François P Mathijsen
Biographic Data
| ID | 7153408 |
|---|---|
| NAME | François P Mathijsen |
| GIVEN NAMES | François P |
| FAMILY NAME | Mathijsen |
| SIGNATURE | MATHIJSEN F P |
| AFFILIATIONS | UCLouvain |
| VERIFIED | No |
| TOTAL WORKS | 4 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 4 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2007 |
| LATEST PUBLICATION YEAR | 2012 |
| H-INDEX | 0 |
Adolescents and spiritualism
Two qualitative studies complement existing literature on coping and paranormal belief, by analysing the link between paranormal experiences of spiritualism and coping. Thirty-six semi-directive interviews of young people aged between 12 and 18 (M = 15, SD = 1.3) and 13 non-directive “life story” interviews with young people aged between 16 and 25 (M = 21, SD = 2.6) were analysed. It appears that an experience of spiritualism can be an active cop…
Young People and Paranormal Experiences
Two qualitative projects have brought together non-directive and semi-directive interviews with 49 young people who had a paranormal experience (mainly spiritualism) between the ages of 11 and 18. A sequential analysis shows an emotional and cognitive pattern comprising four stages, accompanied by periods of anxiety. Young people move through those stages that correspond to a cognitive acceptance or rejection of what they are experiencing in orde…
Empirical Research and Paranormal Beliefs
A brief look at the empirical literature of the past ten years reveals the clear debate raging over the pertinence of paranormal study to the field of psychology. Each of the arguments put forward by sceptics and believers is the product of the epistemological context in which they find themselves. Each addresses a different issue, using different terminology and different scientific approaches. However, these studies do reveal certain personalit…
Religion, multiple identities, and acculturation
In the present study, we examined how the religiousness of European (Belgian) Muslim immigrants is related to multiple collective identities (origin, new country, European, and cosmopolitan), attachment to one (origin or new) or both cultures, and acculturation as a process realized through a variety of domains in personal and social life. Two groups were included: young Muslims born of immigration from Muslim (Mediterranean) countries and, for c…
No prominent works on this page.
Religion, multiple identities, and acculturation
In the present study, we examined how the religiousness of European (Belgian) Muslim immigrants is related to multiple collective identities (origin, new country, European, and cosmopolitan), attachment to one (origin or new) or both cultures, and acculturation as a process realized through a variety of domains in personal and social life. Two groups were included: young Muslims born of immigration from Muslim (Mediterranean) countries and, for c…
Empirical Research and Paranormal Beliefs
A brief look at the empirical literature of the past ten years reveals the clear debate raging over the pertinence of paranormal study to the field of psychology. Each of the arguments put forward by sceptics and believers is the product of the epistemological context in which they find themselves. Each addresses a different issue, using different terminology and different scientific approaches. However, these studies do reveal certain personalit…
Young People and Paranormal Experiences
Two qualitative projects have brought together non-directive and semi-directive interviews with 49 young people who had a paranormal experience (mainly spiritualism) between the ages of 11 and 18. A sequential analysis shows an emotional and cognitive pattern comprising four stages, accompanied by periods of anxiety. Young people move through those stages that correspond to a cognitive acceptance or rejection of what they are experiencing in orde…
Adolescents and spiritualism
Two qualitative studies complement existing literature on coping and paranormal belief, by analysing the link between paranormal experiences of spiritualism and coping. Thirty-six semi-directive interviews of young people aged between 12 and 18 (M = 15, SD = 1.3) and 13 non-directive “life story” interviews with young people aged between 16 and 25 (M = 21, SD = 2.6) were analysed. It appears that an experience of spiritualism can be an active cop…
Psychology (4 works) · Social Psychology (4 works) · Paranormal (3 works) · Paranormal Experiences and Beliefs (3 works) · Religion, Spirituality, and Psychology (3 works) · Social Psychology (3 works) · Alternative medicine (2 works) · Anxiety (2 works) · Jungian Analytical Psychology (2 works) · Medicine (2 works)