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Wiebke Friese

Biographic Data

ID6408559
NAMEWiebke Friese
GIVEN NAMESWiebke
FAMILY NAMEFriese
SIGNATUREFRIESE W
AFFILIATIONSUniversität Hamburg
VERIFIEDNo
TOTAL WORKS3
TOTAL CITATIONS1
WORKS AS AUTHOR2
WORKS AS EDITOR1
FIRST PUBLICATION YEAR2010
LATEST PUBLICATION YEAR2017
H-INDEX1
  • Excavating Pilgrimage

    Troels Myrup Kri, Troels Myrup Kristensen et al.•EDITOR•BOOK•Excavating Pilgrimage•2017

  • Amphiaraos

    Open Access•Wiebke Friese•CHAPTER•The Encyclopedia of Ancient History•2016

    Amphiaraos was a seer and king of Argos. Fighting against Thebes, he was swallowed up by the earth as he was fleeing, and was subsequently worshiped as a hero and a chthonic god. His main sanctuary was in Oropos on the Boeotian–Attic border, where he was said to appear in dreams. From the fifth century bce to the third century ce , Oropos was a famous and prosperous healing sanctuary.

  • Facing the Dead

    Wiebke Friese•ARTICLE•Time and Mind•2010•Cited by: 1•References: 10

    The first written evidence for necromancy is Odysseus's consultation of the dead Tiresias in the Homeric Odyssey (c.700–650 BC). Before this, already Near Eastern and Egyptian seers or shamans used a particular magical environment (such as graveyards by night) for the evocation of dead people, though we cannot speak of an institutionalized oracle sanctuary at a particular place. Only from the fifth century BC do we hear of so-called nekuomanteia,…

  • Facing the Dead

    Wiebke Friese•ARTICLE•Time and Mind•2010•Cited by: 1•References: 10

    The first written evidence for necromancy is Odysseus's consultation of the dead Tiresias in the Homeric Odyssey (c.700–650 BC). Before this, already Near Eastern and Egyptian seers or shamans used a particular magical environment (such as graveyards by night) for the evocation of dead people, though we cannot speak of an institutionalized oracle sanctuary at a particular place. Only from the fifth century BC do we hear of so-called nekuomanteia,…

  • Facing the Dead

    Wiebke Friese•ARTICLE•Time and Mind•2010•Cited by: 1•References: 10

    The first written evidence for necromancy is Odysseus's consultation of the dead Tiresias in the Homeric Odyssey (c.700–650 BC). Before this, already Near Eastern and Egyptian seers or shamans used a particular magical environment (such as graveyards by night) for the evocation of dead people, though we cannot speak of an institutionalized oracle sanctuary at a particular place. Only from the fifth century BC do we hear of so-called nekuomanteia,…

  • Amphiaraos

    Open Access•Wiebke Friese•CHAPTER•The Encyclopedia of Ancient History•2016

    Amphiaraos was a seer and king of Argos. Fighting against Thebes, he was swallowed up by the earth as he was fleeing, and was subsequently worshiped as a hero and a chthonic god. His main sanctuary was in Oropos on the Boeotian–Attic border, where he was said to appear in dreams. From the fifth century bce to the third century ce , Oropos was a famous and prosperous healing sanctuary.

  • Excavating Pilgrimage

    Troels Myrup Kri, Troels Myrup Kristensen et al.•EDITOR•BOOK•Excavating Pilgrimage•2017

Ancient history (3 works) · History (3 works) · Archaeology (2 works) · Art (2 works) · Historical, Religious, and Philosophical Studies (2 works) · Literature (2 works) · Ancient Near East History (1 work) · Antike (1 work) · Archäologie (1 work) · Art history (1 work)

Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae