Inga‐britt Krause
Biographic Data
| ID | 933975 |
|---|---|
| NAME | Inga‐britt Krause |
| GIVEN NAMES | Inga‐britt |
| FAMILY NAME | Krause |
| SIGNATURE | KRAUSE I B |
| AFFILIATIONS | The Tavistock and Portman NHS Foundation Trust |
| ORCID | 0000-0002-4086-4837 |
| VERIFIED | Yes |
| TOTAL WORKS | 13 |
| TOTAL CITATIONS | 64 |
| AUTHOR COUNT | 13 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 1985 |
| LATEST PUBLICATION YEAR | 2025 |
| H-INDEX | 3 |
Grace and correspondence in ethnography and psychotherapy
For all the ways in which anthropologists have addressed relations during the history of the discipline, from kinship to the contemporary focus on comparison, it is surprising that anthropologists rarely write about the pragmatics of the messy dynamics of relating between interlocutors themselves and between interlocutors and ethnographers. This is despite some anthropologists having highlighted the work of these relations and our approach to the…
Culture and System in Family Therapy
From Macpherson to ethnography
Psychoanalytic Review by Msebele, Naison & Brown, Hilary
Counselling and Psychotherapy with Refugees
Hidden Points of View in Cross-cultural Psychotherapy and Ethnography
This article examines the challenges posed by cross-cultural psychotherapy in a creolized world, and the way this intersects with issues faced by the ethnographer. It proposes 'the relational subject,' implicit in systemic psychotherapy and social anthropology, as a framework for an understanding of communication. In cross-cultural psychotherapy, this assumption is central to non-discriminatory and equitable treatment. Drawing on Bateson's ethnog…
Learning how to ask in ethnography and psychotherapy
To social anthropologists an affinity with psychotherapy lies in the view that this discipline is a social science. Increasingly, social anthropologists offer comments and analyse their own data using psychotherapeutic or psychoanalytic frames of reference. At the same time, a methodological crisis has developed in ethnography. This is a crisis of how to carry out an ethnographic enquiry in a disciplined manner without either claiming to be a det…
Missing Persons: A Critique of Personhood in the Social Sciences
The Householder's World: Purity, Power and Dominance in a Nepali Village
The Healing Bond: The Patient-Practitioner Relationship and Therapeutic Responsibility
Sinking heart: A Punjabi communication of distress
Caste and labour relations in north west Nepal
Anthropological work in South Asia has been dominated by cultural approaches which emphasise pan-Indian cultural categories. Such cultural categories, particularly those pertaining to caste and kinship, it has been claimed, explain adequately the working and reproduction of caste society. Few anthropologists have considered agrarian and tenurial relationships and their representation or the economic processes which ensue from such relationships. …
Affinity as a Value
This article examines the concept of affinity as a social value, arguing that it is not merely a derivative of kinship but possesses its own distinct properties and significance. Krause and Dumont analyze how affinity, established through marriage, creates new social connections and obligations that differ from consanguineal ties. They explore the complexities of affinity systems across various cultures, highlighting the dynamic interplay between…
Sinking heart: A Punjabi communication of distress
Missing Persons: A Critique of Personhood in the Social Sciences
Affinity as a Value
This article examines the concept of affinity as a social value, arguing that it is not merely a derivative of kinship but possesses its own distinct properties and significance. Krause and Dumont analyze how affinity, established through marriage, creates new social connections and obligations that differ from consanguineal ties. They explore the complexities of affinity systems across various cultures, highlighting the dynamic interplay between…
Grace and correspondence in ethnography and psychotherapy
For all the ways in which anthropologists have addressed relations during the history of the discipline, from kinship to the contemporary focus on comparison, it is surprising that anthropologists rarely write about the pragmatics of the messy dynamics of relating between interlocutors themselves and between interlocutors and ethnographers. This is despite some anthropologists having highlighted the work of these relations and our approach to the…
The Healing Bond: The Patient-Practitioner Relationship and Therapeutic Responsibility
Hidden Points of View in Cross-cultural Psychotherapy and Ethnography
