Ramon Sarró
Biographic Data
| ID | 72452 |
|---|---|
| NAME | Ramon Sarró |
| GIVEN NAMES | Ramon |
| FAMILY NAME | Sarró |
| SIGNATURE | SARRÓ R |
| AFFILIATIONS | University of Oxford |
| ORCID | 0000-0003-1866-2662 |
| VERIFIED | Yes |
| TOTAL WORKS | 48 |
| TOTAL CITATIONS | 78 |
| AUTHOR COUNT | 45 |
| EDITOR COUNT | 3 |
| FIRST PUBLICATION YEAR | 1997 |
| LATEST PUBLICATION YEAR | 2024 |
| H-INDEX | 5 |
Response
Inventing an African Alphabet: Writing, Art, and Kongo Culture in the DRC
The inversion of tradition: Generational transformations on a mining frontier
The Inversion of Tradition: Generational Transformations on a Mining Frontier
Autrefois perçues par les chercheurs et les paysans locaux comme une région frontalière, situées aux marges de la théocratie peul du Fouta-Djallon et de l'arrière-pays malinké, les régions de mangrove de la Guinée côtière ont constitué le cadre idéal pour l'établissement de sociétés acéphales cultivant l'art de ne pas être gouvernées, pour reprendre l'expression de Scott, et jouissant d'une grande liberté. Toutefois, ces sociétés étaient organisé…
La voie des prophètes: Histoire, structure, imagination
Il ne serait pas dénué d’intérêt de considérer que l’émergence d’une anthropologie contemporaine fondée sur l’ethnographie et l’apparition de formes vernaculaires de prophétie dans les anciennes colonies vont de pair. La rupture épistémologique qui a donné naissance à l’anthropologie structuro-fonctionnaliste après la Première Guerre mondiale est volontiers associée à la publication, la même année, de deux monographies britanniques, The Argonauts…
The way of the prophets: History, structure, imagination
I follow here three different prophetic movements in Africa with which I have been closely engaged. I highlight the singularity of the prophet vis-à-vis the group, as well as the difficulties built into the ethnographic method to combine the study of sudden historical transformation with the study of the structural dimensions of a society. I invite the reader to explore Bergson’s work on religion and morality as a resource to help us think the et…
Crise, Etnografia E Profecia
Nesta palestra Jorge Dias 2021 pretendo fornecer uma dimensão genealógica e diacrónica às formas como a antropologia, a crise e as noções de permanência e anacronia foram tecidas desde os primeiros tempos do nosso método etnográfico há agora 100 anos. Começo por comentar a conhecida simultaneidade do nascimento da etnografia britânica (Malinowski 1922; Radcliffe-Brown 1922) e o sentido de crise europeia expressa nesses anos não só por filósofos, …
Learning Religion: Anthropological Approaches
As we enter the 21st century, it becomes increasingly difficult to envisage a world detached from religion or an anthropology blind to its study. Yet, how people become religious is still poorly studied. This volume gathers some of the most distinguished scholars in the field to offer a new perspective for the study of religion, one that examines the works of transmission and innovation through the prism of learning. They argue that religious cul…
Fariba in the Shade: A Murmuration
This text wants to provoke some thinking on the interplay between illumination and shadowing. Despite our best intentions, every effort to throw light onto something will create darker shadows and leave things in the shade. I first exemplify this with some cases of my own, and the proposition is then used to reconsider the optimistic enthusiasm with which many of us have embraced the epistemological rupture generated by the decolonial turn in ant…
How to Do Things with Secrets: Secrecy and Historical Imagination among the Baga of Guinea
By revisiting my ethnographic engagement with the Baga of coastal Guinea, West Africa, in this article I analyse, in the first place, the ways in which secrecy and its associated verbal arts (silence, metaphor, gesture) has worked as an 'imagination trigger' in a post-iconoclastic religious landscape in the 1990s and early 2000s, inviting people to create in their minds possible scenarios of pre-iconoclastic pastness and notions of 'double-ream',…
True brujos and imitators: A reading of Fernando Ortiz’s Los negros brujos (1906)
This article offers a reading of Ortiz’s first book, Los negros brujos (1906). By following the theme of “duplicity” that structures the loose notes that compose the volume, an argument emerges in which reality and copy, credulity and hypocrisy, “true brujo” and brujo criollo, state and fetish, temple and museum, etc., play against each other. This argument resonates not only with how similar pairs emerged in the study of African culture but also…
The Lives and Deaths of an Ethnographic Museum: History, Violence and Curatorial Collaborations in Guinea-Bissau
