Arlyn Culwick
Biographic Data
| ID | 9238585 |
|---|---|
| NAME | Arlyn Culwick |
| GIVEN NAMES | Arlyn |
| FAMILY NAME | Culwick |
| SIGNATURE | CULWICK A |
| AFFILIATIONS | Research ICT Africa |
| VERIFIED | No |
| TOTAL WORKS | 2 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 2 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2020 |
| LATEST PUBLICATION YEAR | 2021 |
| H-INDEX | 0 |
Empirically Testable Causal Mechanism for Divine Action
A form of special divine action often considered central to the everyday experience of Christianity is that of a personal interaction with God. For example, in The Second Person Perspective in Aquinas’s Ethics, Andrew Pinsent characterises this interaction in terms of mutually empathic relations that serve to “infuse” virtues and other attributes into a person. Such interaction requires that causal relations exist between a necessary being and th…
A Theodicy of Kenosis
When Joshua came to Jericho and encountered the captain of the LORD’s host, his stance appears much like the theodicist, who, facing the awful prospects of suffering, evil, or death, seeks assurance from God, asking, “are you for us or our adversaries?” (Jos 5:13). Yet the angel’s reply is not “yes,” as typical theodicies seek to answer on God’s behalf, but “No; rather I indeed come now as captain of the host of the LORD.” (Jos 5:14) The implicat…
No prominent works on this page.
A Theodicy of Kenosis
When Joshua came to Jericho and encountered the captain of the LORD’s host, his stance appears much like the theodicist, who, facing the awful prospects of suffering, evil, or death, seeks assurance from God, asking, “are you for us or our adversaries?” (Jos 5:13). Yet the angel’s reply is not “yes,” as typical theodicies seek to answer on God’s behalf, but “No; rather I indeed come now as captain of the host of the LORD.” (Jos 5:14) The implicat…
Empirically Testable Causal Mechanism for Divine Action
A form of special divine action often considered central to the everyday experience of Christianity is that of a personal interaction with God. For example, in The Second Person Perspective in Aquinas’s Ethics, Andrew Pinsent characterises this interaction in terms of mutually empathic relations that serve to “infuse” virtues and other attributes into a person. Such interaction requires that causal relations exist between a necessary being and th…
Epistemology (2 works) · Law (2 works) · Philosophy (2 works) · Political science (2 works) · Politics (2 works) · Theology (2 works) · Theology and Philosophy of Evil (2 works) · Artificial Intelligence (1 work) · Autonomy (1 work) · Biblical Studies and Interpretation (1 work)