Marta Przyszychowska

Biographic Data

ID9290617
NAMEMarta Przyszychowska
GIVEN NAMESMarta
FAMILY NAMEPrzyszychowska
SIGNATUREPRZYSZYCHOWSKA M
AFFILIATIONSCardinal Stefan Wyszynski University in Warsaw
ORCID0000-0002-7594-073X
VERIFIEDYes
TOTAL WORKS11
TOTAL CITATIONS0
WORKS AS AUTHOR11
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2003
LATEST PUBLICATION YEAR2026
H-INDEX0

  • Did Gregory of Nyssa Author Diatribes? The Case of "De mortuis"

    Open AccessMarta PrzyszychowskaARTICLEVox Patrum2026

    In the article, I have advanced the thesis that De mortuis by Gregory of Nyssa is a diatribe which is why it differs from his other writings on resurrection, namely De anima et resurrectione and De opificio hominis. Actually, it is not only different from them, but contains contradictions in itself as a customary rhetorical argumentation in utramque partem. De mortuis is a masterpiece of philosophical speech, focused on morality; its goal is to c…

  • Did Eustathius the Philosopher Become Eustathius of Sebastea? A Contribution to Federico Fatti’s Hypothesis

    Open AccessMarta PrzyszychowskaARTICLEVox Patrum2024

    In 2009, Federico Fatti published a hypothesis that Eustathius the Philosopher, described by Eunapius, converted to Christianity and became bishop of Sebastea and master to Basil the Great. In my article I present Fatti’s hypothesis and solve three important problems that he left unclear: the place of birth of two Eustathiuses, the problem of Letter 35 by Julian and the mystery of the year 358, when Eustathius of Sebastea was already bishop and E…

  • We Were All in Adam

    Open AccessMarta PrzyszychowskaBOOKWe Were All in Adam2018

    Contrary to a common conviction, original sin is one of the fundamental Patristic issues, because it is the starting point of Patristic anthropology and sets the stage for the need for salvation. The Church Fathers before Augustine did not used the term "original sin", but described its reality, having the greatest possible feeling for the mystical unity of mankind with its first ancestor. As regards the issue of the unity of human nature in Adam…

  • The commonly accepted statement (το ομολογουμενον) as a starting point for a theological discussion – Eunomius and Gregory of Nyssa

    Open AccessMarta PrzyszychowskaARTICLEVox Patrum2018

    During the debate between Eunomius and Gregory of Nyssa as a basic and irrefutable argument both parties to the conflict used the statement that the the­ses they promoted were commonly accepted. Both of them defined the commonly accepted statement with the Greek term tÕ ÐmologoÚmenon which in the philo­sophical tradition derived from Aristotle meant true and reliable premiss that led to absolute knowledge. In such a meaning that term – interchang…

  • Święty Grzegorz z Nyssy, Na psalm szósty o ósmym dniu (In sextum psalmum, CPG 3156)

    Open AccessMarta PrzyszychowskaARTICLEVox Patrum2016

    nie dotyczy

  • Incomprehensibility of God and the Trinitarian controversy of the fourth century

    Open AccessKarolina Kochańczyk-Bonińska, Marta PrzyszychowskaARTICLEVox Patrum2014

    Chociaż koncepcja niepoznawalności Boga zawsze była w Kościele obecna, to w pierwszych wiekach bardziej istotne było ukazanie Boga bliskiego dzięki łasce i wcieleniu. W IV w. wyraźnie widać zmianę w akcentach i roli przyzna­wanej niepoznawalności Boga przez Ojców. Nie wzięło się to znikąd, ale było ściśle powiązane z kontrowersją eunomiańską, która jest nie tyle częścią polemiki ariańskiej, co osobnym rozdziałem w historii teologii. Wykazujemy w …

  • Czy Ojcowie Kościoła przed Augustynem mówili o grzechu pierworodnym

    Open AccessMarta PrzyszychowskaARTICLEVox Patrum2013

    It is true that the Fathers of the Church before Augustine did not use the term „original sin”. However, in the writings of very many of them, both in the East and in the West, we do find a belief in the solidarity of all people with Adam or even in the unity of entire humanity in Adam. Talking about the first sin the Fathers use the expression „our” sin; they claim that „we” offended God in Adam, they admit that „we all” were in Adam’s loins whe…

  • Święty Grzegorz z Nyssy, Do tych, którzy odwlekają chrzest (De iis qui baptismum differunt, CPG 3147)

    Open AccessMarta PrzyszychowskaARTICLEVox Patrum2013

    nie dotyczy

  • Natura ludzka jako zagubiona owca w nauczaniu Ojców Kościoła

    Open AccessMarta PrzyszychowskaARTICLEVox Patrum2012

    It may seem that the main goal of the parable of the lost sheep (Mt 18, 12-14; Lk 15, 4-7) is to make us aware how much God loves sinners and how deeply He wants to regain them. The Fathers of the Church, of course, knew that kind of interpretation, nevertheless very early in history they started to apply a com­pletely different explanation to the lost and found sheep. Already in the 2nd cen­tury we can find the statement that the sheep is not a …

  • Grzegorz z Nyssy

    Open AccessMarta PrzyszychowskaARTICLEVox Patrum2011

    Old age, which we consider to be a normal or even a natural stage of human life, seems to us inseparably bound with human condition. However, for Gregory of Nyssa old age, like youth, sexual reproduction, passions or pain, was a consequence of the first sin rather than a characteristic feature of human nature, which was created by God at the beginning. In man’s beginnings God performed three important acts. In the first act He created hu­man natu…

  • Koncepcja podwójnego stworzenia jako próba wyjaśnienia genezy świata zmysłowego (Filon z Aleksandrii, Orygenes, Grzegorz z Nyssy)

    Open AccessMarta PrzyszychowskaARTICLEVox Patrum2003

    It seems there could be no connection of the biblical truth on the subject of creation with philosophy, which has never known the idea of creation. Nonetheless, several attempts have been made to unify them. The article presents three that are most renowned: of Philo, Origen and Gregory of Nyssa. They have one important feature in common: under the influence of Platonism, all three speak of dual creation