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Brinda Mehta

Biographic Data

ID643915
NAMEBrinda Mehta
GIVEN NAMESBrinda
FAMILY NAMEMehta
SIGNATUREMEHTA B
AFFILIATIONSTranscultural Francophone Studies and Women’s, Gender and Sexuality Studies, Mills College, Oakland, CA, USA
VERIFIEDNo
TOTAL WORKS9
TOTAL CITATIONS3
AUTHOR COUNT9
EDITOR COUNT0
FIRST PUBLICATION YEAR2002
LATEST PUBLICATION YEAR2020
H-INDEX1
  • Jahaji-bahin feminism: A de-colonial Indo-Caribbean consciousness

    Brinda J Mehta, Brinda Mehta•ARTICLE•South Asian Diaspora•2020

    This essay examines the trope of jahaji-bahin consciousness through a de-colonial feminist lens to highlight the ways in which Indo-Caribbean women claim a sense of identity and belonging in the Caribbean while resisting colonial and patriarchal stereotypes, social marginality, and gender anomie in circumscribed spaces. What is the scope of jahaji-bahin consciousness as a form of de-colonial feminist thought? How does it engender localised forms …

  • Dissident Writings of Arab Women: Voices against Violence

    Brinda J Mehta, Brinda Mehta•ARTICLE•Journal of Middle East Women s…•2018

    This is a response to Abdelkader Cheref’s review of my book Dissident Writings of Arab Women: Voices against Violence in this journal (13:3 [November 2017]: 438–41).Cheref was gratuitously patronizing, sloppy, and dismissive, as well as misinformed, in his review. I respond to only some of his egregious mistakes. Accusing me of essentialism for identifying the women writers whose works I analyze as Arab, Cheref offers genetic and racialized essen…

  • Postscript on Laila Soliman's Revolutionary Theatre

    Open Access•Brinda J Mehta, Brinda Mehta•ARTICLE•Review of Middle East Studies•2013

    Laila Soliman's prophetic words in Lessons in Revolting, “ this revolution is far from over” (2011) have come to fruition. The ouster of former President Mohammed Morsi and the Muslim Brotherhood-dominated government by a military takeover on 3 July 2013 (after only one year in power) has added another chapter to the uprising's trajectory. While the revolution inspired dramatic protest and equally spectacular creative expression in the form of ex…

  • Staging Tahrir: Laila Soliman’s Revolutionary Theatre

    Open Access•Brinda J Mehta, Brinda Mehta•ARTICLE•Review of Middle East Studies•2013

    If one day, a people desire to live, Then fate will answer their call And their night will then begin to fade, And their chains break and fall. “Will to Live” Abī al-Qāsim al-Shābī One of the most inspiring aspects of the Egyptian revolution was the outpouring of creative expression that accompanied the uprising’s social and political movements in the form of protest songs, poetry, slogans, chants, graffiti and installation art, street theatre, c…

  • Notions of Identity, Diaspora, and Gender in Caribbean Women’s Writing

    Open Access•Brinda J Mehta, Brinda Mehta•BOOK•Notions of Identity, Diaspora,…•2009

    Notions of Identity, Diaspora, and Gender in Caribbean Women's Writing uses a unique four-dimensional lens to frame questions of diaspora and gender in the writings of women from Martinique, Guadeloup

  • Engendering History: A Poetics of the Kala Pani in Ramabai Espinet's The Swinging Bridge

    Brinda J Mehta, Brinda Mehta•ARTICLE•Small Axe A Caribbean Journal of…•2006•Cited by: 2

    Research Article| October 01 2006 Engendering History: A Poetics of the Kala Pani in Ramabai Espinet's The Swinging Bridge Brinda Mehta Brinda Mehta Search for other works by this author on: This Site Google Small Axe (2006) 10 (3): 19–36. https://doi.org/10.1215/-10-3-19 Cite Icon Cite Share Icon Share Twitter Permissions Search Site Citation Brinda Mehta; Engendering History: A Poetics of the Kala Pani in Ramabai Espinet's The Swinging Bridge. …

  • Dissidence, Creativity, and Embargo Art in Nuha Al-Radi'sBaghdad Diaries

    Brinda J Mehta, Brinda Mehta•ARTICLE•Meridians•2006

    The current state of geopolitical anomie unleashed by the forces of globalization and Western capitalism has created a new world disorder in which war is the preferred agenda of a masculinist elite to advance the interest of a petrol-fiieled U.S. and European hegemony. As the war in Iraq illustrates, the male culture of violence formulates the language of international diplomacy that disfavors negotiation and open-ended dialogue by thwarting crea…

  • Geographies of Space: Spatial Impositions, Circularity, and Memory in Malika Mokeddem'sLes hommes qui marchentandLe si cle des sauterelles

    Brinda J Mehta, Brinda Mehta•ARTICLE•Meridians•2003•References: 7

  • Re-creating Ayida-wèdo: Feminizing the Serpent in Lilas Desquiron's Les Chemins de Loco-Miroir

    Brinda J Mehta, Brinda Mehta•ARTICLE•Callaloo•2002•Cited by: 1

    Dance, when you're broken open. Dance, if you've torn the bandage off. Dance in the middle of the fighting. Dance in your blood. Dance, when you're perfectly free. —Rumi

  • Engendering History: A Poetics of the Kala Pani in Ramabai Espinet's The Swinging Bridge

    Brinda J Mehta, Brinda Mehta•ARTICLE•Small Axe A Caribbean Journal of…•2006•Cited by: 2

