Matteo Munari
Biographic Data
| ID | 9536328 |
|---|---|
| NAME | Matteo Munari |
| GIVEN NAMES | Matteo |
| FAMILY NAME | Munari |
| SIGNATURE | MUNARI M |
| ORCID | 0000-0003-0990-050X |
| VERIFIED | Yes |
| TOTAL WORKS | 6 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 6 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2020 |
| LATEST PUBLICATION YEAR | 2025 |
| H-INDEX | 0 |
La salvezza del suo popolo (Mt 1,21)
The association of the Messiah’s name with his salvation mission in Matthew 1:21 is frequently regarded as “popular etymology.” However, it has never been demonstrated to be erroneous. Despite some lexical distinctions, there are few expressions in the Psalms and the book of Ezekiel that bear a close resemblance to Matt 1:21. Regarding the identity of the people who will be saved, the immediate context indicates that Israel is the intended recipi…
Tesori in cielo (Mt 6,19-21)
The image of a treasure stored in heaven through almsgiving was frequently used in the Jewish literature of the second Temple period. Matthew used the metaphor more than any other author of the New Testament. The logion of Matt 6:19-21 presents signs of translation from a Semitic language. Most of them do not seem to be decisive but the atypical use of βρῶσις indicates that the text was probably translated from an Aramaic or Hebrew original. The …
Gerusalemme in Mt. La città del gran re
The city of Jerusalem plays a major role in each of the canonical gospels. Only in Matt, however, does it receive the titles of “holy city” and “city of the great king”. Although Jerusalem is the city that kills the prophets and stones those who are sent to it (Matt 23:37), it will always continue to be the place where the power of the resurrection is manifested (Matt 27:53). The alternation of honorifics and condemnations of Jerusalem is probabl…
La fine di Q (Mt 19,28 // Lc 22,28-30)
Many exegetes consider the saying on the thrones (Matt 19:28 // Luke 22:28- 30) as the end of Q. The fact that a collection of sayings ending with the promise of a sort of enthronement of the disciples is certainly fascinating. For some authors, the content of this logion constitutes an indication of the literary genre of the entire Q. The fundamental question that remains open, however, is whether Q ever existed. In this saying, as in many other…
Perfetti o misericordiosi? (Mt 5,48 // Lc 6,36)
Many exegetes are convinced that the oldest formulation of the logion on the imitatio Dei (cf. Matt 5:48 // Luke 6:36) is found in the third gospel and that Matthew replaced the call to be merciful with the ideal of evangelical perfection. In fact, Luke had more reasons to change the Matthean form of the saying than vice versa. The adjective τέλειος “perfect” (Matt 5:48), when referring to a deity, could take on an ambiguous meaning, especially i…
Who Justified Wisdom? (Matt 11
In Matt 11:19b // Luke 7:35 there is an enigmatic logion, in which Jesus affirms that wisdom was declared just “by its works” (Matthew) or “by all her children” (Luke). Most exegetes are convinced that Luke has preserved the oldest version of the saying. The widespread opinion is that Matthew replaced “children” with “works” in order to create an inclusio with Matt 11:2. In accordance with this predominant hypothesis, some go further by saying th…
No prominent works on this page.
Who Justified Wisdom? (Matt 11
In Matt 11:19b // Luke 7:35 there is an enigmatic logion, in which Jesus affirms that wisdom was declared just “by its works” (Matthew) or “by all her children” (Luke). Most exegetes are convinced that Luke has preserved the oldest version of the saying. The widespread opinion is that Matthew replaced “children” with “works” in order to create an inclusio with Matt 11:2. In accordance with this predominant hypothesis, some go further by saying th…
Perfetti o misericordiosi? (Mt 5,48 // Lc 6,36)
Many exegetes are convinced that the oldest formulation of the logion on the imitatio Dei (cf. Matt 5:48 // Luke 6:36) is found in the third gospel and that Matthew replaced the call to be merciful with the ideal of evangelical perfection. In fact, Luke had more reasons to change the Matthean form of the saying than vice versa. The adjective τέλειος “perfect” (Matt 5:48), when referring to a deity, could take on an ambiguous meaning, especially i…
La fine di Q (Mt 19,28 // Lc 22,28-30)
Many exegetes consider the saying on the thrones (Matt 19:28 // Luke 22:28- 30) as the end of Q. The fact that a collection of sayings ending with the promise of a sort of enthronement of the disciples is certainly fascinating. For some authors, the content of this logion constitutes an indication of the literary genre of the entire Q. The fundamental question that remains open, however, is whether Q ever existed. In this saying, as in many other…
Gerusalemme in Mt. La città del gran re
The city of Jerusalem plays a major role in each of the canonical gospels. Only in Matt, however, does it receive the titles of “holy city” and “city of the great king”. Although Jerusalem is the city that kills the prophets and stones those who are sent to it (Matt 23:37), it will always continue to be the place where the power of the resurrection is manifested (Matt 27:53). The alternation of honorifics and condemnations of Jerusalem is probabl…
Tesori in cielo (Mt 6,19-21)
The image of a treasure stored in heaven through almsgiving was frequently used in the Jewish literature of the second Temple period. Matthew used the metaphor more than any other author of the New Testament. The logion of Matt 6:19-21 presents signs of translation from a Semitic language. Most of them do not seem to be decisive but the atypical use of βρῶσις indicates that the text was probably translated from an Aramaic or Hebrew original. The …
La salvezza del suo popolo (Mt 1,21)
The association of the Messiah’s name with his salvation mission in Matthew 1:21 is frequently regarded as “popular etymology.” However, it has never been demonstrated to be erroneous. Despite some lexical distinctions, there are few expressions in the Psalms and the book of Ezekiel that bear a close resemblance to Matt 1:21. Regarding the identity of the people who will be saved, the immediate context indicates that Israel is the intended recipi…
Art (5 works) · Biblical Studies and Interpretation (4 works) · Literature (3 works) · Philosophy (3 works) · Epistemology (2 works) · Historical and Linguistic Studies (2 works) · Humanities (2 works) · Religious, Philosophical, and Educational Studies (2 works) · sort (2 works) · Theology (2 works)