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Yair Lipshitz

Biographic Data

ID6488300
NAMEYair Lipshitz
GIVEN NAMESYair
FAMILY NAMELipshitz
SIGNATURELIPSHITZ Y
AFFILIATIONSTel Aviv University
ORCID0000-0003-2339-4084
VERIFIEDYes
TOTAL WORKS4
TOTAL CITATIONS0
WORKS AS AUTHOR4
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2017
LATEST PUBLICATION YEAR2024
H-INDEX0
  • Goldfaden's Shulamis and Modern Performance of Mishnaic Ritual

    Yair Lipshitz•ARTICLE•Jewish Studies Quarterly•2024

    Goldfadens Shulamis and Modern Performance of Mishnaic Ritual

  • ‘Why Were Our Yemenite Brothers Insulted?’

    Open Access•Yair Lipshitz, Naphtaly Shem-Tov et al.•ARTICLE•Theatre Research International•2024

    The article traces the production and reception of Love as Strong as Death, a dramatization of the Song of Songs that was performed in Mandatory Palestine in the years 1940–42 by a group of Yemenite Jewish actors. We argue that the tensions between the actors’ amateur status and their image as embodying a long-lost Biblical heritage were emblematic of the inherent contradictions within the hegemonic Ashkenazi Zionist discourse and the Orientalist…

  • The messianic temporality of theatre in I. L. Peretz’s At Night in the Old Marketplace

    Yair Lipshitz•ARTICLE•Journal of Modern Jewish Studies•2018•References: 3

    Theatre, as an art form that unfolds through time and moulds temporal experience, engages with its surrounding culture’s temporal imagination, the ways in which society conceives time, its movement, structures, and meaning. I. L. Peretz’s enigmatic and avant-garde Yiddish drama, At Night in the Old Marketplace, utilizes this potential of the theatre to tackle the question of messianic time and the ways in which it can be realized on the stage. By…

  • ‘This Is a Historical Israeli Play’

    Open Access•Yair Lipshitz•ARTICLE•Theatre Research International•2017

    This article traces the reception of Oscar Wilde's play Salomé in Israeli theatre by focusing on the engagement of two artists – writer and translator Pinchas Sadeh and theatre director Ofira Henig – with the play at two different periods. In Salomé , Wilde utilizes his perception of Judaism, as well as the Song of Songs, for the creation of a theatrical space in which spectatorship and ownership are subverted and displaced. At the same time, iro…

No prominent works on this page.

  • ‘This Is a Historical Israeli Play’

    Open Access•Yair Lipshitz•ARTICLE•Theatre Research International•2017

    This article traces the reception of Oscar Wilde's play Salomé in Israeli theatre by focusing on the engagement of two artists – writer and translator Pinchas Sadeh and theatre director Ofira Henig – with the play at two different periods. In Salomé , Wilde utilizes his perception of Judaism, as well as the Song of Songs, for the creation of a theatrical space in which spectatorship and ownership are subverted and displaced. At the same time, iro…

  • The messianic temporality of theatre in I. L. Peretz’s At Night in the Old Marketplace

    Yair Lipshitz•ARTICLE•Journal of Modern Jewish Studies•2018•References: 3

    Theatre, as an art form that unfolds through time and moulds temporal experience, engages with its surrounding culture’s temporal imagination, the ways in which society conceives time, its movement, structures, and meaning. I. L. Peretz’s enigmatic and avant-garde Yiddish drama, At Night in the Old Marketplace, utilizes this potential of the theatre to tackle the question of messianic time and the ways in which it can be realized on the stage. By…

  • Goldfaden's Shulamis and Modern Performance of Mishnaic Ritual

    Yair Lipshitz•ARTICLE•Jewish Studies Quarterly•2024

    Goldfadens Shulamis and Modern Performance of Mishnaic Ritual

  • ‘Why Were Our Yemenite Brothers Insulted?’

    Open Access•Yair Lipshitz, Naphtaly Shem-Tov et al.•ARTICLE•Theatre Research International•2024

    The article traces the production and reception of Love as Strong as Death, a dramatization of the Song of Songs that was performed in Mandatory Palestine in the years 1940–42 by a group of Yemenite Jewish actors. We argue that the tensions between the actors’ amateur status and their image as embodying a long-lost Biblical heritage were emblematic of the inherent contradictions within the hegemonic Ashkenazi Zionist discourse and the Orientalist…

Art (3 works) · History (3 works) · Aesthetics (2 works) · Jewish and Middle Eastern Studies (2 works) · Judaism (2 works) · Literature (2 works) · Philosophy (2 works) · Sociology (2 works) · Ancient history (1 work) · Cinema and Media Studies (1 work)

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