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Anne Pyburn

Dados Biográficos

ID746504
NOMEAnne Pyburn
PRENOMESAnne
SOBRENOMEPyburn
ASSINATURAPYBURN A
AFILIAÇÕESIndiana University
VERIFICADONão
TOTAL DE OBRAS5
TOTAL DE CITAÇÕES8
TOTAL COMO AUTOR5
TOTAL COMO EDITOR0
PRIMEIRO ANO DE PUBLICAÇÃO1985
ANO MAIS RECENTE DE PUBLICAÇÃO2016
ÍNDICE H1
  • Qhapac Ñan - Camino Principal andino, una nueva “promesa” de la arqueología y antropología del siglo XIX, proyectada y formalizada desde arriba hacia abajo… (en el siglo XXI).

    Open Access•Alejandra Korstanje, Cristóbal Gnecco et al.•ARTICLE•Mundo de Antes•2016

    Tomando como hilo las actividades y reuniones del “Programa Qhapac Ñan. Camino Principal Andino”, en las que participé informalmente (agosto del 2004 a abril 2008) y formalmente (siempre ad honorem) como parte del Comité Técnico de Gestión Provincial (abril 2008 a diciembre 2009), seguiré el entramado de este proyecto. En este ensayo plantearé mi visión crítica sobre el proyecto, desarrollando los fundamentos de mi decisión de participar como tam…

  • Archaeology in Translation

    Open Access•Anne Pyburn•ARTICLE•Archaeologies•2008

  • Responsibilities of Anthropologists

    Open Access•Anne Pyburn, Carolyn Fluehr-Lobban et al.•ARTICLE•Anthropology News•2006

  • Sanchismo

    Open Access•Anne Pyburn, Anne K Pyburn•ARTICLE•Ethnologia Europaea•2005

    Substantivism and formalism have been tossed around by anthropologists for many decades. Are people basically rational and guided by the logic of their cultural context, or irrational and guided by belief at the expense of observation? So far the answer appears to be “yes.” These two perspectives have never died out of anthropology, and one of these two beliefs about human nature can be teased out of most treatises (Wilk 1996). Hobbes vs. Locke, …

  • Excavation and Survey at Nohmul, Belize, 1983

    Norman Hammond, Catherine Clark et al.•ARTICLE•Journal of Field Archaeology•1985•Citada por: 8

    The second season of investigations, in 1983, at the Maya ceremonial center and community of Nohmul, northern Belize, included mapping, test excavations in the settlement, and major excavations in the ceremonial precinct. Following developmental maxima in the Late Formative and Late Classic periods, a mosaic pattern of alternating large and small residential groups, with some areas free of mounds but yielding evidence of habitation, reached its e…

  • Excavation and Survey at Nohmul, Belize, 1983

    Norman Hammond, Catherine Clark et al.•ARTICLE•Journal of Field Archaeology•1985•Citada por: 8

    The second season of investigations, in 1983, at the Maya ceremonial center and community of Nohmul, northern Belize, included mapping, test excavations in the settlement, and major excavations in the ceremonial precinct. Following developmental maxima in the Late Formative and Late Classic periods, a mosaic pattern of alternating large and small residential groups, with some areas free of mounds but yielding evidence of habitation, reached its e…

  • Excavation and Survey at Nohmul, Belize, 1983

    Norman Hammond, Catherine Clark et al.•ARTICLE•Journal of Field Archaeology•1985•Citada por: 8

    The second season of investigations, in 1983, at the Maya ceremonial center and community of Nohmul, northern Belize, included mapping, test excavations in the settlement, and major excavations in the ceremonial precinct. Following developmental maxima in the Late Formative and Late Classic periods, a mosaic pattern of alternating large and small residential groups, with some areas free of mounds but yielding evidence of habitation, reached its e…

  • Sanchismo

    Open Access•Anne Pyburn, Anne K Pyburn•ARTICLE•Ethnologia Europaea•2005

    Substantivism and formalism have been tossed around by anthropologists for many decades. Are people basically rational and guided by the logic of their cultural context, or irrational and guided by belief at the expense of observation? So far the answer appears to be “yes.” These two perspectives have never died out of anthropology, and one of these two beliefs about human nature can be teased out of most treatises (Wilk 1996). Hobbes vs. Locke, …

  • Responsibilities of Anthropologists

    Open Access•Anne Pyburn, Carolyn Fluehr-Lobban et al.•ARTICLE•Anthropology News•2006

  • Archaeology in Translation

    Open Access•Anne Pyburn•ARTICLE•Archaeologies•2008

  • Qhapac Ñan - Camino Principal andino, una nueva “promesa” de la arqueología y antropología del siglo XIX, proyectada y formalizada desde arriba hacia abajo… (en el siglo XXI).

    Open Access•Alejandra Korstanje, Cristóbal Gnecco et al.•ARTICLE•Mundo de Antes•2016

    Tomando como hilo las actividades y reuniones del “Programa Qhapac Ñan. Camino Principal Andino”, en las que participé informalmente (agosto del 2004 a abril 2008) y formalmente (siempre ad honorem) como parte del Comité Técnico de Gestión Provincial (abril 2008 a diciembre 2009), seguiré el entramado de este proyecto. En este ensayo plantearé mi visión crítica sobre el proyecto, desarrollando los fundamentos de mi decisión de participar como tam…

Art (3 obras) · Sociology (3 obras) · Philosophy (2 obras) · Acropolis (1 obras) · Anthropology (1 obras) · Anthropology: Ethics, History, Culture (1 obras) · Archaeology (1 obras) · Archaeology and ancient environmental studies (1 obras) · Archaeology and Cultural Heritage (1 obras) · Citation (1 obras)

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