This article discusses the history of the National Ethnographic Museum of Guinea-Bissau (West Africa) and an exhibition we curated about it in Bissau in 2017, which serendipitously led to its reopening. The Museum, which was created in 1988, had ceased to exist because of a civil war in 1998-99. Thanks to a reconstruction of contact prints in the archives of Bissau, we were able to organize an exhibition and to conduct research on the history of …
The shade of religion: Kyangyang and the works of prophetic imagination in Guinea‐Bissau
This article focuses on the Kyangyang (‘the shadows’ or ‘the shades’), a prophetic movement that emerged in Guinea-Bissau in 1984, in which ‘animistic’ Balanta farmers-and-herders learned to pray as Muslims and Christians do. We want to propose that (a) more attention needs to be paid to religious movements that bridge the polarisation between Islam and Christianity in West Africa and (b) a broader focus on the overall pluralistic setting is nece…
Further thoughts on iconoclasm
Inspired by the thoughts of Zoë Strother, in this short piece I rethink my previous work on iconoclasm in West Africa, saluting her invitation to consider iconoclasm as part and parcel of African culture and her methodological combination of history, aesthetics and semiotics. Her approach and ideas have made me particularly aware of the relevance of iconoclasm (and its connection to debates around restitution) for a wider anthropology of place ma…
Atlantic Perspectives: Places, Spirits and Heritage
Atlantic Perspectives: Places, Spirits and Heritage
Focusing on mobility, religion, and belonging, the volume contributes to transatlantic anthropology and history by bringing together religion, cultural heritage and placemaking in the Atlantic world. The entanglements of these domains are ethnographically scrutinized to perceive the connections and disconnections of specific places which, despite a common history, are today very different in terms of secular regimes and the presence of religion i…
Prophecy
In anthropology, prophecy refers to the social effects of the voice and works of some individuals in times of crisis who claim to be following divine inspiration and who are perceived as being “charismatic,” exemplary, or powerful. These individuals, who have a particularly creative imagination explored by anthropologists in its several manifestations, are often successful makers of religious syntheses between old traditions and recent innovation…
Religious Pluralism and the Limits of Ecumenism in Mbanza Kongo, Angola
Ecumenism has been a constant effort of many Christian agents in war-torn Angola ever since the 1960s, and certainly in the reconciliation initiatives that have taken place since the end of the war in 2002. Today, ecumenism is a structuring concept in the new law of religious freedom, which stipulates that, in order for religions to be legal, they must belong to an ‘Ecumenical Platform’. Yet, in the northern parts of Angola, Bakongo people rememb…
Between writing and art: The invention of Mandombe
The Mandombe, graphic system invented by David Wabeladio Payi, responds to complex logic. As a system of writing and artistic creation, entirely conceived from the 5 and 2-shaped symbols that Wabeladio recognized in the lines joining the bricks of the wall of his bedroom, the Mandombe is a good example of writing that does not respond to the great classical functions. Wabeladio chose to prioritize mathematical elegance over ease, the spirit of sy…
Entre écriture et art: L’invention du mandombe en pays Kongo
Le mandombe, système graphique inventé par David Wabeladio Payi, répond à des logiques complexes. À la fois système d'écriture et de création artistique, entièrement conçu à partir des symboles en forme de 5 et de 2 que Wabeladio reconnaissait dans les lignes joignant les briques du mur de sa chambre, le mandombe est un bon exemple d'écriture qui ne répond pas aux grandes fonctions classiques. Wabeladio a choisi de faire primer l'élégance mathéma…
El retorno del eterno retorno: Notas Sobre La Copia, La Participación Y La Historia
Este texto pretende contrariar la tendencia a ver ciertas manifestaciones religiosas "nuevas" (en especial los movimientos proféticos africanos) como mecanismos de "ruptura total con el pasado" o como ejemplos de "innovación" cultural, y ofrecer una visión alternativa en la que lo que resalte sea el carácter reiterativo de ciertas experiencias religiosas, el retorno a (o de) una forma religiosa anterior y dar así valor a teorías sobre la repetici…
Portrait: J. D. Y. Peel
