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Sylvia Ann Grider

Biographic Data

ID705035
NAMESylvia Ann Grider
GIVEN NAMESSylvia Ann
FAMILY NAMEGrider
SIGNATUREGRIDER S A
AFFILIATIONSTexas A&M University
VERIFIEDNo
TOTAL WORKS15
TOTAL CITATIONS26
AUTHOR COUNT15
EDITOR COUNT0
FIRST PUBLICATION YEAR1974
LATEST PUBLICATION YEAR2012
H-INDEX3
  • Day of the Dead in the USA: The Migration and Transformation of a Cultural Phenomenon

    Sylvia Ann Grider•ARTICLE•Journal of American Folklore•2012

    Book Review| January 01 2012 Day of the Dead in the USA: The Migration and Transformation of a Cultural Phenomenon Day of the Dead in the USA: The Migration and Transformation of a Cultural Phenomenon. By Regina M. Marchi. (New Brunswick, NJ: Rutgers University Press, 2009. Pp. xi + 192, 25 color illustrations, methodological appendix, notes, glossary, references, index.). Sylvia A. Grider Sylvia A. Grider Search for other works by this author on…

  • Public grief and the politics of memorial Contesting the memory of 'the shooters' at Columbine High School

    Open Access•Sylvia Grider, Sylvia Ann Grider•ARTICLE•Anthropology Today•2007•Cited by: 6•References: 5

  • Views and Commentaries: The Emergency Conservation of Waterlogged Bibles from the Memorabilia Assemblage Following the Collapse of the Texas A&M University Bonfire

    Open Access•C Wayne Smith, Sylvia Grider et al.•ARTICLE•International Journal of…•2001•Cited by: 1

  • Texas Women Writers: A Tradition of Their Own

    Open Access•Nancy Chinn, Sylvia Ann Grider et al.•ARTICLE•South Central Review•1998

    Texas Women Writers: A Tradition of Their Own is a sweeping account of a rich yet largely ignored literary history covering over 160 years of women's writing in the Lone Star State. Their writings vary widely in theme, setting, and voice; nevertheless, these writers share a distinct tradition that is in part defined by their isolation due to both geography and gender and is wholly different from that of their male counterparts. The introductory e…

  • Passed down from Generation to Generation: Folklore and Teaching

    Sylvia Grider, Sylvia Ann Grider•ARTICLE•Journal of American Folklore•1995•Cited by: 2

    Teaching is so fundamental to the function and process offolklore that tradition cannot exist without it. Tradition bearers must be master teachers in order to ensure the continuity of their knowledge. Folklorists, whether in the formal classroom or in their various roles in the public sector, are also master teachers who essentially organize and make sense of what the students already know, thus putting them in a position to integrate experience…

  • Tell Me a Story, Sing Me a Song

    Sylvia Ann Grider, William A Owens•ARTICLE•Western Folklore•1985

  • Fifteen Centuries of Children's Literature. An Annotated Chronology of British and American Works in Historical Context

    Sylvia Ann Grider, Jane Bingham et al.•ARTICLE•Journal of American Folklore•1983

    This is a work of meticulous scholarship, detailed in content, succinct in style and format. Each chapter covers a particular time period and opens with sections on historical background, development of books, and treatment of children. . . . Highly recommended for children's literature research and reference collections. Library Journal

  • The Study of Children's Folklore

    Sylvia Ann Grider•ARTICLE•Western Folklore•1980•Cited by: 4

  • Children's Riddling

    Open Access•Sylvia Ann Grider, John Holmes Mcdowell•ARTICLE•Western Folklore•1980

  • One Potato, Two Potato. The Secret Education of American Children

    Sylvia Ann Grider, Mary Knapp et al.•ARTICLE•Western Folklore•1979•Cited by: 1

  • Tall-Tale Postcards: A Pictorial History

    Sylvia Grider, Sylvia Ann Grider et al.•ARTICLE•Journal of American Folklore•1978

