Julie Cruikshank
Biographic Data
| ID | 79380 |
|---|---|
| NAME | Julie Cruikshank |
| GIVEN NAMES | Julie |
| FAMILY NAME | Cruikshank |
| SIGNATURE | CRUIKSHANK J |
| AFFILIATIONS | University of British Columbia |
| VERIFIED | No |
| TOTAL WORKS | 28 |
| TOTAL CITATIONS | 217 |
| AUTHOR COUNT | 28 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 1971 |
| LATEST PUBLICATION YEAR | 2021 |
| H-INDEX | 6 |
Oral Traditions and Written Accounts: An Incident from the Klondike Gold Rush
Dans le nord du Canada, il est fréquent d’entendre différentes versions de certains événements historiques, l’une écrite, l’autre encore vivante dans la mémoire des aînés autochtones. Nous comparerons ici des récits d’un incident particulier qui eut lieu entre autochtones et nouveaux venus pendant la ruée vers l’or au Klondike. Nous ne mettrons pas l’accent sur la « véracité » ou la « valeur de vérité » des récits mais plutôt sur les problèmes d’…
Animism in rainforest and tundra: Personhood, animals, plants and things in contemporary Amazonia and Siberia, edited by Mark Brightman, Vanessa Elisa Grotti and Olga Ulturgasheva
Animism in rainforest and tundra brings a comparative framework to the anthropological investigation of what humanity, personhood, and nature each mean in the twenty-first century. Eduardo Viveiros
Orality and Literacy: Reflections across Disciplines , edited by Keith Thor Carlson, Kristina Fagan, and Natalia Khanenko-Friesen
Are Glaciers 'Good to Think With'? Recognising Indigenous Environmental Knowledge1
Lively debates in arctic and subarctic communities centre on potential contributions of indigenous knowledge to environmental sciences. Some scientists are now attempting to integrate traditional ecological knowledge (TEK) into existing knowledge frameworks as data. Anthropologists working with oral tradition propose an alternative approach. They reason that greater knowledge value, especially the possibility of surprises, may come from unfamilia…
Indigeneidades contemporáneas: Cultura, Política Y Globalización
Durante los últimos siglos, muchas sociedades tribales han sido aniquiladas por la guerra, la enfermedad, la explotación y la asimilación cultural. Sin embargo, lejos de desaparecer, como alguna vez se vaticinó, los pueblos nativos hoy se muestran fortalecidos e incluso crecen en términos demográficos. Así, los pueblos indígenas han afirmado su lugar en la cultura, la economía y la política mundial del siglo XXI, a pesar de lo heterogéneo de sus …
Catharine McClellan (1921-2009)
Do Glaciers Listen: Local Knowledge, Colonial Encounters, and Social Imagination
Don't Let the Sun Step over You: A White Mountain Apache Family Life, 1860-1975. Eva Tulene Watt
Glaciers and Climate Change: Perspectives from Oral Tradition
In northwestern North America, glaciers figure prominently in both indigenous oral traditions and narratives of geophysical sciences. These perspectives intersect in discussions about global warming, predicted to be extreme at Arctic and Subarctic latitudes and an area of concern for both local people and scientists. Indigenous people in northwestern North America have experienced climate variability associated with the latter phases of the Littl…
Social Life of Stories: Narrative and Knowledge in the Yukon Territory
Negotiating with Narrative: Establishing Cultural Identity at the Yukon International Storytelling Festival
Contemporary circumpolar indigenous peoples are experimenting with venues where issues of cultural, economic, and political importance can be translated to broad audiences. This paper examines intercultural transactions occurring at one public festival in northern Canada: the Yukon International Storytelling Festival. Challenging the idea that these performances can be understood as "texts" or "representations" standing outside the daily lives of…
Eagle down Is Our Law: Witsuwit'en Law, Feasts, and Land Claims
Journal Article Eagle Down Is Our Law: Witsuwit'en Law, Feasts, and Land Claims Get access Eagle Down Is Our Law: Witsuwit'en Law, Feasts, and Land Claims. By Mills Antonia. (Vancouver: University of British Columbia Press, 1994. xx + 208 pp. Maps, charts, tables, notes, bibliography, index.) Julie Cruikshank Julie Cruikshank University of British Columbia Search for other works by this author on: Oxford Academic Google Scholar Western Historical…
Imperfect Translations: Rethinking Objects of Ethnographic Collections
The Tlingit Indians . George THORNTON Emmons. FREDERICA DE Laguna
Claiming Legitimacy: Prophecy Narratives from Northern Aboriginal Women
For an Amerindian Autohistory: An Essay on the Foundations of a Social Ethic
Life Lived like a Story: Life Stories of Three Yukon Elders
Life Lived Like a Story: Life Stories of Three Yukon Elders
Best Left as Indians: Native-White Relations in the Yukon Territory, 1840-1973, by Ken S. Coates
Images of Society in Klondike Gold Rush Narratives: Skookum Jim and the Discovery of Gold
In August 1896 the discovery of gold on a tributary of the Yukon River triggered the Klondike gold rush. Focusing on the initial this article compares written accounts from official gold rush literature with oral accounts passed on by Tagish participants. Instead of assessing the veracity of the different versions, it evaluates the narrative genres shaping both written and oral accounts. The contrast sharply because they reflect conflicting ideas…
Life Lived like a Story: Life Stories of Three Yukon Native Elders
Oral Tradition and Material Culture: Multiplying Meanings of 'Words' and 'Things
Northern Athapaskan Art: A Beadwork Tradition. Kate C. Duncan
Life lived like a story: Life stories of three Yukon native elders
Transcribed oral life histories of three elder native women (Angela Sidney, Kitty Smith and Annie Ned) of Athapaskan and Tlingit ancestry, who lived in the southern Yukon Territory through most of the 20th century. One is the last living speaker of Tagish Athapaskan, and two speak Southern Tutchore. Includes map and family trees, and a glossary of native terms.