Sub-Saharan Africa is frequently, but unjustly, seen as the periphery of the Muslim world, in terms of both geography and religious influence.By contrast, North Africa is considered to be directly linked to the alleged center of the Muslim world, that is, the Arab Middle East.In fact, Islam has had a presence in sub-Saharan Africa since the earliest days of its history.This chapter tries to redress the periphery bias in the analysis of African Mu…
Geração, presença e memória: A Igreja Tocoísta em Angola
Este artigo discute, a partir do estudo de caso da Igreja Tocoísta, a dialética entre processos de “presença” e “ausência” em movimentos proféticos em Angola e na diáspora angolana. Retoma algumas teses clássicas de Max Weber sobre carisma e rotinização da liderança para explicar, em função das dialéticas entre presença/ausência e geração/memória, os processos de transformação ocorridos nesta igreja no contexto da Angola de pós-guerra
Comentários Ao Artigo De Joel Robbins Pluralismo Religioso E Pluralismo De Valores: Ritual E a Administração Da Diversidade Intercultural
Homenagem a Clara Mafra
Prophetic Diasporas Moving Religion Across the Lusophone Atlantic: Moving Religion Across the Lusophone
This article examines the concept of a religious Lusophone Atlantic, highlighting historical and contemporary exchanges within this framework. It situates the research within recent scholarship on the Atlantic, religious diasporas, and contemporary Christianity, focusing particularly on the role of prophetic movements (specifically the Kimbanguist and Tokoist churches) within the Portuguese and Angolan religious landscapes. The authors explore ho…
The Politics of Religious Change on the Upper Guinea Coast: Iconoclasm Done and Undone
GBS_insertPreviewButtonPopup('ISBN:9780748635153'); Winner of the 2009 Amaury Talbot Prize for African Anthropology. The Politics of Religious Change on the Upper Guinea Coast offers an in-depth analysis of an iconoclastic religious movement initiated by a Muslim preacher among coastal Baga farmers in the French colonial period. With an ethnographic approach that listens as carefully to those who suffered iconoclastic violence as to those who wan…
The Politics of Religious Change on the Upper Guinea CoastIconoclasm Done and Undone
This book offers an in-depth analysis of an iconoclastic religious movement initiated by a Muslim preacher among coastal Baga farmers in the French colonial period. With an ethnographic approach that listens as carefully to those who suffered iconoclastic violence as to those who wanted to ‘get rid of custom’, it discusses the extent to which iconoclasm produces a rupture of religious knowledge and identity, and analyses its relevance in the maki…
La guerre dans la paix. Ethnicité et angolanité dans l'Église kimbanguiste de Luanda
Au moment où l'Angola savoure ses premières années de paix depuis des décennies, l'un des plus importants mouvements religieux du pays vit une importante crise interne. Ce conflit qui déchire l'église kimbanguiste, un mouvement d'origine congolaise dont la plupart des fidèles sont des Bakongo, est né d'un problème de succession après la mort, en 2001, de son leader spirituel Dialungana Kiantani, vivant au Bas-Congo. Comme l'analyse cet article, l…
Gender and Return in the Kimbanguist Church of Portugal
This article analyzes some events related to the Kimbanguist church that have taken place in Portugal and in the Democratic Republic of Congo. It unearths a connection between an increasing feminization of practices and narratives within this church and the emergence of an ideology of return to Africa linked both to eschatological beliefs and to notions of 'mission,' 'example,' and 'success.' The article shows the advantage of a multi-sited field…
The Lives and Deaths of an Ethnographic Museum: History, Violence and Curatorial Collaborations in Guinea-Bissau
This article discusses the history of the National Ethnographic Museum of Guinea-Bissau (West Africa) and an exhibition we curated about it in Bissau in 2017, which serendipitously led to its reopening. The Museum, which was created in 1988, had ceased to exist because of a civil war in 1998-99. Thanks to a reconstruction of contact prints in the archives of Bissau, we were able to organize an exhibition and to conduct research on the history of …
Football et mobilisation identitaire: La « réinvention des traditions » par les jeunes Baga de Guinée
À partir de l'observation de tournois de football en milieu rural guinéen, ce texte vise à rendre compte des dynamiques de recomposition sociopolitiques qui s'opèrent actuellement chez les Baga de Guinée-Conakry. Il met notamment en évidence l'évolution des rapports de force entre aînés et cadets qui se manifeste sous le couvert d'une active politique locale de « folklorisation culturelle » et de « revitalisation des traditions
