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Zofia Brzozowska

Biographic Data

ID9027645
NAMEZofia Brzozowska
GIVEN NAMESZofia
FAMILY NAMEBrzozowska
SIGNATUREBRZOZOWSKA Z
AFFILIATIONSInstytut Historii Uniwersytetu Łódzkiego
VERIFIEDNo
TOTAL WORKS7
TOTAL CITATIONS0
WORKS AS AUTHOR7
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2012
LATEST PUBLICATION YEAR2020
H-INDEX0
  • Muhammad and the Origin of Islam in the Byzantine-Slavic Literary Context. A Bibliographical History

    Zofia A Brzozowska, Katarzyna Szuster et al.•BOOK•Muhammad and the Origin of Islam…•2020

    The presented publication is a type of bibliographic dictionary, compiled by an interdisciplinary team of authors (Byzantynists and Paleoslavists), containing an overview of medieval texts referring to the person of Muhammad, the Arabs, and the circumstances of the birth of Islam, which were known in the Slavia Orthodoxa area (especially in its eastern part, i.e. in Rus’). Therefore, it presents the works written in the Church Slavic language bet…

  • Jeden z herezjarchów? Przedstawienia ikonograficzne Mahometa w rękopisie Рнб, f.IV.151 w kontekście staroruskich narracji na jego temat

    Open Access•Zofia Brzozowska, Zofia A Brzozowska•ARTICLE•Vox Patrum•2018

    The РНБ, F.IV.151 manuscript is the third volume of a richly illustrated his­toriographical compilation (so-called Лицевой летописный свод – Illustrated Chronicle of Ivan the Terrible), which was prepared in one copy for tsar Ivan IV the Terrible in 1568-1576 and represents the development of the Russian state on the broad background of universal history. The aforementioned manuscript, which contains a description of the history of the Roman Empi…

  • Wisdom Has Built Her House (Proverbs 9, 1–6). The History of the Notion in Southern and Eastern Slavic Art in the 14th–16th Centuries)

    Open Access•Zofia Brzozowska, Zofia A Brzozowska•ARTICLE•Studia Ceranea Journal of the…•2015

    Sophia’s banquet (Divine Wisdom’s banquet) – this type of iconography is an illustration of a specific passage of the ninth chapter of the Old Testament Book of Proverbs: Wisdom hath built herself a house (Prov 9, 1-6). That text became widespread in Old Russian literature within liturgical books containing passages of the Old Testament. Also the comment of Anastasius Sinaites for Proverbs 9, 1-6 was translated into Old Church Slavonic. Iconograp…

  • Sophia – the Personification of Divine Wisdom in the Culture of Novgorod the Great from 13th to 15th Century

    Open Access•Zofia Brzozowska, Zofia A Brzozowska•ARTICLE•Studia Ceranea Journal of the…•2014

    The idea of Sophia – the personified Wisdom of God served as a symbol of independence and identity of the republic in the political culture of Novgorod the Great. In Old Russian chronicles and other narrative sources which can be connected with Novgorod, one may find statements showing that – in the eyes of the Novgorodians themselves – Wisdom was not only one of the main attributes of God, but also a separate character, a kind of divine being, w…

  • Pochwała wielkiej księżnej włodzimierskiej Marii. Edycja i przekład nieznanego zabytku literatury staroruskiej

    Open Access•Zofia Brzozowska, Zofia A Brzozowska•ARTICLE•Slavia Antiqua Rocznik poświęcony…•2013

    This paper is devoted to one particular historical source: the praise of the Grand Princess of Vladimir, Maria Shvarnovna, the first wife of Vsevolod III the Big Nest. The text can be found in the Chronicle of Trinity Monastery, compiled in Moscow around 1408. The monument has not survived to our days and we have only a reconstruction of the text by Priselkov. The publication is divided into three parts. The introduction gives background informat…

  • Księżna Milica – między sakralizacją władzy monarszej, oficjalnym kultem cerkiewnym i narodowym mitem

    Open Access•Zofia Brzozowska, Zofia A Brzozowska•ARTICLE•Poznanskie Studia Slawistyczne•2013

    This article is devoted to the one of the best known female rulers of medieval Serbia – princess Milica, wife of the prince Lazar Hrebeljanović, who had lost his live during the famous Battle of Kosovo Field in 1389. After the death of her husband, Milica founded the Ljubostinja monastery and became the nun Jevgenija. She was a close friend to the famous Serbian poet Jefimija, who accompanied princess Milica in the diplomatic mission to the Sulta…

  • The Church of Divine Wisdom or of Christ – the Incarnate "Logos"? Dedication of "Hagia Sophia" in Constantinople in the Light of Byzantine Sources from 5th to 14th Century

    Open Access•Zofia Brzozowska, Zofia A Brzozowska•ARTICLE•Studia Ceranea Journal of the…•2012

    The article attempts to answer the question of how the name of the most important Byzantine church of Constantinople, the basilica of Hagia Sophia, built in the mid-4th cent., and then rebuilt during the reign of Justinian the Great was understood and interpreted. The problem has been presented on the basis of the views of Byzantine writers from the 5th to the 14th cent. (Socrates Scholasticus, Procopius of Caesarea, Paul the Silentiary, John Zon…

No prominent works on this page.

