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Venkat R Krishnan

Biographic Data

ID6591843
NAMEVenkat R Krishnan
GIVEN NAMESVenkat R
FAMILY NAMEKrishnan
SIGNATUREKRISHNAN V R
AFFILIATIONSGreat Lakes Institute of Management
ORCID0000-0003-0847-7201
VERIFIEDYes
TOTAL WORKS10
TOTAL CITATIONS9
WORKS AS AUTHOR10
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2002
LATEST PUBLICATION YEAR2023
H-INDEX2
  • The Gunas Personality Framework

    Open Access•Surabhi Sachar, Zubin R Mulla et al.•ARTICLE•Journal of Human Values•2023•References: 4

    Gunas personality framework is an inclusive and comprehensive personality framework. Every human being is composed of three gunas or fundamental elements —sattva (intelligence-stuff), rajas (energy-stuff), and tamas (mass-stuff). Some of the prior measures of gunas do not fully capture the content of this variable, and some are not suitable for contemporary use. We conceptualize gunas in terms of an individual’s attitude towards social issues and…

  • Does MBA education benefit women more than men? A longitudinal study

    Open Access•Venkat R Krishnan•ARTICLE•Gender in Management An…•2021•Cited by: 1•References: 10

    Purpose The purpose of this study is to see if women value power less than men do and if MBA education reduces this gender difference in power value. Design/methodology/approach The impact of a two-year residential full-time MBA program on students’ values was studied using a longitudinal design and data collected over two years from a business school in India. Values were measured when students entered the program and again when they graduated. …

  • Impact of Guna s and Karma Yoga on Transformational Leadership

    Open Access•Smriti Agarwalla, Bhargavi Seshadri et al.•ARTICLE•Journal of Human Values•2015•Cited by: 1•References: 1

    This study examined whether transformational leadership would be affected by the predominance of a particular guna ( sattva, rajas and tamas) in a leader and his or her belief in Karma Yoga. An experiment was conducted using a sample of 110 marketing executives working in a financial services firm in eastern India. A 2 × 2 + 1 factorial design was used to manipulate the three gunas ( sattva, rajas and tamas) and Karma Yoga. Sattva and rajas were …

  • Transformational Leadership and Karma-Yoga

    Open Access•Zubin R Mulla, Venkat R Krishnan•ARTICLE•Psychology and Developing Societies•2012

    This article attempts to validate James MacGregor Burns’s hypothesis that transformational leaders raise followers to higher levels of morality. Morality in the Indian context is conceptualised as Karma-Yoga, the Indian work ideal. Karma-Yoga is defined as a technique for performing actions such that the soul is not bound by the results of the actions and is operationalised in the form of three dimensions, viz., duty-orientation, indifference to …

  • Transformational Leadership

    Open Access•Zubin R Mulla, Venkat R Krishnan•ARTICLE•Journal of Human Values•2011•References: 10

    In a study of 205 leader–follower pairs, we investigated the impact of the leader’s values and empathy on followers’ perception of transformational leadership and the effect of transformational leadership on followers’ values and empathy. The moderating effect of leader–follower relationship duration on the effect of transformational leadership on followers’ values and empathy was also investigated. We found that the leader’s values were related …

  • Do Karma-Yogis Make Better Leaders

    Open Access•Zubin R Mulla, Venkat R Krishnan•ARTICLE•Journal of Human Values•2009•Cited by: 1•References: 8

    This article validates James MacGregor Burns’ hypothesis that moral development is a critical qualification of transformational leaders. In India, morality is conceptualized as Karma-Yoga, a technique for performing actions such that the soul is not bound by the results of the actions. Karma-Yoga has three dimensions—duty-orientation, indifference to rewards, and equanimity—and constitutes a comprehensive model for moral development in the Indian…

  • Karma-Yoga, the Indian Work Ideal, and its Relationship with Empathy

    Open Access•Zubin R Mulla, Venkat R Krishnan•ARTICLE•Psychology and Developing Societies•2008

    Karma-Yoga, the technique of performing action such that the soul of the actor is not bound by the results of the action, constitutes the Indian work ideal. The relationship of Karma-Yoga with the dimensions of empathy was explored through a study done on 108 students in a postgraduate programme of business management. Karma-Yoga was found to be related to some dimensions of empathy. The results highlighted the differential impact of dimensions o…

  • The Impact of Transformational Leadership on Followers' Duty Orientation and Spirituality

    Open Access•Venkat R Krishnan•ARTICLE•Journal of Human Values•2008•Cited by: 4•References: 4

    The relationships between transformational leadership and followers’ karma yoga (duty orientation), spirituality (oneness with all beings), organizational identification and normative organizational commitment were studied using a sample of 144 teachers of a prominent high school in western India. Spirituality is the goal of all existence according to the Upanishads, and karma yoga is a simple means to enhance spirituality. It was hypothesized th…