The Inversion of Tradition: Generational Transformations on a Mining Frontier
Autrefois perçues par les chercheurs et les paysans locaux comme une région frontalière, situées aux marges de la théocratie peul du Fouta-Djallon et de l'arrière-pays malinké, les régions de mangrove de la Guinée côtière ont constitué le cadre idéal pour l'établissement de sociétés acéphales cultivant l'art de ne pas être gouvernées, pour reprendre l'expression de Scott, et jouissant d'une grande liberté. Toutefois, ces sociétés étaient organisé…
La voie des prophètes: Histoire, structure, imagination
Il ne serait pas dénué d’intérêt de considérer que l’émergence d’une anthropologie contemporaine fondée sur l’ethnographie et l’apparition de formes vernaculaires de prophétie dans les anciennes colonies vont de pair. La rupture épistémologique qui a donné naissance à l’anthropologie structuro-fonctionnaliste après la Première Guerre mondiale est volontiers associée à la publication, la même année, de deux monographies britanniques, The Argonauts…
The way of the prophets: History, structure, imagination
I follow here three different prophetic movements in Africa with which I have been closely engaged. I highlight the singularity of the prophet vis-à-vis the group, as well as the difficulties built into the ethnographic method to combine the study of sudden historical transformation with the study of the structural dimensions of a society. I invite the reader to explore Bergson’s work on religion and morality as a resource to help us think the et…
How to Do Things with Secrets: Secrecy and Historical Imagination among the Baga of Guinea
By revisiting my ethnographic engagement with the Baga of coastal Guinea, West Africa, in this article I analyse, in the first place, the ways in which secrecy and its associated verbal arts (silence, metaphor, gesture) has worked as an 'imagination trigger' in a post-iconoclastic religious landscape in the 1990s and early 2000s, inviting people to create in their minds possible scenarios of pre-iconoclastic pastness and notions of 'double-ream',…
Religious Pluralism and the Limits of Ecumenism in Mbanza Kongo, Angola
Ecumenism has been a constant effort of many Christian agents in war-torn Angola ever since the 1960s, and certainly in the reconciliation initiatives that have taken place since the end of the war in 2002. Today, ecumenism is a structuring concept in the new law of religious freedom, which stipulates that, in order for religions to be legal, they must belong to an ‘Ecumenical Platform’. Yet, in the northern parts of Angola, Bakongo people rememb…
Cem anos de oração
The "Nimba" Headdress: Art, Ritual, and History of the Baga and Nalu Peoples of Guinea
Marie Yvonne Curtis, Ramon Sarro, The "Nimba" Headdress: Art, Ritual, and History of the Baga and Nalu Peoples of Guinea, Art Institute of Chicago Museum Studies, Vol. 23, No. 2, African Art at The Art Institute of Chicago (1997), pp. 120-133+196-197
Entre écriture et art: L’invention du mandombe en pays Kongo
Le mandombe, système graphique inventé par David Wabeladio Payi, répond à des logiques complexes. À la fois système d'écriture et de création artistique, entièrement conçu à partir des symboles en forme de 5 et de 2 que Wabeladio reconnaissait dans les lignes joignant les briques du mur de sa chambre, le mandombe est un bon exemple d'écriture qui ne répond pas aux grandes fonctions classiques. Wabeladio a choisi de faire primer l'élégance mathéma…
El retorno del eterno retorno: Notas Sobre La Copia, La Participación Y La Historia
Este texto pretende contrariar la tendencia a ver ciertas manifestaciones religiosas "nuevas" (en especial los movimientos proféticos africanos) como mecanismos de "ruptura total con el pasado" o como ejemplos de "innovación" cultural, y ofrecer una visión alternativa en la que lo que resalte sea el carácter reiterativo de ciertas experiencias religiosas, el retorno a (o de) una forma religiosa anterior y dar así valor a teorías sobre la repetici…
Kongo-Lisbonne: La dialectique du centre et de la périphérie dans l'Église kimbanguiste
peer reviewed
La aventura como categoría cultural: Apuntes simmelianos sobre la emigración subsahariana
Este artigo é uma reflexão teórica sobre a imigração africana, tendo como referência os diálogos com os amigos na África e Europa. Uma vez que o fenômeno migratório se assemelha a uma aventura, pois envolve alguns riscos para as pessoas, eu proponho que a migração seja considerada uma categoria central nesse processo de deslocamento
The "Nimba" Headdress: Art, Ritual, and History of the Baga and Nalu Peoples of Guinea
