K Jackson
Biographic Data
| ID | 7639 |
|---|---|
| NAME | K Jackson |
| GIVEN NAMES | K |
| FAMILY NAME | Jackson |
| SIGNATURE | JACKSON K |
| AFFILIATIONS | Kwantlen Polytechnic University |
| ORCID | 0000-0003-0846-1808 |
| VERIFIED | Yes |
| TOTAL WORKS | 5 |
| TOTAL CITATIONS | 2 |
| WORKS AS AUTHOR | 5 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 1961 |
| LATEST PUBLICATION YEAR | 2026 |
| H-INDEX | 1 |
Cultural Adaptation of Overdose Education Programs
Black Americans have experienced disproportionate overdose deaths due to structural barriers inflicted by systemic racism, particularly among individuals who co-ingest opioids and stimulants. Despite efforts to improve overdose prevention resources on a national level, Black Americans continue to have lower access to naloxone for overdose reversal, are less likely to have received naloxone training, and have lower engagement in other overdose pre…
When Homonationalism Becomes Hegemonic
There is limited Marxist, Marxian, or otherwise explicitly materialist queer studies scholarship. While such scholarship is growing, it remains underdeveloped compared to the post-structural strain. This is a serious omission because we need the tools of materialist analyses now more than ever to grapple with incredibly important economic and political issues that are not being discussed nearly enough within queer studies/social movements, such a…
Teaching and Learning Guide for “The Unbelieved and Historians, Parts I and II”
This teaching and learning guide accompanies the series of “The Unbelieved and Historians” articles, which argues that we should approach religious history with open minds. This guide offers related resources, readings, and a project designed for classroom use
The Unbelieved and Historians, Part II
Taking a cue from their less‐than‐marginal place in scholarship today, we call supernatural beings the “Unbelieved” and the explicit or implicit denial of them “Dogmatic Secularism.” We argue that objective historians should not discount, in advance, evidence that points to the existence or involvement of the Unbelieved in history; instead, we should cultivate a sceptical attitude towards all sources. In this, the second half of a two‐part essay,…
More West Highland Tales
The range of these stories is wide, from simple fairy stories, to stories based on Aesop's fables, from epic legend to a West Highland version of the Arabian nights
The Unbelieved and Historians, Part II
Taking a cue from their less‐than‐marginal place in scholarship today, we call supernatural beings the “Unbelieved” and the explicit or implicit denial of them “Dogmatic Secularism.” We argue that objective historians should not discount, in advance, evidence that points to the existence or involvement of the Unbelieved in history; instead, we should cultivate a sceptical attitude towards all sources. In this, the second half of a two‐part essay,…
More West Highland Tales
The range of these stories is wide, from simple fairy stories, to stories based on Aesop's fables, from epic legend to a West Highland version of the Arabian nights
Teaching and Learning Guide for “The Unbelieved and Historians, Parts I and II”
This teaching and learning guide accompanies the series of “The Unbelieved and Historians” articles, which argues that we should approach religious history with open minds. This guide offers related resources, readings, and a project designed for classroom use
The Unbelieved and Historians, Part II
Taking a cue from their less‐than‐marginal place in scholarship today, we call supernatural beings the “Unbelieved” and the explicit or implicit denial of them “Dogmatic Secularism.” We argue that objective historians should not discount, in advance, evidence that points to the existence or involvement of the Unbelieved in history; instead, we should cultivate a sceptical attitude towards all sources. In this, the second half of a two‐part essay,…
When Homonationalism Becomes Hegemonic
There is limited Marxist, Marxian, or otherwise explicitly materialist queer studies scholarship. While such scholarship is growing, it remains underdeveloped compared to the post-structural strain. This is a serious omission because we need the tools of materialist analyses now more than ever to grapple with incredibly important economic and political issues that are not being discussed nearly enough within queer studies/social movements, such a…
Cultural Adaptation of Overdose Education Programs
Black Americans have experienced disproportionate overdose deaths due to structural barriers inflicted by systemic racism, particularly among individuals who co-ingest opioids and stimulants. Despite efforts to improve overdose prevention resources on a national level, Black Americans continue to have lower access to naloxone for overdose reversal, are less likely to have received naloxone training, and have lower engagement in other overdose pre…
Epistemology (2 works) · Law (2 works) · Law (2 works) · Philosophy (2 works) · Philosophy (2 works) · Political science (2 works) · Psychology (2 works) · Scholarship (2 works) · Sociology (2 works) · Aesthetics (1 work)