John Daniels

Biographic Data

ID6338343
NAMEJohn Daniels
GIVEN NAMESJohn
FAMILY NAMEDaniels
SIGNATUREDANIELS J
AFFILIATIONS1University of Bristol
ORCID0000-0002-7598-4660
VERIFIEDYes
TOTAL WORKS11
TOTAL CITATIONS24
WORKS AS AUTHOR11
WORKS AS EDITOR0
FIRST PUBLICATION YEAR1975
LATEST PUBLICATION YEAR2026
H-INDEX3

  • Efficacy of Induced After Death Communication Therapy for Grief

    Open AccessThomas J Nehmy, John Daniels et al.ARTICLEOMEGA - Journal of Death and Dying2026

    Induced After-Death Communication (IADC) therapy, which uses bilateral stimulation derived from EMDR, is an emerging approach to reducing grief symptoms in bereaved individuals. The present study evaluated the IADC protocol, consisting of two 90-min sessions, in 43 bereaved adults with assessments at four time points including a one-month waitlist period to provide control data. Large reductions in grief symptoms were observed from baseline to fo…

  • Agencement and Agency

    Open AccessJohn DanielsARTICLEModern Theology2020

    The concept of the assemblage set out in Gilles Deleuze and Félix Guattari's A Thousand Plateaus is brought into dialogue with the notion of ethical agency found in the writings of Stanley Hauerwas. The discussion is structured around the process of the agent's narrative formation. Elements of complexity theory, in particular emergence, are adduced in order to explicate the points of difference between Deleuze and Guattari and Hauerwas, as are th…

  • International Business

    Daniel P Sullivan, Daniel Sullivan et al.BOOKInternational Business2017

  • Contribution of focus group discussions to Aboriginal Australian health service research

    Open AccessAngela Dawson, John Daniels et al.ARTICLEInternational Journal of Critical…2014References: 10

    Focus Group Discussions (FGDs) are a common way of gathering qualitative data in Aboriginal health services research; however there have been no studies on the question of whether they are appropriate research tools in such contexts, nor are there are specific guidelines available to ensure that FGDs are delivered to collect data in ways that are consistent with Aboriginal approaches to consultation, ownership and ways of knowing. Furthermore, th…

  • The Construct Validity of the Strengths and Difficulties Questionnaire for Aboriginal Children Living in Urban New South Wales, Australia

    Open AccessAnna Williamson, Patrick Mcelduff et al.ARTICLEAustralian Psychologist2014Cited by: 3References: 1

    The current study explores the construct validity of the standard Strengths and Difficulties Questionnaire (SDQ) for Aboriginal children living in urban communities in New South Wales, Australia. Parent report SDQ data from the first 717 Aboriginal children aged 4–17 years who participated in the baseline survey of the Study of Environment on Aboriginal Resilience and Child Health were analysed. The overall construct validity of the SDQ in our sa…

  • Not the Whole Story

    Open AccessJohn L Daniels, John DanielsARTICLENew Blackfriars2001References: 1

    It is the province of knowledge to narrate and the privilege of wisdom to listen. With apologies to Oliver Wendell Holmes It is already ten years since John Milbank published Theology and Social Theory: Beyond Secular Reason. Its impact was immediately apparent, the journals Modern Theology and New Blackfriars dedicating entire numbers to discussing some of the many issues arising from it. For it is unquestionably a daunting achievement: a relati…

  • How new is neo-phenomenology? A comparison of the methodologies of Gerardus van der Leeuw and Jacques Waardenburg

    John L Daniels, John DanielsARTICLEMethod & Theory in the Study of…1995

    In this article, an attempt is made to relate the "intuitive" classical phenomenology of Gerardus van der Leeuw and the neo-phenomenology of Jacques Waardenburg. An outline of van der Leeuw's methodology is presented along with a summary of Waardenburg's critique. An account is then given of Waardenburg's alternative approach. When the two methodologies are juxtaposed, two points of convergence emerge. The first relates to the non-empirical natur…

  • How new is neo-phenomenology? A comparison of the methodologies of Gerardus van der Leeuw and Jacques Waardenburg

    John L Daniels, John DanielsARTICLEMethod & Theory in the Study of…1995

    In this article, an attempt is made to relate the "intuitive" classical phenomenology of Gerardus van der Leeuw and the neo-phenomenology of Jacques Waardenburg. An outline of van der Leeuw's methodology is presented along with a summary of Waardenburg's critique. An account is then given of Waardenburg's alternative approach. When the two methodologies are juxtaposed, two points fo convergence emerge. The first relates to the nonempirical nature…

  • Sugarcane in Prehistory

    Open AccessJohn Daniel, J Scott Daniels et al.ARTICLEArchaeology in Oceania/Archæology…1993Cited by: 15References: 8

    We suggest that sugarcane (Saccharum officinarum L.) was a major food for pigs (Sus scrofa) in the New Guinea Highlands prior to the introduction of the sweet potato (Ipomea batatas) about 250 years ago. Taro (Colocasia esculenta) has been favoured in the literature, but pigs do not like raw taro and will only eat most varieties when cooked. Pigs consume sugarcane avidly and it provides a high calorie diet combined with suitable fibre roughage. E…

  • The Origin of the Sugarcane Roller Mill

    John Daniel, J Scott Daniels et al.ARTICLETechnology and Culture1988Cited by: 4

    Invente par un Sicilien en 1449. Etudes sur la reelle origine du moulin a sucre et son developpement du moyen-âge a nos jours. Le moulin a sucre aurait ete introduit en Europe par les Arabes des le 8e siecle

  • The American Immigrant Revisited

    Milton M Gordon, Frank V Thompson et al.ARTICLESocial Forces1975Cited by: 2