Marie Yvonne Curtis, Ramon Sarro, The "Nimba" Headdress: Art, Ritual, and History of the Baga and Nalu Peoples of Guinea, Art Institute of Chicago Museum Studies, Vol. 23, No. 2, African Art at The Art Institute of Chicago (1997), pp. 120-133+196-197
Football et mobilisation identitaire: La « réinvention des traditions » par les jeunes Baga de Guinée
À partir de l'observation de tournois de football en milieu rural guinéen, ce texte vise à rendre compte des dynamiques de recomposition sociopolitiques qui s'opèrent actuellement chez les Baga de Guinée-Conakry. Il met notamment en évidence l'évolution des rapports de force entre aînés et cadets qui se manifeste sous le couvert d'une active politique locale de « folklorisation culturelle » et de « revitalisation des traditions
Conclusion: Iconoclasm Undone
This chapter presents some concluding thoughts from the author, and examples of the dialectic between flow and closure referred to in Chapter 8. It argues that iconoclasm continues as Guinea becomes increasingly fragile as a state, and that today’s youngsters are attacking the sites of power which they perceive as being at the root of their exclusion. Much as in the 1950s, in today’s Guinea the future lies in the hands of its younger citizens. Mu…
Between a rock and a hard place: Coastal mangroves in pre-colonial times
This chapter highlights the importance of the mangrove ecology, with the Fouta Djall on its periphery, in shaping a distinct cultural identity. It show that the mangrove zone inhabited by peoples described in the sources as ‘Baga’ since the late fifteenth century has been crucial in providing them with a distinct cultural identity. The chapter also shows that their peripheral connection to a pre-colonial Fula state is as important as the ecology.…
Harlem City and the Ancestral Village: Youth and the Politics of Culture Today
This chapter introduces another group of stakeholders: the youths the author lived with in the 1990s, when Guinea was experiencing important political changes. It was a time of decentralisation and democratisation, and Baga were claiming their place in the second (1984–94) and third (1994–) republics (both with Lansana Conté as president). The chapter argues that cultural destruction does not occur as readily as some ‘pessimistic’ analysts have t…
Running and Hiding: The End of Colonialism and the Arrival of the Iconoclasts
Several changes occurred at the end of the colonial period. Older men appeared to be losing control of the ‘patriarchal’ status quo: young women did not belong to them any more; new musical instruments appeared that challenged notions of power, bringing to the abanka the sound of the wood; and, as if all this ‘modern’ soundscape was not enough, men now danced with their own sisters. This chapter addresses the question of why some elders became af…
Rivers and Motorways
This chapter begins with a discussion of the language and population on the Guinean coast, and then covers the language of the spirits, mangrove rice, the river bank, the open road, and Baga parents and Susu children.
European Christianities at the turn of the millennium: An introduction
Despite the recent theses on the “southernisation” of global Christianity (Jenkins 2002), the secularisation of our age (Taylor 2007) or the media fears towards “political Islam”, Christianity is still a major definer or European identity in both historical and demographical terms. The recent discussions on the Europe’s “Christian heritage” (regarding the content of the common treaty text) are but one example of the public and political recogniti…
The Politics of Religious Change on the Upper Guinea CoastIconoclasm Done and Undone
This book offers an in-depth analysis of an iconoclastic religious movement initiated by a Muslim preacher among coastal Baga farmers in the French colonial period. With an ethnographic approach that listens as carefully to those who suffered iconoclastic violence as to those who wanted to ‘get rid of custom’, it discusses the extent to which iconoclasm produces a rupture of religious knowledge and identity, and analyses its relevance in the maki…
La guerre dans la paix. Ethnicité et angolanité dans l'Église kimbanguiste de Luanda
Au moment où l'Angola savoure ses premières années de paix depuis des décennies, l'un des plus importants mouvements religieux du pays vit une importante crise interne. Ce conflit qui déchire l'église kimbanguiste, un mouvement d'origine congolaise dont la plupart des fidèles sont des Bakongo, est né d'un problème de succession après la mort, en 2001, de son leader spirituel Dialungana Kiantani, vivant au Bas-Congo. Comme l'analyse cet article, l…