Haa Shuka, Our Ancestors: Tlingit Oral Narratives, edited by Nora Marks Dauenhauer and Richard Dauenhauer
research into our earth environment and a place that is under great pressure because of the search for minerals and energy resources.The earth's nations recognized that the Antarctic was a special place, important to the whole world
Social Life of Stories: Narrative and Knowledge in the Yukon Territory
Are Glaciers 'Good to Think With'? Recognising Indigenous Environmental Knowledge1
Lively debates in arctic and subarctic communities centre on potential contributions of indigenous knowledge to environmental sciences. Some scientists are now attempting to integrate traditional ecological knowledge (TEK) into existing knowledge frameworks as data. Anthropologists working with oral tradition propose an alternative approach. They reason that greater knowledge value, especially the possibility of surprises, may come from unfamilia…
Negotiating with Narrative: Establishing Cultural Identity at the Yukon International Storytelling Festival
Contemporary circumpolar indigenous peoples are experimenting with venues where issues of cultural, economic, and political importance can be translated to broad audiences. This paper examines intercultural transactions occurring at one public festival in northern Canada: the Yukon International Storytelling Festival. Challenging the idea that these performances can be understood as "texts" or "representations" standing outside the daily lives of…
Life lived like a story: Life stories of three Yukon native elders
Transcribed oral life histories of three elder native women (Angela Sidney, Kitty Smith and Annie Ned) of Athapaskan and Tlingit ancestry, who lived in the southern Yukon Territory through most of the 20th century. One is the last living speaker of Tagish Athapaskan, and two speak Southern Tutchore. Includes map and family trees, and a glossary of native terms.
Oral Tradition and Material Culture: Multiplying Meanings of 'Words' and 'Things
Imperfect Translations: Rethinking Objects of Ethnographic Collections
Claiming Legitimacy: Prophecy Narratives from Northern Aboriginal Women
For an Amerindian Autohistory: An Essay on the Foundations of a Social Ethic
Life Lived like a Story: Life Stories of Three Yukon Elders
Oral Traditions and Written Accounts: An Incident from the Klondike Gold Rush
Dans le nord du Canada, il est fréquent d’entendre différentes versions de certains événements historiques, l’une écrite, l’autre encore vivante dans la mémoire des aînés autochtones. Nous comparerons ici des récits d’un incident particulier qui eut lieu entre autochtones et nouveaux venus pendant la ruée vers l’or au Klondike. Nous ne mettrons pas l’accent sur la « véracité » ou la « valeur de vérité » des récits mais plutôt sur les problèmes d’…
Catharine McClellan (1921-2009)
Images of Society in Klondike Gold Rush Narratives: Skookum Jim and the Discovery of Gold
In August 1896 the discovery of gold on a tributary of the Yukon River triggered the Klondike gold rush. Focusing on the initial this article compares written accounts from official gold rush literature with oral accounts passed on by Tagish participants. Instead of assessing the veracity of the different versions, it evaluates the narrative genres shaping both written and oral accounts. The contrast sharply because they reflect conflicting ideas…
The Potential of Traditional Societies, and of Anthropology, Their Predator
Julie Cruikshank, The Potential of Traditional Societies, and of Anthropology, Their Predator, Anthropologica, New Series, Vol. 13, No. 1/2, Pilot, Not Commander: Essays in Memory of Diamond Jenness (1971), pp. 129-142
Catharine McClellan (1921- )
Catharine McClellan's position in North American anthropology is important, but equally important is her recognition in the Yukon. For her academic work she has received distinction; in the Yukon, she has become part of the folklore. Not infrequently, anthropologist refer to informants" as "my people" and speak of "trips to the field". A generation of Yukon Indians ranging from elderly people to adults who were toddlers when she first arrived ref…
The Stolen Woman: Female Journeys in Tagish and Tutchone Narrative
Haa Shuka, Our Ancestors: Tlingit Oral Narratives, edited by Nora Marks Dauenhauer and Richard Dauenhauer
research into our earth environment and a place that is under great pressure because of the search for minerals and energy resources.The earth's nations recognized that the Antarctic was a special place, important to the whole world
Life lived like a story: Life stories of three Yukon native elders
Transcribed oral life histories of three elder native women (Angela Sidney, Kitty Smith and Annie Ned) of Athapaskan and Tlingit ancestry, who lived in the southern Yukon Territory through most of the 20th century. One is the last living speaker of Tagish Athapaskan, and two speak Southern Tutchore. Includes map and family trees, and a glossary of native terms.
