Camilla Emmenegger
Biographic Data
| ID | 6525211 |
|---|---|
| NAME | Camilla Emmenegger |
| GIVEN NAMES | Camilla |
| FAMILY NAME | Emmenegger |
| SIGNATURE | EMMENEGGER C |
| AFFILIATIONS | University of Florence |
| ORCID | 0000-0003-0710-6337 |
| VERIFIED | Yes |
| TOTAL WORKS | 6 |
| TOTAL CITATIONS | 8 |
| AUTHOR COUNT | 6 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2017 |
| LATEST PUBLICATION YEAR | 2023 |
| H-INDEX | 1 |
La rivoluzione del mondo: Figure della soggettività in Max Weber
Max Weber never developed a comprehensive theory of political revolution. Yet, his work is scattered with references to revolutionary actors: religious fanatics, diehard idealists, anarcho-insurrectionists, successful people’s leaders. Figures who set themselves against the world with violence, in order to achieve justice on earth or bear witness to their principles. Although intermittent, Weberian reflection on revolutionary subjectivity questio…
Revolution and Revolutionary Subjectivity
The concept of revolution – one of the most important in modern political thought – was not addressed in depth by Weber: his work lacks a systematic theory of political revolution. However, it is possible to find in Weber’s work various scattered references to the concept and traces of his interest in the subject. The hypothesis of my study is that Weber’s reflections on revolutionary subjectivity are a fruitful perspective to address this issue.…
Tra pragma della violenza e redenzione del mondo. Forme di violenza rivoluzionaria in Max Weber
Weber refers to violence as the specific means of politics: as such it plays an important role in the state-building process. However it is possible to find in Weber’s work some references to other forms of violence, i.e. forms of revolutionary violence. They emerge at the points of contact and conflict between ethics and politics. In particular, they arise when the “pragma of violence” is no longer recognized as a permanent worldly quality and w…
Revolutionäre Subjektivität. Max Weber und die Frage der ethischen Rechtfertigung von Gewalt
Obwohl Max Weber keine systematischen Betrachtungen über gesellschaftliche revolutionäre Umbrüche hinterlassen hat, zeigte er ein starkes Interesse an den revolutionären Ereignissen, deren Zeitzeuge er wurde, und den daran beteiligten Akteuren. Der Beitrag geht Webers Auseinandersetzung mit den ethisch-revolutionären Haltungen und Handlungen von vier seiner Zeitgenossen nach, mit denen er zum Teil in persönlichem Kontakt stand: Robert Michels, Er…
Max Weber on Russia: Between Modern Freedom and Ethical Radicalism
The Weberian writings on the Russian Revolutions have been mostly overlooked by scholars, and treated as secondary within the large corpus of Max Weber’s sociological and political texts. Nonetheless, they deal with a central question in Weber’s work: the destiny of freedom in late modernity. While questioning the chances of success of the liberal struggle in Russia, Weber turns back to the moment in which modern freedom emerged in history, singl…
Panopticism is not Enough: Social Media as Technologies of Voluntary Servitude
The article aims to offer a new theoretical framework for thinking about surveillance and control in social media. In the first section, the authors show how Panopticism found breeding ground in social media studies. Yet they claim that despite an expanding critical literature, not much seems to be changing in prosumers’ practices online. Their hypothesis is that this is happening not only because individuals are forced or cheated by the technica…
Panopticism is not Enough: Social Media as Technologies of Voluntary Servitude
The article aims to offer a new theoretical framework for thinking about surveillance and control in social media. In the first section, the authors show how Panopticism found breeding ground in social media studies. Yet they claim that despite an expanding critical literature, not much seems to be changing in prosumers’ practices online. Their hypothesis is that this is happening not only because individuals are forced or cheated by the technica…
Panopticism is not Enough: Social Media as Technologies of Voluntary Servitude
The article aims to offer a new theoretical framework for thinking about surveillance and control in social media. In the first section, the authors show how Panopticism found breeding ground in social media studies. Yet they claim that despite an expanding critical literature, not much seems to be changing in prosumers’ practices online. Their hypothesis is that this is happening not only because individuals are forced or cheated by the technica…
Max Weber on Russia: Between Modern Freedom and Ethical Radicalism
The Weberian writings on the Russian Revolutions have been mostly overlooked by scholars, and treated as secondary within the large corpus of Max Weber’s sociological and political texts. Nonetheless, they deal with a central question in Weber’s work: the destiny of freedom in late modernity. While questioning the chances of success of the liberal struggle in Russia, Weber turns back to the moment in which modern freedom emerged in history, singl…
Tra pragma della violenza e redenzione del mondo. Forme di violenza rivoluzionaria in Max Weber
Weber refers to violence as the specific means of politics: as such it plays an important role in the state-building process. However it is possible to find in Weber’s work some references to other forms of violence, i.e. forms of revolutionary violence. They emerge at the points of contact and conflict between ethics and politics. In particular, they arise when the “pragma of violence” is no longer recognized as a permanent worldly quality and w…
Revolutionäre Subjektivität. Max Weber und die Frage der ethischen Rechtfertigung von Gewalt
Obwohl Max Weber keine systematischen Betrachtungen über gesellschaftliche revolutionäre Umbrüche hinterlassen hat, zeigte er ein starkes Interesse an den revolutionären Ereignissen, deren Zeitzeuge er wurde, und den daran beteiligten Akteuren. Der Beitrag geht Webers Auseinandersetzung mit den ethisch-revolutionären Haltungen und Handlungen von vier seiner Zeitgenossen nach, mit denen er zum Teil in persönlichem Kontakt stand: Robert Michels, Er…
Revolution and Revolutionary Subjectivity
The concept of revolution – one of the most important in modern political thought – was not addressed in depth by Weber: his work lacks a systematic theory of political revolution. However, it is possible to find in Weber’s work various scattered references to the concept and traces of his interest in the subject. The hypothesis of my study is that Weber’s reflections on revolutionary subjectivity are a fruitful perspective to address this issue.…
La rivoluzione del mondo: Figure della soggettività in Max Weber
Max Weber never developed a comprehensive theory of political revolution. Yet, his work is scattered with references to revolutionary actors: religious fanatics, diehard idealists, anarcho-insurrectionists, successful people’s leaders. Figures who set themselves against the world with violence, in order to achieve justice on earth or bear witness to their principles. Although intermittent, Weberian reflection on revolutionary subjectivity questio…
Philosophy (4 works) · Political Theology and Sovereignty (4 works) · Weber, Simmel, Sociological Theory (4 works) · Epistemology (3 works) · Law (3 works) · Philosophy (3 works) · Political science (3 works) · Sociology (3 works) · Humanities (2 works) · Law (2 works)