Tess Moeke-Maxwell
Biographic Data
| ID | 763557 |
|---|---|
| NAME | Tess Moeke-Maxwell |
| GIVEN NAMES | Tess |
| FAMILY NAME | Moeke-Maxwell |
| SIGNATURE | MOEKE-MAXWELL T |
| AFFILIATIONS | University of Waikato |
| VERIFIED | No |
| TOTAL WORKS | 8 |
| TOTAL CITATIONS | 6 |
| AUTHOR COUNT | 8 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2005 |
| LATEST PUBLICATION YEAR | 2025 |
| H-INDEX | 2 |
Going for gold
Arts-based health research (ABHR) artefacts provide a means for exploring the experiences of diverse populations through using the arts. They are useful for reaching audiences beyond academia, promoting empathy, showcasing under-represented voices and offering insights into human experience not captured by more traditional research methods. To augment the growing usage of ABHR, there have been calls for more studies examining how ABHR artefacts a…
Using Film to Explore Ideas with University Students Around Intergenerational Social Connection
Intergenerational connection (IC) has been posited to mitigate the effects of social isolation and loneliness in older people. Using the film Manawaroa: Still Going Strong, we explored nursing and health sciences’ students’ views about IC, considering themes of loneliness and social connectedness among older people in Aotearoa New Zealand. Thirteen students participated in four online focus groups and data was analyzed using thematic analysis. Fo…
Social connectedness
While social connectedness is heralded as a key enabler of positive health and social outcomes for older people, rarely have they themselves had the opportunity to express their views about the concept. Working with a diverse group of Pacific, Māori, Asian and New Zealand European older adults, this paper explores what matters to older people when discussing social connectedness? We draw from individual, in-depth interviews with 44 older adults, …
Spiritual Diversity, Spiritual Assessment, and Māori End-of-Life Perspectives
The contemporary world is endowed with increasingly diverse spiritual and cultural perspectives, yet little is known about the spiritual concerns and spiritual resilience of Māori from Aotearoa New Zealand at the end of life. A context is provided for the value of spiritual assessment and identification of spiritual needs or concerns. Spiritual concerns and the desire to attain a state of ka ea (fulfillment, gratitude, or peace) may point to inte…
Toku toa, he toa rangatira
Informal end of life caregiving will increase over the next 30 years in line with the anticipated increase in older Māori deaths. Of concern, New Zealand’s neo-colonial trajectory (loss of lands, cultural disenfranchisement, urban migration, ethnic diversity, global diaspora and changing whānau (family, including extended family) compositions) has restricted some indigenous whānau from retaining their end of life care customs. This article report…
Pōwhiri process in mental health research
Within the health research context, indigenous people globally have a commitment to provide their own solutions. Māori, the indigenous people of Aotearoa (New Zealand) value the traditional Pōwhiri process of engagement and participation in mental health research. The practices and protocols within the Pōwhiri process (use in the Doctorate of Philosophy (2010) and Auckland University) are premised on the notion of respect and positive relationshi…
Pilot of Te Tomokanga
Background The acceptability of Child and Adolescent Mental Health Services (CAMHS) to Indigenous peoples is little studied. There has been a lack of evaluation tools able to take account of the more holistic approach to the attainment of mental health that characterises Māori, the Indigenous population of Aotearoa (New Zealand). This study aimed to develop such an instrument and establish some of its psychometric properties. Then, to use the mea…
Bi/Multiracial Maori Women's Hybridity in Aotearoa/New Zealand
This paper examines the exclusion of bi/multiracial Maori women from dominant representations of Maori women's identity and engages with a new articulation of Maori women's difference through a narrative of cultural hybridity. Through a study of key texts on the history of New Zealand and dominant articulations describing Maori nationalists’ efforts to invoke equality for Maori during the 1970s and 1980s, I exemplify how an essentialist Maori wom…
Bi/Multiracial Maori Women's Hybridity in Aotearoa/New Zealand
This paper examines the exclusion of bi/multiracial Maori women from dominant representations of Maori women's identity and engages with a new articulation of Maori women's difference through a narrative of cultural hybridity. Through a study of key texts on the history of New Zealand and dominant articulations describing Maori nationalists’ efforts to invoke equality for Maori during the 1970s and 1980s, I exemplify how an essentialist Maori wom…
Social connectedness
