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T Verheggen

Biographic Data

ID9640
NAMET Verheggen
GIVEN NAMEST
FAMILY NAMEVerheggen
SIGNATUREVERHEGGEN T
AFFILIATIONSOpen University of the Netherlands
ORCID0000-0002-3350-4745
VERIFIEDYes
TOTAL WORKS7
TOTAL CITATIONS37
AUTHOR COUNT6
EDITOR COUNT1
FIRST PUBLICATION YEAR1997
LATEST PUBLICATION YEAR2023
H-INDEX3
  • Group Changes in Cortisol and Heart Rate Variability of Children with Down Syndrome and Children with Autism Spectrum Disorder during Dog-Assisted Therapy

    Open Access•Richard Griffioen, G J M van Boxtel et al.•ARTICLE•Children•2023

    Dog-assisted therapy is hypothesized to lower stress in children with autism spectrum disorder (ASD) and children with Down syndrome (DS), which may be visible on a physiological level. In this study, we measured heart rate variability (HRV) and salivary cortisol of 20 children with DS or ASD at the beginning and end of six weekly sessions of dog-assisted therapy. We found a decrease of cortisol levels during single sessions, but no overall effec…

  • Culture as Embodiment

    Open Access•Paul Voestermans, T Verheggen•BOOK•Culture As Embodiment•2013

    Culture as Embodiment utilizes recent insights in psychology, cognitive, and affective science to reveal the cultural patterning of behavior in group-related practices. –Applies the best of the behavioural sciences to contemporary issues of behavioural cross-fertilization in global exchange –Presents an original theory to be used in the gender and integration debates, about what the acceptance of newcomers from different cultural backgrounds real…

  • In the maelstrom of social structures (again)

    Open Access•T Verheggen•ARTICLE•Theory & Psychology•2013

  • Mixed up perspectives

    Open Access•T Verheggen, Cor Baerveldt•ARTICLE•Culture & Psychology•2012•Cited by: 5•References: 9

    In earlier contributions to Culture & Psychology we have put forward enactivism as an epistemological alternative for representationalist accounts of meaning in relation to action and experience. Critics continue to charge enactive cultural psychology of being a solipsistic and a materialist reductionistic epistemology. We address that critique, arguing that it consistently follows from misunderstanding in particular the enactivist notion of “ope…

  • We Don’t Share! The Social Representation Approach, Enactivism and the Ground for an Intrinsically Social Psychology

    Open Access•T Verheggen, Cor Baerveldt•ARTICLE•Culture & Psychology•2007

    Wolfgang Wagner is a current and productive advocate of the social representation approach. He developed a version of the theory in which social representations are freed from individual minds and instead conceived of as concerted interactions. These epistemological starting points come very close to the enactive outlook on consensually coordinated actions. Yet Wagner is not radical enough in that he continues to see concerted interaction as an e…

  • Enactivism and the Experiential Reality of Culture

    Open Access•Cor Baerveldt, T Verheggen•ARTICLE•Culture & Psychology•1999•Cited by: 21•References: 11

    The key problem of cultural psychology comprises a paradox: while people believe they act on the basis of their own authentic experience, cultural psychologists observe their behavior to be socially patterned. It is argued that, in order to account for those patterns, cultural psychology should take human experience as its analytical starting point. Nevertheless, there is a tendency within cultural psychology to either neglect human experience, b…

  • The Double Center of Gravity in Durkheim's Symbol Theory

    Open Access•Jacques Janssen, T Verheggen•ARTICLE•Sociological Theory•1997•Cited by: 11•References: 26

    By studying Dürkheim through a Schopenhauerian lens, the one-sidedly cognitivist and functionalist reception of his social theory can be balanced. Durkheim explicitly rejected such monistic interpretations. His dialectical approach was always aimed at an essentially dualistic perception of man and society, wherein the lower pole, the individual, is central. In Durkheim's symbol theory, this position leads to two kinds of symbols: those that are b…

  • Enactivism and the Experiential Reality of Culture

    Open Access•Cor Baerveldt, T Verheggen•ARTICLE•Culture & Psychology•1999•Cited by: 21•References: 11

    The key problem of cultural psychology comprises a paradox: while people believe they act on the basis of their own authentic experience, cultural psychologists observe their behavior to be socially patterned. It is argued that, in order to account for those patterns, cultural psychology should take human experience as its analytical starting point. Nevertheless, there is a tendency within cultural psychology to either neglect human experience, b…

  • The Double Center of Gravity in Durkheim's Symbol Theory

    Open Access•Jacques Janssen, T Verheggen•ARTICLE•Sociological Theory•1997•Cited by: 11•References: 26