  • The Church of Divine Wisdom or of Christ – the Incarnate "Logos"? Dedication of "Hagia Sophia" in Constantinople in the Light of Byzantine Sources from 5th to 14th Century

    Open Access•Zofia Brzozowska, Zofia A Brzozowska•ARTICLE•Studia Ceranea Journal of the…•2012

    The article attempts to answer the question of how the name of the most important Byzantine church of Constantinople, the basilica of Hagia Sophia, built in the mid-4th cent., and then rebuilt during the reign of Justinian the Great was understood and interpreted. The problem has been presented on the basis of the views of Byzantine writers from the 5th to the 14th cent. (Socrates Scholasticus, Procopius of Caesarea, Paul the Silentiary, John Zon…

  • Pochwała wielkiej księżnej włodzimierskiej Marii. Edycja i przekład nieznanego zabytku literatury staroruskiej

    Open Access•Zofia Brzozowska, Zofia A Brzozowska•ARTICLE•Slavia Antiqua Rocznik poświęcony…•2013

    This paper is devoted to one particular historical source: the praise of the Grand Princess of Vladimir, Maria Shvarnovna, the first wife of Vsevolod III the Big Nest. The text can be found in the Chronicle of Trinity Monastery, compiled in Moscow around 1408. The monument has not survived to our days and we have only a reconstruction of the text by Priselkov. The publication is divided into three parts. The introduction gives background informat…

  • Księżna Milica – między sakralizacją władzy monarszej, oficjalnym kultem cerkiewnym i narodowym mitem

    Open Access•Zofia Brzozowska, Zofia A Brzozowska•ARTICLE•Poznanskie Studia Slawistyczne•2013

    This article is devoted to the one of the best known female rulers of medieval Serbia – princess Milica, wife of the prince Lazar Hrebeljanović, who had lost his live during the famous Battle of Kosovo Field in 1389. After the death of her husband, Milica founded the Ljubostinja monastery and became the nun Jevgenija. She was a close friend to the famous Serbian poet Jefimija, who accompanied princess Milica in the diplomatic mission to the Sulta…

  • Sophia – the Personification of Divine Wisdom in the Culture of Novgorod the Great from 13th to 15th Century

    Open Access•Zofia Brzozowska, Zofia A Brzozowska•ARTICLE•Studia Ceranea Journal of the…•2014

    The idea of Sophia – the personified Wisdom of God served as a symbol of independence and identity of the republic in the political culture of Novgorod the Great. In Old Russian chronicles and other narrative sources which can be connected with Novgorod, one may find statements showing that – in the eyes of the Novgorodians themselves – Wisdom was not only one of the main attributes of God, but also a separate character, a kind of divine being, w…

  • Wisdom Has Built Her House (Proverbs 9, 1–6). The History of the Notion in Southern and Eastern Slavic Art in the 14th–16th Centuries)

    Open Access•Zofia Brzozowska, Zofia A Brzozowska•ARTICLE•Studia Ceranea Journal of the…•2015

    Sophia’s banquet (Divine Wisdom’s banquet) – this type of iconography is an illustration of a specific passage of the ninth chapter of the Old Testament Book of Proverbs: Wisdom hath built herself a house (Prov 9, 1-6). That text became widespread in Old Russian literature within liturgical books containing passages of the Old Testament. Also the comment of Anastasius Sinaites for Proverbs 9, 1-6 was translated into Old Church Slavonic. Iconograp…

  • Jeden z herezjarchów? Przedstawienia ikonograficzne Mahometa w rękopisie Рнб, f.IV.151 w kontekście staroruskich narracji na jego temat

    Open Access•Zofia Brzozowska, Zofia A Brzozowska•ARTICLE•Vox Patrum•2018

    The РНБ, F.IV.151 manuscript is the third volume of a richly illustrated his­toriographical compilation (so-called Лицевой летописный свод – Illustrated Chronicle of Ivan the Terrible), which was prepared in one copy for tsar Ivan IV the Terrible in 1568-1576 and represents the development of the Russian state on the broad background of universal history. The aforementioned manuscript, which contains a description of the history of the Roman Empi…

  • Muhammad and the Origin of Islam in the Byzantine-Slavic Literary Context. A Bibliographical History

    Zofia A Brzozowska, Katarzyna Szuster et al.•BOOK•Muhammad and the Origin of Islam…•2020

    The presented publication is a type of bibliographic dictionary, compiled by an interdisciplinary team of authors (Byzantynists and Paleoslavists), containing an overview of medieval texts referring to the person of Muhammad, the Arabs, and the circumstances of the birth of Islam, which were known in the Slavia Orthodoxa area (especially in its eastern part, i.e. in Rus’). Therefore, it presents the works written in the Church Slavic language bet…

Art (7 works) · Byzantine Studies and History (6 works) · History (6 works) · Philosophy (6 works) · Ancient history (5 works) · Classics (5 works) · Literature (5 works) · Archaeology (3 works) · Byzantine architecture (3 works) · Law (3 works)

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