J M D Kozlowski
Biographic Data
| ID | 9095178 |
|---|---|
| NAME | J M D Kozlowski |
| GIVEN NAMES | J M D |
| FAMILY NAME | Kozlowski |
| SIGNATURE | KOZLOWSKI J M D |
| AFFILIATIONS | Society for Classical Studies |
| VERIFIED | No |
| TOTAL WORKS | 2 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 2 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2025 |
| LATEST PUBLICATION YEAR | 2025 |
| H-INDEX | 0 |
Bereshit and Hesiod in Dialogue
The formal and conceptual parallels between Hesiod's Theogony ( Th.) 45 and Gen 1:1 are so significant that the most plausible explanation is a genetic relationship between the two texts. Under this hypothesis, the dependence of Gen 1:1 on Th. 45 is far more likely than the reverse. Viewed in this light, Gen 1:1 emerges as a polemical paraphrase of Th. 45
Zacchaeus Baccheus. The Jericho Episode in Luke 19.1–10 and Euripides’ Bacchae
The similarities between the Jericho Episode (Luke 19.1–10) and the second Messenger Speech in Euripides’ Bacchae (1043–152) are so extensive that the most probable explanation is the existence of a direct genetic dependence of the first story on the second. By making this reference, the author of the Gospel portrays the figure of Zacchaeus as a ‘converted Pentheus’, while by comparing Jesus to the cruel Dionysus, who punishes Pentheus for his si…
No prominent works on this page.
Bereshit and Hesiod in Dialogue
The formal and conceptual parallels between Hesiod's Theogony ( Th.) 45 and Gen 1:1 are so significant that the most plausible explanation is a genetic relationship between the two texts. Under this hypothesis, the dependence of Gen 1:1 on Th. 45 is far more likely than the reverse. Viewed in this light, Gen 1:1 emerges as a polemical paraphrase of Th. 45
Zacchaeus Baccheus. The Jericho Episode in Luke 19.1–10 and Euripides’ Bacchae
The similarities between the Jericho Episode (Luke 19.1–10) and the second Messenger Speech in Euripides’ Bacchae (1043–152) are so extensive that the most probable explanation is the existence of a direct genetic dependence of the first story on the second. By making this reference, the author of the Gospel portrays the figure of Zacchaeus as a ‘converted Pentheus’, while by comparing Jesus to the cruel Dionysus, who punishes Pentheus for his si…
Biblical Studies and Interpretation (2 works) · Archaeology and Historical Studies (1 work) · Classical Antiquity Studies (1 work) · Gospel (1 work) · Hesiod (1 work) · Historical, Religious, and Philosophical Studies (1 work) · Interdisciplinary Studies: Technology, Society, and Humanities (1 work) · Intertextuality (1 work) · Narrative (1 work) · Parallels (1 work)