  • Urban Folklore from the Paperwork Empire

    Sylvia Ann Grider, Alan Dundes et al.•ARTICLE•Western Folklore•1976•Cited by: 10

  • Con Safos: Mexican-Americans, Names and Graffiti

    Sylvia Ann Grider•ARTICLE•Journal of American Folklore•1975•Cited by: 1

    CONTRARY TO POPULAR OPINION, not all graffiti are dirty, humorous, or erotic. Although the majority of serious studies have dealt with the psychological and sociological analysis of the category of graffiti which Alan Dundes calls latrinalia,I and, although the popular press has a long history of feature articles on the topic,2 little investigation has been undertaken to determine the nature and importance of other types of public-wall writing in…

  • Mody Boatright, Folklorist

    Sylvia Ann Grider, Ernest B Speck•ARTICLE•Western Folklore•1974

  • Mexican Folk Narrative from the Los Angeles Area

    Open Access•Sylvia Ann Grider, Elaine K Miller et al.•ARTICLE•Western Folklore•1974•Cited by: 1

  • Urban Folklore from the Paperwork Empire

    Sylvia Ann Grider, Alan Dundes et al.•ARTICLE•Western Folklore•1976•Cited by: 10

  • Public grief and the politics of memorial Contesting the memory of 'the shooters' at Columbine High School

    Open Access•Sylvia Grider, Sylvia Ann Grider•ARTICLE•Anthropology Today•2007•Cited by: 6•References: 5

  • The Study of Children's Folklore

    Sylvia Ann Grider•ARTICLE•Western Folklore•1980•Cited by: 4

  • Passed down from Generation to Generation: Folklore and Teaching

    Sylvia Grider, Sylvia Ann Grider•ARTICLE•Journal of American Folklore•1995•Cited by: 2

    Teaching is so fundamental to the function and process offolklore that tradition cannot exist without it. Tradition bearers must be master teachers in order to ensure the continuity of their knowledge. Folklorists, whether in the formal classroom or in their various roles in the public sector, are also master teachers who essentially organize and make sense of what the students already know, thus putting them in a position to integrate experience…

  • Views and Commentaries: The Emergency Conservation of Waterlogged Bibles from the Memorabilia Assemblage Following the Collapse of the Texas A&M University Bonfire

    Open Access•C Wayne Smith, Sylvia Grider et al.•ARTICLE•International Journal of…•2001•Cited by: 1

  • One Potato, Two Potato. The Secret Education of American Children

    Sylvia Ann Grider, Mary Knapp et al.•ARTICLE•Western Folklore•1979•Cited by: 1

  • Con Safos: Mexican-Americans, Names and Graffiti

    Sylvia Ann Grider•ARTICLE•Journal of American Folklore•1975•Cited by: 1

    CONTRARY TO POPULAR OPINION, not all graffiti are dirty, humorous, or erotic. Although the majority of serious studies have dealt with the psychological and sociological analysis of the category of graffiti which Alan Dundes calls latrinalia,I and, although the popular press has a long history of feature articles on the topic,2 little investigation has been undertaken to determine the nature and importance of other types of public-wall writing in…

  • Mexican Folk Narrative from the Los Angeles Area

    Open Access•Sylvia Ann Grider, Elaine K Miller et al.•ARTICLE•Western Folklore•1974•Cited by: 1

  • Mody Boatright, Folklorist

    Sylvia Ann Grider, Ernest B Speck•ARTICLE•Western Folklore•1974

  • Mexican Folk Narrative from the Los Angeles Area

    Open Access•Sylvia Ann Grider, Elaine K Miller et al.•ARTICLE•Western Folklore•1974•Cited by: 1

  • Con Safos: Mexican-Americans, Names and Graffiti

    Sylvia Ann Grider•ARTICLE•Journal of American Folklore•1975•Cited by: 1

    CONTRARY TO POPULAR OPINION, not all graffiti are dirty, humorous, or erotic. Although the majority of serious studies have dealt with the psychological and sociological analysis of the category of graffiti which Alan Dundes calls latrinalia,I and, although the popular press has a long history of feature articles on the topic,2 little investigation has been undertaken to determine the nature and importance of other types of public-wall writing in…