Northern Athapaskan Art: A Beadwork Tradition. Kate C. Duncan
Best Left as Indians: Native-White Relations in the Yukon Territory, 1840-1973, by Ken S. Coates
Images of Society in Klondike Gold Rush Narratives: Skookum Jim and the Discovery of Gold
In August 1896 the discovery of gold on a tributary of the Yukon River triggered the Klondike gold rush. Focusing on the initial this article compares written accounts from official gold rush literature with oral accounts passed on by Tagish participants. Instead of assessing the veracity of the different versions, it evaluates the narrative genres shaping both written and oral accounts. The contrast sharply because they reflect conflicting ideas…
Life Lived like a Story: Life Stories of Three Yukon Native Elders
Oral Tradition and Material Culture: Multiplying Meanings of 'Words' and 'Things
Life Lived like a Story: Life Stories of Three Yukon Elders
Life Lived Like a Story: Life Stories of Three Yukon Elders
The Tlingit Indians . George THORNTON Emmons. FREDERICA DE Laguna
Claiming Legitimacy: Prophecy Narratives from Northern Aboriginal Women
For an Amerindian Autohistory: An Essay on the Foundations of a Social Ethic
Eagle down Is Our Law: Witsuwit'en Law, Feasts, and Land Claims
Journal Article Eagle Down Is Our Law: Witsuwit'en Law, Feasts, and Land Claims Get access Eagle Down Is Our Law: Witsuwit'en Law, Feasts, and Land Claims. By Mills Antonia. (Vancouver: University of British Columbia Press, 1994. xx + 208 pp. Maps, charts, tables, notes, bibliography, index.) Julie Cruikshank Julie Cruikshank University of British Columbia Search for other works by this author on: Oxford Academic Google Scholar Western Historical…
Imperfect Translations: Rethinking Objects of Ethnographic Collections
Negotiating with Narrative: Establishing Cultural Identity at the Yukon International Storytelling Festival
Contemporary circumpolar indigenous peoples are experimenting with venues where issues of cultural, economic, and political importance can be translated to broad audiences. This paper examines intercultural transactions occurring at one public festival in northern Canada: the Yukon International Storytelling Festival. Challenging the idea that these performances can be understood as "texts" or "representations" standing outside the daily lives of…
Social Life of Stories: Narrative and Knowledge in the Yukon Territory
Glaciers and Climate Change: Perspectives from Oral Tradition
In northwestern North America, glaciers figure prominently in both indigenous oral traditions and narratives of geophysical sciences. These perspectives intersect in discussions about global warming, predicted to be extreme at Arctic and Subarctic latitudes and an area of concern for both local people and scientists. Indigenous people in northwestern North America have experienced climate variability associated with the latter phases of the Littl…
Don't Let the Sun Step over You: A White Mountain Apache Family Life, 1860-1975. Eva Tulene Watt
Do Glaciers Listen: Local Knowledge, Colonial Encounters, and Social Imagination
Indigeneidades contemporáneas: Cultura, Política Y Globalización
Durante los últimos siglos, muchas sociedades tribales han sido aniquiladas por la guerra, la enfermedad, la explotación y la asimilación cultural. Sin embargo, lejos de desaparecer, como alguna vez se vaticinó, los pueblos nativos hoy se muestran fortalecidos e incluso crecen en términos demográficos. Así, los pueblos indígenas han afirmado su lugar en la cultura, la economía y la política mundial del siglo XXI, a pesar de lo heterogéneo de sus …
Catharine McClellan (1921-2009)
Orality and Literacy: Reflections across Disciplines , edited by Keith Thor Carlson, Kristina Fagan, and Natalia Khanenko-Friesen
History (18 works) · Sociology (14 works) · Indigenous Studies and Ecology (11 works) · Art (10 works) · Anthropology (7 works) · History (7 works) · Canadian Identity and History (6 works) · Computer Science (6 works) · Literature (6 works) · Narrative (6 works)