The Jaina Path of Purification
Dados Bibliográficos
| ID | 9214643 |
|---|---|
| Autores | Harold Coward, Padmanabh S Jaini |
| Ano | 1983 |
| Volume | 33 |
| Fascículo | 2 |
| Páginas | 198 |
| Data de publicação | 1983-04-01 |
| Peer Reviewed | Sim |
| Open Access | Não |
| Tipo | ARTICLE |
| Periódico | Philosophy East and West (JOURNAL) |
| Identificadores do periódico | ISSN: 0031-8221 • E-ISSN: 1529-1898 |
| Editora | JSTOR (PUBLISHER) |
| DOI | 10.2307/1399104 |
| OpenAlex | W4230266422 |
| Idioma | EN |
| Citações recebidas | 33 |
The Jaina Worldview
Parveen Jain
The Jain Ontological Model according to Kundakunda and Umāsvāti
McJimsey Award Winner
The Paradox of the Buddhist Soldier
The concept of reincarnation as depicted in Indian tradition and culture
Jaina ideology and early Mughal trade with Europeans
Thou Shall Not Harm All Living Beings
Symbol and Image Worship in Jainism
Transnational Families and Migrant Masculinities
Multi-shrined Complexes
Family matters
Religion in the Everyday Lives of Second-Generation Jains in Britain and the USA
Selfhood, persistence, and immortality in Jaina philosophy
The Jaina Cult of Relic Stūpas
The Śrāvaka Saṃbodha
Reincarnation Beliefs and Suicidality
The Ins and Outs of the Jains in Tamil Literary Histories
Upayoga, according to Kundakunda and Umāsvāti
Sacred Matter
The Concept of Manas in Jaina Philosophy
Two ideals of the Śvetāmbar Mūrtipūjak Jain layman
Confronting the Truth
Things You Wouldn't Think to Look For in One Place
Parallel Stories in the Āvaśyakacūrṇi and the Mūlasarvāstivāda Vinaya
Jain Economic Ethics
The Jain Ontological Model according to Kundakunda and Umāsvāti
Studies in Jaina History and Culture
South Asia
Framing Intellectual and Lived Spaces in Early South Asia
Merchants of Virtue
Dialogue and Doxography in Indian Philosophy
Constructing an Indian Ethnosociology
| Obras citantes distintas | 33 |
|---|---|
| Citações por ano | 0,89 |
| Intervalo de citações | 1989 - 2025 (37) |
| Velocidade de citação | recent |
| Altamente citado | Não |
| Tipos de citação | Neutras: 8 |