  • Transformational Leadership in India

    Open Access•Niti Singh, Venkat R Krishnan•ARTICLE•International Journal of Cross…•2007•Cited by: 2•References: 16

    This article reports on three studies that used a combination of methods to develop a measure of transformational leadership in India. The grounded theory approach was followed for generating the initial item-pool ( n = 250). In the second study ( n = 379), an exploratory factor analysis was conducted, followed by a confirmatory factor analysis, which resulted in a six-factor model. The factors show support for both universal as well as unique cu…

  • Impact of gender on influence, power and authoritarianism

    Open Access•Sangeetha Rajan, Venkat R Krishnan•ARTICLE•Women in Management Review•2002

    This paper studies the impact of gender on frequency of use of influence strategies, amount of power and authoritarianism, using a sample of 109 managers from two organizations in India. Seven downward influence strategies (assertiveness, bargaining, coalition, friendliness, higher authority, reason, and sanctions) and five power bases (reward, referent, legitimate, expert, and coercive) were included in the study. Analysis of variance does not s…

  • The Impact of Transformational Leadership on Followers' Duty Orientation and Spirituality

    Open Access•Venkat R Krishnan•ARTICLE•Journal of Human Values•2008•Cited by: 4•References: 4

    The relationships between transformational leadership and followers’ karma yoga (duty orientation), spirituality (oneness with all beings), organizational identification and normative organizational commitment were studied using a sample of 144 teachers of a prominent high school in western India. Spirituality is the goal of all existence according to the Upanishads, and karma yoga is a simple means to enhance spirituality. It was hypothesized th…

  • Transformational Leadership in India

    Open Access•Niti Singh, Venkat R Krishnan•ARTICLE•International Journal of Cross…•2007•Cited by: 2•References: 16

    This article reports on three studies that used a combination of methods to develop a measure of transformational leadership in India. The grounded theory approach was followed for generating the initial item-pool ( n = 250). In the second study ( n = 379), an exploratory factor analysis was conducted, followed by a confirmatory factor analysis, which resulted in a six-factor model. The factors show support for both universal as well as unique cu…

  • Does MBA education benefit women more than men? A longitudinal study

    Open Access•Venkat R Krishnan•ARTICLE•Gender in Management An…•2021•Cited by: 1•References: 10

    Purpose The purpose of this study is to see if women value power less than men do and if MBA education reduces this gender difference in power value. Design/methodology/approach The impact of a two-year residential full-time MBA program on students’ values was studied using a longitudinal design and data collected over two years from a business school in India. Values were measured when students entered the program and again when they graduated. …

  • Impact of Guna s and Karma Yoga on Transformational Leadership

    Open Access•Smriti Agarwalla, Bhargavi Seshadri et al.•ARTICLE•Journal of Human Values•2015•Cited by: 1•References: 1

    This study examined whether transformational leadership would be affected by the predominance of a particular guna ( sattva, rajas and tamas) in a leader and his or her belief in Karma Yoga. An experiment was conducted using a sample of 110 marketing executives working in a financial services firm in eastern India. A 2 × 2 + 1 factorial design was used to manipulate the three gunas ( sattva, rajas and tamas) and Karma Yoga. Sattva and rajas were …

  • Do Karma-Yogis Make Better Leaders

    Open Access•Zubin R Mulla, Venkat R Krishnan•ARTICLE•Journal of Human Values•2009•Cited by: 1•References: 8

    This article validates James MacGregor Burns’ hypothesis that moral development is a critical qualification of transformational leaders. In India, morality is conceptualized as Karma-Yoga, a technique for performing actions such that the soul is not bound by the results of the actions. Karma-Yoga has three dimensions—duty-orientation, indifference to rewards, and equanimity—and constitutes a comprehensive model for moral development in the Indian…

  • Impact of gender on influence, power and authoritarianism

    Open Access•Sangeetha Rajan, Venkat R Krishnan•ARTICLE•Women in Management Review•2002

    This paper studies the impact of gender on frequency of use of influence strategies, amount of power and authoritarianism, using a sample of 109 managers from two organizations in India. Seven downward influence strategies (assertiveness, bargaining, coalition, friendliness, higher authority, reason, and sanctions) and five power bases (reward, referent, legitimate, expert, and coercive) were included in the study. Analysis of variance does not s…

  • Transformational Leadership in India

    Open Access•Niti Singh, Venkat R Krishnan•ARTICLE•International Journal of Cross…•2007•Cited by: 2•References: 16

    This article reports on three studies that used a combination of methods to develop a measure of transformational leadership in India. The grounded theory approach was followed for generating the initial item-pool ( n = 250). In the second study ( n = 379), an exploratory factor analysis was conducted, followed by a confirmatory factor analysis, which resulted in a six-factor model. The factors show support for both universal as well as unique cu…