    Research Article| October 01 2006 Engendering History: A Poetics of the Kala Pani in Ramabai Espinet's The Swinging Bridge Brinda Mehta Brinda Mehta Search for other works by this author on: This Site Google Small Axe (2006) 10 (3): 19–36. https://doi.org/10.1215/-10-3-19 Cite Icon Cite Share Icon Share Twitter Permissions Search Site Citation Brinda Mehta; Engendering History: A Poetics of the Kala Pani in Ramabai Espinet's The Swinging Bridge. …

  • Re-creating Ayida-wèdo: Feminizing the Serpent in Lilas Desquiron's Les Chemins de Loco-Miroir

    Brinda J Mehta, Brinda Mehta•ARTICLE•Callaloo•2002•Cited by: 1

    Dance, when you're broken open. Dance, if you've torn the bandage off. Dance in the middle of the fighting. Dance in your blood. Dance, when you're perfectly free. —Rumi

  • Re-creating Ayida-wèdo: Feminizing the Serpent in Lilas Desquiron's Les Chemins de Loco-Miroir

    Brinda J Mehta, Brinda Mehta•ARTICLE•Callaloo•2002•Cited by: 1

    Dance, when you're broken open. Dance, if you've torn the bandage off. Dance in the middle of the fighting. Dance in your blood. Dance, when you're perfectly free. —Rumi

  • Geographies of Space: Spatial Impositions, Circularity, and Memory in Malika Mokeddem'sLes hommes qui marchentandLe si cle des sauterelles

    Brinda J Mehta, Brinda Mehta•ARTICLE•Meridians•2003•References: 7

  • Engendering History: A Poetics of the Kala Pani in Ramabai Espinet's The Swinging Bridge

    Brinda J Mehta, Brinda Mehta•ARTICLE•Small Axe A Caribbean Journal of…•2006•Cited by: 2

    Research Article| October 01 2006 Engendering History: A Poetics of the Kala Pani in Ramabai Espinet's The Swinging Bridge Brinda Mehta Brinda Mehta Search for other works by this author on: This Site Google Small Axe (2006) 10 (3): 19–36. https://doi.org/10.1215/-10-3-19 Cite Icon Cite Share Icon Share Twitter Permissions Search Site Citation Brinda Mehta; Engendering History: A Poetics of the Kala Pani in Ramabai Espinet's The Swinging Bridge. …

  • Dissidence, Creativity, and Embargo Art in Nuha Al-Radi'sBaghdad Diaries

    Brinda J Mehta, Brinda Mehta•ARTICLE•Meridians•2006

    The current state of geopolitical anomie unleashed by the forces of globalization and Western capitalism has created a new world disorder in which war is the preferred agenda of a masculinist elite to advance the interest of a petrol-fiieled U.S. and European hegemony. As the war in Iraq illustrates, the male culture of violence formulates the language of international diplomacy that disfavors negotiation and open-ended dialogue by thwarting crea…

  • Notions of Identity, Diaspora, and Gender in Caribbean Women’s Writing

    Open Access•Brinda J Mehta, Brinda Mehta•BOOK•Notions of Identity, Diaspora,…•2009

    Notions of Identity, Diaspora, and Gender in Caribbean Women's Writing uses a unique four-dimensional lens to frame questions of diaspora and gender in the writings of women from Martinique, Guadeloup

  • Postscript on Laila Soliman's Revolutionary Theatre

    Open Access•Brinda J Mehta, Brinda Mehta•ARTICLE•Review of Middle East Studies•2013

    Laila Soliman's prophetic words in Lessons in Revolting, “ this revolution is far from over” (2011) have come to fruition. The ouster of former President Mohammed Morsi and the Muslim Brotherhood-dominated government by a military takeover on 3 July 2013 (after only one year in power) has added another chapter to the uprising's trajectory. While the revolution inspired dramatic protest and equally spectacular creative expression in the form of ex…

  • Staging Tahrir: Laila Soliman’s Revolutionary Theatre

    Open Access•Brinda J Mehta, Brinda Mehta•ARTICLE•Review of Middle East Studies•2013

    If one day, a people desire to live, Then fate will answer their call And their night will then begin to fade, And their chains break and fall. “Will to Live” Abī al-Qāsim al-Shābī One of the most inspiring aspects of the Egyptian revolution was the outpouring of creative expression that accompanied the uprising’s social and political movements in the form of protest songs, poetry, slogans, chants, graffiti and installation art, street theatre, c…

  • Dissident Writings of Arab Women: Voices against Violence

    Brinda J Mehta, Brinda Mehta•ARTICLE•Journal of Middle East Women s…•2018

    This is a response to Abdelkader Cheref’s review of my book Dissident Writings of Arab Women: Voices against Violence in this journal (13:3 [November 2017]: 438–41).Cheref was gratuitously patronizing, sloppy, and dismissive, as well as misinformed, in his review. I respond to only some of his egregious mistakes. Accusing me of essentialism for identifying the women writers whose works I analyze as Arab, Cheref offers genetic and racialized essen…

  • Jahaji-bahin feminism: A de-colonial Indo-Caribbean consciousness

    Brinda J Mehta, Brinda Mehta•ARTICLE•South Asian Diaspora•2020

    This essay examines the trope of jahaji-bahin consciousness through a de-colonial feminist lens to highlight the ways in which Indo-Caribbean women claim a sense of identity and belonging in the Caribbean while resisting colonial and patriarchal stereotypes, social marginality, and gender anomie in circumscribed spaces. What is the scope of jahaji-bahin consciousness as a form of de-colonial feminist thought? How does it engender localised forms …

Art (8 works) · History (7 works) · Sociology (6 works) · Law (5 works) · Political science (5 works) · Caribbean and African Literature and Culture (4 works) · Gender Studies (4 works) · Politics (4 works) · Aesthetics (3 works) · Islamic Studies and History (3 works)

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