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Melissa Jackson

Biographic Data

ID6407959
NAMEMelissa Jackson
GIVEN NAMESMelissa
FAMILY NAMEJackson
SIGNATUREJACKSON M
AFFILIATIONSState Library of New South Wales
ORCID0000-0001-9193-0024
VERIFIEDYes
TOTAL WORKS7
TOTAL CITATIONS1
AUTHOR COUNT7
EDITOR COUNT0
FIRST PUBLICATION YEAR2012
LATEST PUBLICATION YEAR2026
H-INDEX1
  • Advancing socio-cultural dimensions of off-grid energy transitions for climate resilience: Lessons from remote and indigenous communities in Indonesia and Australia

    Open Access•Afifah Eleksiani, Febi Dwirahmadi et al.•ARTICLE•Energy for Sustainable Development•2026

    Despite significant global efforts to address energy access gaps, most off-grid communities remain underserved—solutions have frequently fallen short by treating energy transitions as primarily technical and financial challenges, neglecting the socio-cultural dimensions that determine whether communities can genuinely shape and sustain energy systems aligned with their values and ways of life. This paper examines three remote off-grid communities…

  • Vaping to quit smoking: Qualitative study of people receiving opioid agonist treatment

    Open Access•Kypros Kypri, E Austin et al.•ARTICLE•Drug and Alcohol Review•2025

  • Horribly hilarious: An interpretation of Esther

    Open Access•Melissa Jackson, Melissa A Jackson et al.•ARTICLE•Review & Expositor•2021

    Finding humor in the book of Esther is not terribly unusual among those who read, study, and commentate on the book. Sustaining that outlook as the body count grows, however, proves more of an interpretive challenge. This interpretation of Esther, one that both adheres to the biblical narrative and follows a thread of the comic through it, undertakes that challenge. Comedy’s aspects of being revelatory and boundary-drawing enable a reading of Est…

  • Bridging the Gap in Indigenous Australian Languages Teacher Education

    Open Access•Joanna M Hobson, John Hobson et al.•CHAPTER•Promising Practices in Indigenous…•2018

  • Phosphorus flows through the Australian food system: Identifying intervention points as a roadmap to phosphorus security

    Open Access•Dana Cordell, Melissa Jackson et al.•ARTICLE•Environmental Science & Policy•2013•Cited by: 1•References: 2

  • Comedy And Feminist Interpretation Of The Hebrew Bible A Subversive Collaboration

    Melissa Jackson•BOOK•Comedy And Feminist Interpretation…•2012

    Exploring the Hebrew Bible for evidence of comedy, this volume further asks how reading the Hebrew Bible through a comic 'lens' might positively inform feminist interpretation. The exploration is conducted with a number of Hebrew Bible narratives, all of which prominently involve female characters.

  • Deborah and Jael

    Melissa Jackson, Melissa A Jackson•CHAPTER•Comedy And Feminist Interpretation…•2012

    Judges 4 introduces two women who become the story's comic ‘not heroes’: Deborah and Jael. Sexuality and violence are significant elements of the comedy of Judges 4. Sexual situations are not inherently humorous; however, when paired with the incongruity that is inherent in comedy, humour emerges. In this narrative, incongruity takes the form of gender‐bending, and humour is created when men and women behave contrary to expected roles for their g…

  • Phosphorus flows through the Australian food system: Identifying intervention points as a roadmap to phosphorus security

    Open Access•Dana Cordell, Melissa Jackson et al.•ARTICLE•Environmental Science & Policy•2013•Cited by: 1•References: 2

  • Comedy And Feminist Interpretation Of The Hebrew Bible A Subversive Collaboration

    Melissa Jackson•BOOK•Comedy And Feminist Interpretation…•2012

    Exploring the Hebrew Bible for evidence of comedy, this volume further asks how reading the Hebrew Bible through a comic 'lens' might positively inform feminist interpretation. The exploration is conducted with a number of Hebrew Bible narratives, all of which prominently involve female characters.

  • Deborah and Jael

    Melissa Jackson, Melissa A Jackson•CHAPTER•Comedy And Feminist Interpretation…•2012

    Judges 4 introduces two women who become the story's comic ‘not heroes’: Deborah and Jael. Sexuality and violence are significant elements of the comedy of Judges 4. Sexual situations are not inherently humorous; however, when paired with the incongruity that is inherent in comedy, humour emerges. In this narrative, incongruity takes the form of gender‐bending, and humour is created when men and women behave contrary to expected roles for their g…

  • Phosphorus flows through the Australian food system: Identifying intervention points as a roadmap to phosphorus security

    Open Access•Dana Cordell, Melissa Jackson et al.•ARTICLE•Environmental Science & Policy•2013•Cited by: 1•References: 2

  • Bridging the Gap in Indigenous Australian Languages Teacher Education

    Open Access•Joanna M Hobson, John Hobson et al.•CHAPTER•Promising Practices in Indigenous…•2018

  • Horribly hilarious: An interpretation of Esther

    Open Access•Melissa Jackson, Melissa A Jackson et al.•ARTICLE•Review & Expositor•2021

    Finding humor in the book of Esther is not terribly unusual among those who read, study, and commentate on the book. Sustaining that outlook as the body count grows, however, proves more of an interpretive challenge. This interpretation of Esther, one that both adheres to the biblical narrative and follows a thread of the comic through it, undertakes that challenge. Comedy’s aspects of being revelatory and boundary-drawing enable a reading of Est…

  • Vaping to quit smoking: Qualitative study of people receiving opioid agonist treatment

    Open Access•Kypros Kypri, E Austin et al.•ARTICLE•Drug and Alcohol Review•2025

  • Advancing socio-cultural dimensions of off-grid energy transitions for climate resilience: Lessons from remote and indigenous communities in Indonesia and Australia

    Open Access•Afifah Eleksiani, Febi Dwirahmadi et al.•ARTICLE•Energy for Sustainable Development•2026

    Despite significant global efforts to address energy access gaps, most off-grid communities remain underserved—solutions have frequently fallen short by treating energy transitions as primarily technical and financial challenges, neglecting the socio-cultural dimensions that determine whether communities can genuinely shape and sustain energy systems aligned with their values and ways of life. This paper examines three remote off-grid communities…

Linguistics (3 works) · Philosophy (3 works) · Psychology (3 works) · Art (2 works) · Biblical Studies and Interpretation (2 works) · Biology (2 works) · Comedy (2 works) · Development, Ethics, and Society (2 works) · Indigenous (2 works) · Interpretation (philosophy) (2 works)

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