While social connectedness is heralded as a key enabler of positive health and social outcomes for older people, rarely have they themselves had the opportunity to express their views about the concept. Working with a diverse group of Pacific, Māori, Asian and New Zealand European older adults, this paper explores what matters to older people when discussing social connectedness? We draw from individual, in-depth interviews with 44 older adults, …
Spiritual Diversity, Spiritual Assessment, and Māori End-of-Life Perspectives
The contemporary world is endowed with increasingly diverse spiritual and cultural perspectives, yet little is known about the spiritual concerns and spiritual resilience of Māori from Aotearoa New Zealand at the end of life. A context is provided for the value of spiritual assessment and identification of spiritual needs or concerns. Spiritual concerns and the desire to attain a state of ka ea (fulfillment, gratitude, or peace) may point to inte…
Bi/Multiracial Maori Women's Hybridity in Aotearoa/New Zealand
This paper examines the exclusion of bi/multiracial Maori women from dominant representations of Maori women's identity and engages with a new articulation of Maori women's difference through a narrative of cultural hybridity. Through a study of key texts on the history of New Zealand and dominant articulations describing Maori nationalists’ efforts to invoke equality for Maori during the 1970s and 1980s, I exemplify how an essentialist Maori wom…
Pōwhiri process in mental health research
Within the health research context, indigenous people globally have a commitment to provide their own solutions. Māori, the indigenous people of Aotearoa (New Zealand) value the traditional Pōwhiri process of engagement and participation in mental health research. The practices and protocols within the Pōwhiri process (use in the Doctorate of Philosophy (2010) and Auckland University) are premised on the notion of respect and positive relationshi…
Pilot of Te Tomokanga
Background The acceptability of Child and Adolescent Mental Health Services (CAMHS) to Indigenous peoples is little studied. There has been a lack of evaluation tools able to take account of the more holistic approach to the attainment of mental health that characterises Māori, the Indigenous population of Aotearoa (New Zealand). This study aimed to develop such an instrument and establish some of its psychometric properties. Then, to use the mea…
Toku toa, he toa rangatira
Informal end of life caregiving will increase over the next 30 years in line with the anticipated increase in older Māori deaths. Of concern, New Zealand’s neo-colonial trajectory (loss of lands, cultural disenfranchisement, urban migration, ethnic diversity, global diaspora and changing whānau (family, including extended family) compositions) has restricted some indigenous whānau from retaining their end of life care customs. This article report…
Spiritual Diversity, Spiritual Assessment, and Māori End-of-Life Perspectives
The contemporary world is endowed with increasingly diverse spiritual and cultural perspectives, yet little is known about the spiritual concerns and spiritual resilience of Māori from Aotearoa New Zealand at the end of life. A context is provided for the value of spiritual assessment and identification of spiritual needs or concerns. Spiritual concerns and the desire to attain a state of ka ea (fulfillment, gratitude, or peace) may point to inte…
Social connectedness
While social connectedness is heralded as a key enabler of positive health and social outcomes for older people, rarely have they themselves had the opportunity to express their views about the concept. Working with a diverse group of Pacific, Māori, Asian and New Zealand European older adults, this paper explores what matters to older people when discussing social connectedness? We draw from individual, in-depth interviews with 44 older adults, …
Using Film to Explore Ideas with University Students Around Intergenerational Social Connection
Intergenerational connection (IC) has been posited to mitigate the effects of social isolation and loneliness in older people. Using the film Manawaroa: Still Going Strong, we explored nursing and health sciences’ students’ views about IC, considering themes of loneliness and social connectedness among older people in Aotearoa New Zealand. Thirteen students participated in four online focus groups and data was analyzed using thematic analysis. Fo…
Going for gold
Arts-based health research (ABHR) artefacts provide a means for exploring the experiences of diverse populations through using the arts. They are useful for reaching audiences beyond academia, promoting empathy, showcasing under-represented voices and offering insights into human experience not captured by more traditional research methods. To augment the growing usage of ABHR, there have been calls for more studies examining how ABHR artefacts a…
Sociology (8 works) · Psychology (7 works) · Gender Studies (6 works) · Aotearoa (4 works) · Aging and Gerontology Research (3 works) · Anthropology (3 works) · Indigenous (3 works) · Indigenous Health, Education, and Rights (3 works) · Medicine (3 works) · Political science (3 works)