Oded Balaban
Biographic Data
| ID | 963627 |
|---|---|
| NAME | Oded Balaban |
| GIVEN NAMES | Oded |
| FAMILY NAME | Balaban |
| SIGNATURE | BALABAN O |
| AFFILIATIONS | University of Haifa |
| ORCID | 0000-0001-8274-1635 |
| VERIFIED | Yes |
| TOTAL WORKS | 14 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 14 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 1987 |
| LATEST PUBLICATION YEAR | 2020 |
| H-INDEX | 0 |
Genera and species vs. laws of nature two epistemic frameworks and their respective ideal worlds
Le rejet de la connaissance de la connaissance, la thèse centrale duCharmidede Platon
Balaban Oded, Cohen Skalli Cédric. Le rejet de la connaissance de la connaissance, la thèse centrale du Charmide de Platon. In: Revue Philosophique de Louvain. Troisième série, tome 106, n°4, 2008. pp. 663-693
Intellectualisme et causalité chez Hegel, et les limites de la science moderne
L'objet de cet article est double: 1) montrer que la Science de la logique de Hegel est incapable de rendre compte de la nature de la relation de causalité. Hegel explique plutôt la relation de causalité en la réduisant à une relation de conditionnalité. 2) Soutenir ensuite que cet échec n'est pas le propre de l'hégélianisme mais qu'il est le résultat inévitable de tout effort intellectuel pour comprendre la relation de causalité, quand on ne pre…
Time, Understanding, and Will
In the passage from the Enneads devoted to discussing and defining the nature of time, it is written that first one must experience eternity, which, as everyone knows, is the model and archetype of time. This initial warning, which is especially serious because we trust in its sincerity, appears to wipe out all hope of finding common ground with its author.Jorge Luis Borges, History of EternitySo let us leave the Platonists to wander off down a b…
The use of error as an argument in the language of human sciences
L'A. considere que ceux qui utilisent la categorie de l'erreur dans le cadre de leur systeme theorique ont place leurs idees hors de portee de l'analyse minutieuse, de la verification et de la discussion. Loin de considerer que les etres humains n'errent jamais et que la connaissance n'implique pas la possibilite de l'erreur, il examine ici la validite et la signification de l'utilisation de l'erreur ou de la faillibilite en tant que categorie si…
The sources of Wittgenstein’s negation of the knowing subject
L'A. defend la these selon laquelle la negation du sujet connaissant s'explique chez Wittgenstein par le rejet de la possibilite de connaitre la connaissance ou de penser la pensee, c'est-a-dire un rejet de la reflexion semiotique qui aboutit a une contradiction du «Tractatus». Examinant les interpretations solipsiste et realiste de la conscience, l'A. montre que la question du sujet et de l'objet de la signification releve du caractere relationn…
The mind and its depths
The paradox of the Meno and Plato’s theory of recollection
The paradox of the Meno and Plato's theory of recollection
The torn human activity
Praxis and Poesis in Aristotle's practical philosophy
The positivistic nature of the critical theory
The Hermeneutics of the Young Marx
In the History of Philosophy, the atomistic physics of Epicurus and of Democritus have been considered as very similar. Contrary to the more conventional view, Marx considers this similarity as only apparent. He indicates that as an analysis becomes more fundamental and specific, a basic difference becomes clearer. At the end of his analysis Marx indicates that there is an inner contradiction in each of those theories. Marx also intended to expla…
Relation and object in Plato's approach to knowledge
THE aim of this paper is to explain a paradox in Plato's philosophy. On the one hand, Plato reduces virtue to knowledge; on the other, he rejects the possibility of knowledge or at least has serious doubts that it exists. I shall propose in this paper that the definition of virtue as knowledge is a logical outcome of Plato's denial of the particular aspect of knowledge as cognitive relation. This paper may also be considered as an attempt to reso…
No prominent works on this page.
Relation and object in Plato's approach to knowledge
THE aim of this paper is to explain a paradox in Plato's philosophy. On the one hand, Plato reduces virtue to knowledge; on the other, he rejects the possibility of knowledge or at least has serious doubts that it exists. I shall propose in this paper that the definition of virtue as knowledge is a logical outcome of Plato's denial of the particular aspect of knowledge as cognitive relation. This paper may also be considered as an attempt to reso…
The positivistic nature of the critical theory
The Hermeneutics of the Young Marx
In the History of Philosophy, the atomistic physics of Epicurus and of Democritus have been considered as very similar. Contrary to the more conventional view, Marx considers this similarity as only apparent. He indicates that as an analysis becomes more fundamental and specific, a basic difference becomes clearer. At the end of his analysis Marx indicates that there is an inner contradiction in each of those theories. Marx also intended to expla…
Praxis and Poesis in Aristotle's practical philosophy
The torn human activity
The paradox of the Meno and Plato’s theory of recollection
The paradox of the Meno and Plato's theory of recollection
The mind and its depths
The sources of Wittgenstein’s negation of the knowing subject
L'A. defend la these selon laquelle la negation du sujet connaissant s'explique chez Wittgenstein par le rejet de la possibilite de connaitre la connaissance ou de penser la pensee, c'est-a-dire un rejet de la reflexion semiotique qui aboutit a une contradiction du «Tractatus». Examinant les interpretations solipsiste et realiste de la conscience, l'A. montre que la question du sujet et de l'objet de la signification releve du caractere relationn…
The use of error as an argument in the language of human sciences
L'A. considere que ceux qui utilisent la categorie de l'erreur dans le cadre de leur systeme theorique ont place leurs idees hors de portee de l'analyse minutieuse, de la verification et de la discussion. Loin de considerer que les etres humains n'errent jamais et que la connaissance n'implique pas la possibilite de l'erreur, il examine ici la validite et la signification de l'utilisation de l'erreur ou de la faillibilite en tant que categorie si…
Time, Understanding, and Will
In the passage from the Enneads devoted to discussing and defining the nature of time, it is written that first one must experience eternity, which, as everyone knows, is the model and archetype of time. This initial warning, which is especially serious because we trust in its sincerity, appears to wipe out all hope of finding common ground with its author.Jorge Luis Borges, History of EternitySo let us leave the Platonists to wander off down a b…
Intellectualisme et causalité chez Hegel, et les limites de la science moderne
L'objet de cet article est double: 1) montrer que la Science de la logique de Hegel est incapable de rendre compte de la nature de la relation de causalité. Hegel explique plutôt la relation de causalité en la réduisant à une relation de conditionnalité. 2) Soutenir ensuite que cet échec n'est pas le propre de l'hégélianisme mais qu'il est le résultat inévitable de tout effort intellectuel pour comprendre la relation de causalité, quand on ne pre…
Le rejet de la connaissance de la connaissance, la thèse centrale duCharmidede Platon
Balaban Oded, Cohen Skalli Cédric. Le rejet de la connaissance de la connaissance, la thèse centrale du Charmide de Platon. In: Revue Philosophique de Louvain. Troisième série, tome 106, n°4, 2008. pp. 663-693
Genera and species vs. laws of nature two epistemic frameworks and their respective ideal worlds
Philosophy (14 works) · Epistemology (11 works) · Sociology (6 works) · Classical Philosophy and Thought (5 works) · Linguistics (5 works) · Philosophy (5 works) · Psychology (4 works) · Art (3 works) · Humanities (3 works) · Literature (3 works)