The Politics of Religious Change on the Upper Guinea Coast: Iconoclasm Done and Undone
GBS_insertPreviewButtonPopup('ISBN:9780748635153'); Winner of the 2009 Amaury Talbot Prize for African Anthropology. The Politics of Religious Change on the Upper Guinea Coast offers an in-depth analysis of an iconoclastic religious movement initiated by a Muslim preacher among coastal Baga farmers in the French colonial period. With an ethnographic approach that listens as carefully to those who suffered iconoclastic violence as to those who wan…
La aventura como categoría cultural: Apuntes simmelianos sobre la emigración subsahariana
Este artigo é uma reflexão teórica sobre a imigração africana, tendo como referência os diálogos com os amigos na África e Europa. Uma vez que o fenômeno migratório se assemelha a uma aventura, pois envolve alguns riscos para as pessoas, eu proponho que a migração seja considerada uma categoria central nesse processo de deslocamento
Cem anos de oração
Prophetic Diasporas Moving Religion Across the Lusophone Atlantic: Moving Religion Across the Lusophone
This article examines the concept of a religious Lusophone Atlantic, highlighting historical and contemporary exchanges within this framework. It situates the research within recent scholarship on the Atlantic, religious diasporas, and contemporary Christianity, focusing particularly on the role of prophetic movements (specifically the Kimbanguist and Tokoist churches) within the Portuguese and Angolan religious landscapes. The authors explore ho…
Manuela Palmeirim, Of Alien Kings and Perpetual Kin: Contradiction and Ambiguity in Ruwund (Lunda) Symbolic Thought
Não deixa de ser interessante que tenha sido no ano do centenário de Lévi-Strauss que tive oportunidade de ler esta obra. O esforço mitológico que este autor realizou na América teve pouco eco em África. Com poucas excepções, entre as quais a mais significativa é sem dúvida a do antropólogo belga L. De Heusch, poucos autores se dedicaram a estudar o mito em África como Lévi-Strauss o fizera na América. Para tornar mais complicada a recepção do es…
African Christians in Europe: Introduction
Th e academic study of African Christian communities in Europe has proliferated since the groundbreaking work of people like Roswith Gerloff (1992), Gerrie ter Haar (1998, 1999) and Afe Adogame (1998). African churches, more than groups from Latin America or Asia, seem to draw the academic attention, especially within the disciplines of religious studies and cultural anthropology. Th e burgeoning of these churches as well as their liturgical exub…
Map And Territory: The Politics Of Place And Autochthony Among Baga Sitem (And Their Neighbours)
The communities of the coastal Republic of Guinea arose through the gradual incorporation of outsiders into rice farming areas where the gathering of 'wealth-in-people' by landlords was important and strangers were welcome to become farmers. This model of 'landlord and stranger' is not viable today for three main reasons: firstly, a political trend that started in colonial times made ethnicity rigid and incorporation difficult and not always desi…
Gender and Return in the Kimbanguist Church of Portugal
This article analyzes some events related to the Kimbanguist church that have taken place in Portugal and in the Democratic Republic of Congo. It unearths a connection between an increasing feminization of practices and narratives within this church and the emergence of an ideology of return to Africa linked both to eschatological beliefs and to notions of 'mission,' 'example,' and 'success.' The article shows the advantage of a multi-sited field…
Dialogues and Trajectories
Mike McGovern, Making War in Côte d'Ivoire
As the reader may know, the war in Côte d’Ivoire has not yet happened. Departing from this Baudrillard-esque harbor, Mike McGovern sails off to describe the situation in Côte d’Ivoire between 2002, when a civil war was, to the eyes of most of us, imminent (indeed, many violent episodes followed between 2002 and 2004), and 2007, when elections were approaching again, in a country geographically divided in two regions: the “north” (mostly Muslim an…
One Hundred Years of Anthropology of Religion
Postscript
Kongo-Lisbonne: La dialectique du centre et de la périphérie dans l'Église kimbanguiste
peer reviewed
Homenagem a Clara Mafra
Comentários Ao Artigo De Joel Robbins Pluralismo Religioso E Pluralismo De Valores: Ritual E a Administração Da Diversidade Intercultural
Philosophy (26 works) · Political science (24 works) · Sociology (22 works) · Art (20 works) · Law (17 works) · History (14 works) · Humanities (12 works) · Anthropological Studies and Insights (11 works) · Anthropology (11 works) · Philosophy (11 works)