    By studying Dürkheim through a Schopenhauerian lens, the one-sidedly cognitivist and functionalist reception of his social theory can be balanced. Durkheim explicitly rejected such monistic interpretations. His dialectical approach was always aimed at an essentially dualistic perception of man and society, wherein the lower pole, the individual, is central. In Durkheim's symbol theory, this position leads to two kinds of symbols: those that are b…

  • Mixed up perspectives

    Open Access•T Verheggen, Cor Baerveldt•ARTICLE•Culture & Psychology•2012•Cited by: 5•References: 9

    In earlier contributions to Culture & Psychology we have put forward enactivism as an epistemological alternative for representationalist accounts of meaning in relation to action and experience. Critics continue to charge enactive cultural psychology of being a solipsistic and a materialist reductionistic epistemology. We address that critique, arguing that it consistently follows from misunderstanding in particular the enactivist notion of “ope…

  • The Double Center of Gravity in Durkheim's Symbol Theory

    Open Access•Jacques Janssen, T Verheggen•ARTICLE•Sociological Theory•1997•Cited by: 11•References: 26

    By studying Dürkheim through a Schopenhauerian lens, the one-sidedly cognitivist and functionalist reception of his social theory can be balanced. Durkheim explicitly rejected such monistic interpretations. His dialectical approach was always aimed at an essentially dualistic perception of man and society, wherein the lower pole, the individual, is central. In Durkheim's symbol theory, this position leads to two kinds of symbols: those that are b…

  • Enactivism and the Experiential Reality of Culture

    Open Access•Cor Baerveldt, T Verheggen•ARTICLE•Culture & Psychology•1999•Cited by: 21•References: 11

    The key problem of cultural psychology comprises a paradox: while people believe they act on the basis of their own authentic experience, cultural psychologists observe their behavior to be socially patterned. It is argued that, in order to account for those patterns, cultural psychology should take human experience as its analytical starting point. Nevertheless, there is a tendency within cultural psychology to either neglect human experience, b…

  • We Don’t Share! The Social Representation Approach, Enactivism and the Ground for an Intrinsically Social Psychology

    Open Access•T Verheggen, Cor Baerveldt•ARTICLE•Culture & Psychology•2007

    Wolfgang Wagner is a current and productive advocate of the social representation approach. He developed a version of the theory in which social representations are freed from individual minds and instead conceived of as concerted interactions. These epistemological starting points come very close to the enactive outlook on consensually coordinated actions. Yet Wagner is not radical enough in that he continues to see concerted interaction as an e…

  • Mixed up perspectives

    Open Access•T Verheggen, Cor Baerveldt•ARTICLE•Culture & Psychology•2012•Cited by: 5•References: 9

    In earlier contributions to Culture & Psychology we have put forward enactivism as an epistemological alternative for representationalist accounts of meaning in relation to action and experience. Critics continue to charge enactive cultural psychology of being a solipsistic and a materialist reductionistic epistemology. We address that critique, arguing that it consistently follows from misunderstanding in particular the enactivist notion of “ope…

  • Culture as Embodiment

    Open Access•Paul Voestermans, T Verheggen•BOOK•Culture As Embodiment•2013

    Culture as Embodiment utilizes recent insights in psychology, cognitive, and affective science to reveal the cultural patterning of behavior in group-related practices. –Applies the best of the behavioural sciences to contemporary issues of behavioural cross-fertilization in global exchange –Presents an original theory to be used in the gender and integration debates, about what the acceptance of newcomers from different cultural backgrounds real…

  • In the maelstrom of social structures (again)

    Open Access•T Verheggen•ARTICLE•Theory & Psychology•2013

  • Group Changes in Cortisol and Heart Rate Variability of Children with Down Syndrome and Children with Autism Spectrum Disorder during Dog-Assisted Therapy

    Open Access•Richard Griffioen, G J M van Boxtel et al.•ARTICLE•Children•2023

    Dog-assisted therapy is hypothesized to lower stress in children with autism spectrum disorder (ASD) and children with Down syndrome (DS), which may be visible on a physiological level. In this study, we measured heart rate variability (HRV) and salivary cortisol of 20 children with DS or ASD at the beginning and end of six weekly sessions of dog-assisted therapy. We found a decrease of cortisol levels during single sessions, but no overall effec…

Epistemology (4 works) · Philosophy (4 works) · Psychology (4 works) · Social Representations and Identity (4 works) · Sociology (4 works) · Enactivism (3 works) · Autopoiesis (2 works) · Embodied and Extended Cognition (2 works) · Philosophy (2 works) · Action Observation and Synchronization (1 works)

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