  • Karma-Yoga, the Indian Work Ideal, and its Relationship with Empathy

    Open Access•Zubin R Mulla, Venkat R Krishnan•ARTICLE•Psychology and Developing Societies•2008

    Karma-Yoga, the technique of performing action such that the soul of the actor is not bound by the results of the action, constitutes the Indian work ideal. The relationship of Karma-Yoga with the dimensions of empathy was explored through a study done on 108 students in a postgraduate programme of business management. Karma-Yoga was found to be related to some dimensions of empathy. The results highlighted the differential impact of dimensions o…

  • The Impact of Transformational Leadership on Followers' Duty Orientation and Spirituality

    Open Access•Venkat R Krishnan•ARTICLE•Journal of Human Values•2008•Cited by: 4•References: 4

    The relationships between transformational leadership and followers’ karma yoga (duty orientation), spirituality (oneness with all beings), organizational identification and normative organizational commitment were studied using a sample of 144 teachers of a prominent high school in western India. Spirituality is the goal of all existence according to the Upanishads, and karma yoga is a simple means to enhance spirituality. It was hypothesized th…

  • Do Karma-Yogis Make Better Leaders

    Open Access•Zubin R Mulla, Venkat R Krishnan•ARTICLE•Journal of Human Values•2009•Cited by: 1•References: 8

    This article validates James MacGregor Burns’ hypothesis that moral development is a critical qualification of transformational leaders. In India, morality is conceptualized as Karma-Yoga, a technique for performing actions such that the soul is not bound by the results of the actions. Karma-Yoga has three dimensions—duty-orientation, indifference to rewards, and equanimity—and constitutes a comprehensive model for moral development in the Indian…

  • Transformational Leadership

    Open Access•Zubin R Mulla, Venkat R Krishnan•ARTICLE•Journal of Human Values•2011•References: 10

    In a study of 205 leader–follower pairs, we investigated the impact of the leader’s values and empathy on followers’ perception of transformational leadership and the effect of transformational leadership on followers’ values and empathy. The moderating effect of leader–follower relationship duration on the effect of transformational leadership on followers’ values and empathy was also investigated. We found that the leader’s values were related …

  • Transformational Leadership and Karma-Yoga

    Open Access•Zubin R Mulla, Venkat R Krishnan•ARTICLE•Psychology and Developing Societies•2012

    This article attempts to validate James MacGregor Burns’s hypothesis that transformational leaders raise followers to higher levels of morality. Morality in the Indian context is conceptualised as Karma-Yoga, the Indian work ideal. Karma-Yoga is defined as a technique for performing actions such that the soul is not bound by the results of the actions and is operationalised in the form of three dimensions, viz., duty-orientation, indifference to …

  • Impact of Guna s and Karma Yoga on Transformational Leadership

    Open Access•Smriti Agarwalla, Bhargavi Seshadri et al.•ARTICLE•Journal of Human Values•2015•Cited by: 1•References: 1

    This study examined whether transformational leadership would be affected by the predominance of a particular guna ( sattva, rajas and tamas) in a leader and his or her belief in Karma Yoga. An experiment was conducted using a sample of 110 marketing executives working in a financial services firm in eastern India. A 2 × 2 + 1 factorial design was used to manipulate the three gunas ( sattva, rajas and tamas) and Karma Yoga. Sattva and rajas were …

  • Does MBA education benefit women more than men? A longitudinal study

    Open Access•Venkat R Krishnan•ARTICLE•Gender in Management An…•2021•Cited by: 1•References: 10

    Purpose The purpose of this study is to see if women value power less than men do and if MBA education reduces this gender difference in power value. Design/methodology/approach The impact of a two-year residential full-time MBA program on students’ values was studied using a longitudinal design and data collected over two years from a business school in India. Values were measured when students entered the program and again when they graduated. …

  • The Gunas Personality Framework

    Open Access•Surabhi Sachar, Zubin R Mulla et al.•ARTICLE•Journal of Human Values•2023•References: 4

    Gunas personality framework is an inclusive and comprehensive personality framework. Every human being is composed of three gunas or fundamental elements —sattva (intelligence-stuff), rajas (energy-stuff), and tamas (mass-stuff). Some of the prior measures of gunas do not fully capture the content of this variable, and some are not suitable for contemporary use. We conceptualize gunas in terms of an individual’s attitude towards social issues and…

Psychology (10 works) · Social Psychology (10 works) · Social Psychology (9 works) · Transformational leadership (6 works) · Karma (5 works) · Theology (5 works) · Duty (4 works) · Law (4 works) · Philosophy (4 works) · Philosophy (4 works)

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