidental tradi…
Verantwortung im Diskurs
The present study investigates three questions: 1.) What is responsibility? 2.) How can responsibility be founded? 3.) And how can one act responsibly? Responsibility is interpreted as a practice of providing answers and justification, which constitutes the core of the moral relationship to other people. The work centers on the thesis that people recognize each other and thereby realize that they are responsible for the other person, i.e. that th…
Thinking the other, thinking otherwise
Probably no other philosopher described the encounter with the other (human being) in a more radical way than Emmanuel Levinas. This led him to a new interpretation of responsibility as origin of all our ethical obligations towards others. He put into question a philosophical tradition of thought he accused of taking the ego as sole origin of all foundation of meaning. In this paper, I begin by outlining Levinas’ criticism of the occidental tradi…
Kant on the Role of Religion for Moral Progress
This article examines Kant’s understanding of moral progress, especially in his Religion where he argues that religion and, more importantly, the foundation of an ethical community are necessary to promote moral progress. However, it is less the identification of any factual moral progress but rather the idea of moral progress as an action guiding principle that Kant identifies as central. The conclusion shows how Kant’s insights are in accordanc…
Is There Moral Progress
Post- and decolonial theory have contested the idea of historical progress as a Eurocentric, hegemonic, or neocolonialist misconception. Does this imply that we should give up any idea of moral progress? This paper critically examines Allen Buchanan’s and Russell Powell’s book The Evolution of Moral Progress and their claim that there is still a need for a theory of moral progress. For Buchanan and Powell, such theory should allow and guide a bet…
Shared Responsibility for the Development and Use of Artificial Intelligence
Philosophical literature generally highlights three different aspects or dimensions of responsibility: 1. the attribution of authorship of actions and the liability of the actor for these actions; 2. the attribution of a duty of care for certain tasks or areas of responsibility; and finally 3. the obligation to justify one’s own behaviour and actions with good reasons. The discussion about the development and the use of artificial intelligence cu…
Epistemology (4 works) · Law (4 works) · Philosophy (4 works) · Political science (4 works) · Sociology (4 works) · Environmental ethics (2 works) · Law (2 works) · Moral disengagement (2 works) · Philosophy (2 works) · Psychology (2 works)