  • Urban Folklore from the Paperwork Empire

    Sylvia Ann Grider, Alan Dundes et al.•ARTICLE•Western Folklore•1976•Cited by: 10

  • Tall-Tale Postcards: A Pictorial History

    Sylvia Grider, Sylvia Ann Grider et al.•ARTICLE•Journal of American Folklore•1978

  • One Potato, Two Potato. The Secret Education of American Children

    Sylvia Ann Grider, Mary Knapp et al.•ARTICLE•Western Folklore•1979•Cited by: 1

  • The Study of Children's Folklore

    Sylvia Ann Grider•ARTICLE•Western Folklore•1980•Cited by: 4

  • Children's Riddling

    Open Access•Sylvia Ann Grider, John Holmes Mcdowell•ARTICLE•Western Folklore•1980

  • Fifteen Centuries of Children's Literature. An Annotated Chronology of British and American Works in Historical Context

    Sylvia Ann Grider, Jane Bingham et al.•ARTICLE•Journal of American Folklore•1983

    This is a work of meticulous scholarship, detailed in content, succinct in style and format. Each chapter covers a particular time period and opens with sections on historical background, development of books, and treatment of children. . . . Highly recommended for children's literature research and reference collections. Library Journal

  • Tell Me a Story, Sing Me a Song

    Sylvia Ann Grider, William A Owens•ARTICLE•Western Folklore•1985

  • Passed down from Generation to Generation: Folklore and Teaching

    Sylvia Grider, Sylvia Ann Grider•ARTICLE•Journal of American Folklore•1995•Cited by: 2

    Teaching is so fundamental to the function and process offolklore that tradition cannot exist without it. Tradition bearers must be master teachers in order to ensure the continuity of their knowledge. Folklorists, whether in the formal classroom or in their various roles in the public sector, are also master teachers who essentially organize and make sense of what the students already know, thus putting them in a position to integrate experience…

  • Texas Women Writers: A Tradition of Their Own

    Open Access•Nancy Chinn, Sylvia Ann Grider et al.•ARTICLE•South Central Review•1998

    Texas Women Writers: A Tradition of Their Own is a sweeping account of a rich yet largely ignored literary history covering over 160 years of women's writing in the Lone Star State. Their writings vary widely in theme, setting, and voice; nevertheless, these writers share a distinct tradition that is in part defined by their isolation due to both geography and gender and is wholly different from that of their male counterparts. The introductory e…

  • Views and Commentaries: The Emergency Conservation of Waterlogged Bibles from the Memorabilia Assemblage Following the Collapse of the Texas A&M University Bonfire

    Open Access•C Wayne Smith, Sylvia Grider et al.•ARTICLE•International Journal of…•2001•Cited by: 1

  • Public grief and the politics of memorial Contesting the memory of 'the shooters' at Columbine High School

    Open Access•Sylvia Grider, Sylvia Ann Grider•ARTICLE•Anthropology Today•2007•Cited by: 6•References: 5

  • Day of the Dead in the USA: The Migration and Transformation of a Cultural Phenomenon

    Sylvia Ann Grider•ARTICLE•Journal of American Folklore•2012

    Book Review| January 01 2012 Day of the Dead in the USA: The Migration and Transformation of a Cultural Phenomenon Day of the Dead in the USA: The Migration and Transformation of a Cultural Phenomenon. By Regina M. Marchi. (New Brunswick, NJ: Rutgers University Press, 2009. Pp. xi + 192, 25 color illustrations, methodological appendix, notes, glossary, references, index.). Sylvia A. Grider Sylvia A. Grider Search for other works by this author on…

History (12 works) · Art (9 works) · Folklore (6 works) · Folklore, Mythology, and Literature Studies (6 works) · Archaeology (5 works) · History (5 works) · Literature (5 works) · Latin American and Latino Studies (4 works) · Sociology (4 works) · Law (3 works)

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