This article examines the challenges posed by cross-cultural psychotherapy in a creolized world, and the way this intersects with issues faced by the ethnographer. It proposes 'the relational subject,' implicit in systemic psychotherapy and social anthropology, as a framework for an understanding of communication. In cross-cultural psychotherapy, this assumption is central to non-discriminatory and equitable treatment. Drawing on Bateson's ethnog…
Learning how to ask in ethnography and psychotherapy
To social anthropologists an affinity with psychotherapy lies in the view that this discipline is a social science. Increasingly, social anthropologists offer comments and analyse their own data using psychotherapeutic or psychoanalytic frames of reference. At the same time, a methodological crisis has developed in ethnography. This is a crisis of how to carry out an ethnographic enquiry in a disciplined manner without either claiming to be a det…
Caste and labour relations in north west Nepal
Anthropological work in South Asia has been dominated by cultural approaches which emphasise pan-Indian cultural categories. Such cultural categories, particularly those pertaining to caste and kinship, it has been claimed, explain adequately the working and reproduction of caste society. Few anthropologists have considered agrarian and tenurial relationships and their representation or the economic processes which ensue from such relationships. …
Affinity as a Value
This article examines the concept of affinity as a social value, arguing that it is not merely a derivative of kinship but possesses its own distinct properties and significance. Krause and Dumont analyze how affinity, established through marriage, creates new social connections and obligations that differ from consanguineal ties. They explore the complexities of affinity systems across various cultures, highlighting the dynamic interplay between…
Caste and labour relations in north west Nepal
Anthropological work in South Asia has been dominated by cultural approaches which emphasise pan-Indian cultural categories. Such cultural categories, particularly those pertaining to caste and kinship, it has been claimed, explain adequately the working and reproduction of caste society. Few anthropologists have considered agrarian and tenurial relationships and their representation or the economic processes which ensue from such relationships. …
Sinking heart: A Punjabi communication of distress
The Healing Bond: The Patient-Practitioner Relationship and Therapeutic Responsibility
The Householder's World: Purity, Power and Dominance in a Nepali Village
Missing Persons: A Critique of Personhood in the Social Sciences
Learning how to ask in ethnography and psychotherapy
To social anthropologists an affinity with psychotherapy lies in the view that this discipline is a social science. Increasingly, social anthropologists offer comments and analyse their own data using psychotherapeutic or psychoanalytic frames of reference. At the same time, a methodological crisis has developed in ethnography. This is a crisis of how to carry out an ethnographic enquiry in a disciplined manner without either claiming to be a det…
Hidden Points of View in Cross-cultural Psychotherapy and Ethnography
This article examines the challenges posed by cross-cultural psychotherapy in a creolized world, and the way this intersects with issues faced by the ethnographer. It proposes 'the relational subject,' implicit in systemic psychotherapy and social anthropology, as a framework for an understanding of communication. In cross-cultural psychotherapy, this assumption is central to non-discriminatory and equitable treatment. Drawing on Bateson's ethnog…
Counselling and Psychotherapy with Refugees
Psychoanalytic Review by Msebele, Naison & Brown, Hilary
Culture and System in Family Therapy
From Macpherson to ethnography
Grace and correspondence in ethnography and psychotherapy
For all the ways in which anthropologists have addressed relations during the history of the discipline, from kinship to the contemporary focus on comparison, it is surprising that anthropologists rarely write about the pragmatics of the messy dynamics of relating between interlocutors themselves and between interlocutors and ethnographers. This is despite some anthropologists having highlighted the work of these relations and our approach to the…
Psychology (8 works) · Sociology (7 works) · Counseling, Therapy, and Family Dynamics (5 works) · Anthropology (4 works) · Psychotherapist (4 works) · Ethnography (3 works) · Psychoanalysis (3 works) · Social Representations and Identity (3 works) · Counseling Practices and Supervision (2 works) · Epistemology (2 works)