Harold Coward

Dados Biográficos

ID281970
NOMEHarold Coward
PRENOMESHarold
SOBRENOMECoward
ASSINATURACOWARD H
AFILIAÇÕESUniversity of Calgary
VERIFICADONão
TOTAL DE OBRAS69
TOTAL DE CITAÇÕES28
TOTAL COMO AUTOR64
TOTAL COMO EDITOR5
PRIMEIRO ANO DE PUBLICAÇÃO1975
ANO MAIS RECENTE DE PUBLICAÇÃO2014
ÍNDICE H3

  • Fifty Years of Religious Studies in Canada

    Harold Coward, Harold G CowardBOOKFifty Years of Religious Studies…2014

    Almost every university in North America now has a religious studies department that offers courses on Western and Eastern religions and religion in general. Harold Coward addresses this and other shifts in this memoir of his forty-five-year career in the development of religious studies as a new academic field in Canada.

  • The South Asian Religious Diaspora in Britain, Canada, and the United States

    Harold Coward, John R Hinnells et al.BOOKThe South Asian Religious…2012

  • Religion And Ethnicity

    Harold Coward, Leslie KawamuraBOOKReligion and Ethnicity2006

    The essays in this volume deal with the relationship between living religious traditions in Canada and the fabric of Canadian society. Canada is a pluralistic society, ethnically and religiously. How are these two pluralisms related? Their connection is intimate, but never simple. For many years there could plausibly have been said to be a dominant Anglo-Canadian Protestant tradition, with other faiths and denominations being associated primarily…

  • Taking its interdisciplinary heritage seriously

    Open AccessHarold CowardARTICLEStudies in Religion/Sciences…2006Referências: 2

    This article will argue that Religious Studies is not a narrowly defined discipline with a single methodology but is an area or field of study that is interdisciplinary in nature. From the beginning, Religious Studies as a scholarly field has engaged a variety of disciplinary approaches including: literary analysis of scriptural texts, history of religions, comparative religion, philosophy of religions, psychology of religions, sociology of relig…

  • The South Asian Religious Diaspora in Britain, Canada, and the United States

    Harold Coward, John R Hinnells et al.ARTICLENova Religio The Journal of…2004

  • Religion and Peacebuilding

    Harold G Coward, Harold Coward et al.BOOKReligion and Peacebuilding2004

  • Indian subcontinent

    Kalyan Kumar Chakravarty, Harold Coward et al.CHAPTER2003

  • Jaina Theory of Multiple Facets of Reality and Truth (Anekantavada)

    Harold Coward, Nagin J ShahARTICLEJournal of the American Oriental…2002

    No one has ever explained the Jaina concepts of nine 'reals', six substances, causation, spiritual attitude, spiritualness, non-violence, austerity, God, Karma, non-absolutism, relativity of commandments, etc. as interestingly and lucidly as Nyayavijayaji has done. The work reveals his stupendous scholarship, his positive approach, his non-sectarian outlook, his wisdom and competence in attempting synthesis of conflicting views, his mastery of In…

  • The South Asian Religious Diaspora in Britain, Canada, and the United States

    Alison Hayford, Harold Coward et al.ARTICLESociology of Religion2001

    Journal Article The South Asian Religious Diaspora in Britain, Canada, and the United States, Harold Coward, John R. Hinnells, and Raymond Brady Williams (eds.). Albany: State University of New York Press, 2000, 301 pp. $62.50 (cloth), $20.95 (paper) Get access Alison Hayford Alison Hayford Department of Sociology University of Regina Search for other works by this author on: Oxford Academic Google Scholar Sociology of Religion, Volume 62, Issue …

  • South Asian Religious Diaspora in Britain, Canada, and the United States, The

    Raymond Williams, Harold Coward et al.BOOKThe South Asian Religious…2000

  • Ways to Meaning and a Sense of Universality

    Open AccessHarold CowardARTICLEStudies in Religion/Sciences…2000

  • The contribution of religious studies to public policy

    Open AccessHarold CowardARTICLEStudies in Religion/Sciences…1999Citada por: 3

    What contribution can Religious Studies make to public policy in Canada and internationally? This article suggests a significant contribution can be made by taking a new approach-one that is correlational, interdisciplinary and builds bridges between the university and the community. Our narrow and less challenging Religious Studies departmental ways must be imaginatively stretched into new patterns. A theoretical approach is sketched and practic…

  • Revelation, History, and the Dialogue of Religions

    Harold Coward, David CarpenterARTICLEPhilosophy East and West1998

  • Hindu Spirituality and the Environment

    Harold CowardARTICLEJournal for the Study of Religion…1997

  • Setting the Research Agenda for Canadian Religious Pluralism

    Open AccessHarold CowardARTICLEArc The Journal of the School of…1997

  • New Theology on Population, Consumption, and Ecology

    Harold CowardARTICLEJournal of the American Academy…1997Citada por: 2

    Journal Article New Theology on Population, Consumption, and Ecology Get access Harold Coward Harold Coward Harold Coward is Professor of History and Director of the Centre for Studies in Religion and Society at the University of Victoria,Victoria, British Columbia V8W 3P4, Canada. Search for other works by this author on: Oxford Academic Google Scholar Journal of the American Academy of Religion, Volume 65, Issue 2, Summer 1997, Pages 259–273, h…

  • Response to Sullivan

    Open AccessHarold CowardARTICLEInternational Migration Review1996Referências: 2

  • Commentary

    Harold CowardARTICLEInternational Migration Review1996

  • Population, Consumption, and the Environment

    John B Casterline, Harold CowardARTICLEPopulation and Development Review1996

  • The Sense of Adharma

    Harold Coward, Ariel GlucklichARTICLEPhilosophy East and West1996

  • Taoism and Jung

    Harold CowardARTICLEPhilosophy East and West1996Citada por: 7

  • Response to John Dourley's The Religious Significance of Jung's Psychology

    Harold CowardARTICLEInternational Journal for the…1995

    Dourley's assertion that Jung's thought excluded the possibility of a transcendent divinity that addresses human beings is challenged. Jung translated Kant's categories into psychological processes, but it is also possible to contend that the experience of the Kantian call to morality could be understood as more than an intrapsychic event. This possibility, that some reality stands over against humans, can also apply to Eastern religions that are…

  • Hindu-Christian Dialogue

    Geoffrey A Oddie, Harold CowardARTICLEPacific Affairs1995

  • A Survey of Hinduism

    Harold Coward, Klaus K KlostermaierARTICLEPacific Affairs1995

  • The Philosophy of the Grammarians

    George Cardona, Harold Coward et al.ARTICLEJournal of the American Oriental…1993